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That certain feasts are instituted now,

Where Venus hears the lover's tender vow;

That all Olympus through the country rovės,
To consecrate our few remaining groves,
And echo learns politely to repeat

The praise of names for ages obsolete;
That having proved the weakness, it should

seem,

Of revelation's ineffectual beam,

To bring the passions under sober sway,
And give the moral springs their proper play,
They mean to try what may at last be done,
By stout substantial gods of wood and stone,
And whether Roman rites may not produce
The virtues of old Rome for English use.
May such success attend the pious plan,
May Mercury once more embellish man,
Grace him again with long forgotten arts,
Reclaim his taste, and brighten up his parts,
Make him athletic as in days of old,

Learned at the bar, in the palæstra bold,

Divest the rougher sex of female airs,

And teach the softer not to copy theirs:

The change shall please, nor shall it matter

aught

Who works the wonder, if it be but wrought.

'Tis time, however, if the case stands thus,
For us plain folks, and all who side with us,
To build our altar, confident and bold,
And say as stern Elijah said of old,

The strife now stands upon a fair award,

If Israel's Lord be God, then serve the Lord:
If he be silent, faith is all a whim,

Then Baal is the God, and worship him.
Digression is so much in modern use,
Thought is so rare, and fancy so profuse,
Some never seem so wide of their intent,
As when returning to the theme they meant;
As mendicants, whose business is to roam,
Make every parish but their own their home.
Though such continual zigzags in a book,
Such drunken reelings have an awkward look,

And I had rather creep to what is true,

Than rove and stagger with no mark in view;
Yet to consult a little, seemed no crime,
The freakish humour of the present time:
But now to gather up what seems dispersed,
And touch the subject I designed at first,
May prove, though much beside the rules of

art,

Best for the public, and my wisest part.

And first, let no man charge me that I mean
To clothe in sable every social scene,
And give good company a face severe,

As if they met around a father's bier;

For tell some men, that pleasure all their bent,
And laughter all their work, is life mispent,
Their wisdom bursts into this sage reply,
Then mirth is sin, and we should always cry.
To find the medium asks some share of wit,
And therefore 'tis a mark fools never hit.
But though life's valley be a vale of tears,
A brighter scene beyond that vale appears,

Whose glory, with a light that never fades,
Shoots between scattered rocks and opening shades,
And, while it shows the land the soul desires,
The language of the land she seeks inspires.
Thus touched the tongue receives a sacred cure
Of all that was absurd, profane, impure;

Held within modest bounds the tide of speech
Pursues the course, that truth and nature teach;
No longer labours merely to produce

The pomp of sound, or tinkle without use:
Wherever it winds, the salutary stream,
Sprightly and fresh, enriches every theme,
While all the happy man possessed before,
The gift of nature, or the classic store,
Is made subservient to the grand design,
For which Heaven formed the faculty divine.
So should an idiot, while at large he strays,
Find the sweet lyre, on which an artist plays,
With rash and awkward force the chords he

shakes,

And grins with wonder at the jar he makes;

But let the wise and well-instructed hand

Once take the shell beneath his just command,

In gentle sounds it seems as it complained
Of the rude injuries it late sustained,

Till tuned at length to some immortal song,
It sounds Jehovah's name, and pours his praise
along.

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