Ecclesiastical History: A History of the Church in Nine Books, from A.D. 324 to A.D. 440S. Bagster, 1846 - 448 sider |
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Ecclesiastical History: A History of the Church in Nine Books, from A.D. 324 ... Sozomen Uten tilgangsbegrensning - 1846 |
Ecclesiastical History: A History of the Church in Nine Books, from A.D. 324 ... Sozomen Ingen forhåndsvisning tilgjengelig - 2018 |
Ecclesiastical History: A History of the Church in Nine Books, from ..., Del 440 Sozomen Ingen forhåndsvisning tilgjengelig - 2017 |
Vanlige uttrykk og setninger
Acacius accused Aetius afterwards Alexander Alexandria Ancyra Antony appears Arians Ariminum Arius assembled assert Athanasius banishment Basil bishop of Rome Bithynia Cæsar Cæsarea calumny Cappadocia celebrated CHAPTER Christ Christians church of Antioch clergy commanded communion concealed concerning condemned confession Constans Constantine Constantinople consubstantial convened Council of Ariminum Council of Nicæa deacon death declared decrees deposed desired dispute divine dwelt Eastern bishops ecclesiastical edict Egypt ejected Eleusius eloquence embraced emperor empire enacted Eudoxius Eusebius Eustathius Euzoius excited exile Father favour formulary of faith Greeks held heresy holy honour Illyria Jerusalem Julian laws letter Liberius likewise Macedonius Magnentius Meletius monks Nicæan Council Nicene doctrines Nicomedia Novatians opinions ordained Pagans Palestine partizans Paul period persecution philosophy possessed prayer presbyter priests received reign religion repaired replied restored Roman sacred Scriptures sedition sent sentiments Sirmium substance synod Syria temple term Theognis Thrace tion Tyre Ursacius Valens virtue worship wrote
Populære avsnitt
Side 186 - ... of books; but of the principal isles and of his estate and of his law, I shall tell you some part. This Emperor Prester John is Christian, and a great part of his country also. But yet, they have not all the articles of our faith as we have. They believe well in the Father, in the Son and in the Holy Ghost. And they be full devout and right true one to another.
Side 48 - But when he had advanced thus far, God appeared to him by night, and commanded him to seek another site for his city. Led by the hand of God, he arrived at Byzantium in Thrace, beyond Chalcedon in Bithynia, and here he was desired to build his city, and to render it worthy of the name of Constantine. In obedience to the command of God, he therefore enlarged the city formerly called Byzantium, and surrounded it with high walls ;2 he also erected magnificent dwelling-houses, and being aware that the...
Side 237 - He divided this work into twenty-four parts, to each of which he appended the name of one of the letters of the Greek alphabet, according to their number and order. He also wrote come-dies in imitation of Menander, tragedies resembling those of Euripides, and odes on the model of Pindar.
Side 252 - Church, and consulting concerning the best measures to be adopted. After much deliberation, two individuals arose in the midst of the assembly, desired the others to be of good cheer, and departed, as if to deprive Julian of the imperial power. He who saw this vision did not attempt to pursue his journey, but awaited, in horrible suspense, the conclusion of the revelation. He laid himself down to sleep again, in the same place, and again he saw the same assembly : the two individuals who had appeared...
Side 23 - ... gardens. They had also, he informs us, sacred edifices which were called monasteries, in which they dwelt apart and alone, occupied in celebrating the holy mysteries, and in worshipping God with psalms and hymns. They never tasted food before sunset, and some only took food every third day, or even at longer intervals. Finally, he says that on certain days they lay on the ground and abstained from wine and the flesh of animals ; that their food was bread, salt, and hyssop, and their drink, water;...
Side 132 - Nisibis, or his family was of the neighboring territory. He devoted his life to monastic philosophy ; and although he received no instruction, he became, contrary to all expectation, so proficient in the learning and language of the Syrians, that he comprehended with ease the most abstruse theorems of philosophy. His style of writing was so replete with splendid oratory and with richness and temperateness of thought that he surpassed the most approved writers of Greece. If the works of these writers...
Side 30 - He fell into absurd discourses, so that he had the audacity to preach in the church what no one before him had ever suggested; namely, that the Son of God was made out of that which had no prior existence, that there was a period of time in which he existed not; that, as possessing free will, he was capable of vice and virtue, and that he was created and made...
Side 32 - ... from Alexander, Arius sent messengers to Paulinas, bishop of Tyre, to Eusebius Pamphilus, who presided over the church of Caesarea in Palestine, and to Patrophilus, bishop of Scythopolis, soliciting permission for himself and for his adherents, as they had previously attained the rank of presbyters, to form the people who were with them into a church. For it was the custom in Alexandria, as it still is in the present day, that all the churches should be under one bishop, but that each presbyter...
Side 9 - Sopater,5 the philosopher, who was then master of the school of Plotinus, concerning the means of purification from guilt. The philosopher — so the story goes — replied that such moral defilement could admit of no purification. The emperor was grieved at this repulse, but happening to...
Side 428 - Moesia, called Castra Martis, and thence made incursions into the rest of Thrace, and insolently refused to enter into terms of alliance with the Romans. The prefect of the Thracian soldiers made propositions of peace to him, but he replied by pointing to the sun, and declaring that it would be easy to him, if he desired to do so, to subjugate every region of the earth that is enlightened by that luminary.