Plutarchus, and Theophrastus, on Superstition; with Various Appendices, and a Life of PlutarchusJulian Hibbert, 1828 |
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Vanlige uttrykk og setninger
according accused Anaxagoras ancient Arnobius Astius Athées Atheist attributes believe Bibl Brucker Buddeus called Casaub Christians Clemens conf considered Cudworth Dæmons deceive Deity Deus Dict Dieu Diis Diogenes Laertius divine doctrine ECTI ECTIN edit enim Epicurus eternal existence Fabricius father Gods Græcians Greek Hist HMAC Lactantius Lond mentioned Moreover Mosheim Nature opinion passage perhaps philosopher Plato Plutarchus qu'il quæ quod quoted Reimmann religion Revd Rualdus says seems shew soul spirit Stoics Suidas Superstition Superstitionist suppose Sylvain Maréchal Theophrastus things thô thou translated treatise Voltaire vulgar word worship Wyttenbach ΑΛΛ ΓΑΡ ΔΕ ΔΕΙΣΙΔΑΙΜΟΝΙΑ ΔΗ ΔΙΑ ΕΙ ΕΙΣ ΕΚ ΕΝ ΕΠΙ ΗΝ ΘΕΟΝ ΘΕΟΥ ΘΕΟΥΣ ΘΕΩΝ ΚΑΙ ΚΑΤΑ ΜΕΝ ΜΗ ΜΗΤΕ ογκ ΟΥ ΟΥΔ ΟΥΔΕ ΟΥΔΕΝ ΟΥΝ ΠΑΝΤΑ ΠΑΡΑ περι προς ΤΑΙΣ ΤΑΥΤΑ ΤΕ ΤΗΙ ΤΗΝ ΤΟ τοις ΤΟΥΤΟ ΤΩΝ ΥΠΟ
Populære avsnitt
Side 39 - That, changed through all, and yet in all the same; Great in the earth as in the ethereal frame ; Warms in the sun, refreshes in the breeze, Glows in the stars, and blossoms in the trees, Lives through all life, extends through all extent, Spreads undivided, operates unspent...
Side 43 - This negation must be understood solely to affect a creative Deity. The hypothesis of a pervading Spirit coeternal with the universe, remains unshaken.
Side 6 - The various modes of worship, which prevailed in the Roman world, were all considered by the people, as equally true; by the philosopher, as equally false; and by the magistrate, as equally useful.
Side 40 - Fear made her devils, and weak hope her gods ; Gods partial, changeful, passionate, unjust, Whose attributes were rage, revenge, or lust ; Such as the souls of cowards might conceive, And, form'd like tyrants, tyrants would believe.
Side 40 - You admire this prodigious variety and fecundity. But inspect a little more narrowly these living existences, the only beings worth regarding. How hostile and destructive to each other! How insufficient all of them for their own happiness! How contemptible or odious to the spectator! The whole presents nothing but the idea of a blind nature, impregnated by a great vivifying principle, and pouring forth from her lap, without discernment or parental care, her maimed and abortive children!
Side 8 - Reason and Religion ; or the grounds and measures of Devotion considered from the nature of God and the nature of man, in several contemplations. With exercises of devotion applied to every contemplation,
Side 41 - The philosophical doctrine of the soul, and its separate existence, has nothing to do with this physiological question, but rests on a species of proof altogether different. These sublime dogmas could never have been brought to light by the labours of the anatomist and physiologist.
Side 2 - The discouerie of witchcraft, Wherein the lewde dealing of witches and witchmongers is notablie detected, the...
Side 13 - The Religious Philosopher, or, the right use of contemplating the Works of the Creator.
Side 16 - not comprehensible by vision, or by any other of the organs " of sense ; nor can he be conceived by means of devotion, or