couraged his subjects and allies to march with the successor of Constantine under the faithful and victorious banner of the cross. When the legions of Lucullus and Pompey first passed the Euphrates, they blushed at their easy victory over the natives of Armenia. But the long experience of war had hardened the minds and bodies of that effeminate people; their zeal and bravery were approved in the service of a declining empire; they abhorred and feared the usurpation of the house of Sassan, and the memory of persecution envenomed their pious hatred of the enemies of Christ. The limits of Armenia, as it had been ceded to the emperor Maurice, extended as far as the Araxes: the river submitted to the indignity of a bridge (86), and Heraclius, in the footsteps of Mark Antony, advanced towards the city of Tauris or Gandzaca (87), the ancient and modern capital of one of the provinces of Media. At the head of forty thousand men, Chosroes himself had returned from some distant expedition to oppose the progress of the Roman arms; but he retreated on the approach of Heraclius, declining the generous alternative of peace or of battle. Instead of half a million of inhabitants, which have been ascribed to Tauris under the reign of the Sophys, the city contained no more than three thousand houses; but the value of the royal treasures was enhanced by a tradition, that they were the spoils of Croesus, which had been transported by Cyrus from the citadel of Sardes. The rapid conquests of Heraclius were suspended only by the winter season; a motive of prudence, or superstition (88), determined his retreat into the province of Albania, along the shores of the Caspian; and his tents were most probably pitched in the plains of Mogan (89), the favourite encampment of Oriental princes. In the course of this successful inroad, he signalised the zeal and revenge of a Christian emperor : at his command, the soldiers extinguished the fire, and destroyed the temples, of the Magi; the statues of Chosroes, who aspired to divine honours, were abandoned to the flames; and the ruins of Thebarma or Ormia (90), which had given birth to Zoroaster him

Et pontem indignatus Araxes.

(86) Virgil, Eneid, viii. 728. The river Araxes is noisy, rapid, vehement, and, with the melting of the snows, irresistible: the strongest and most massy bridges are swept away by the current; and its indignation is attested by the ruins of many arches near the old town of Zulfa. Voyages de Chardin, tom. i. p. 252.

(87) Chardin, tom. i. p. 255–259. With the Orientals (D'Herbelot, Biblioth. Orient. p. 834.), he ascribes the foundation of Tauris, or Tebris, to Zobeide, the wife of the famous Khalif Haroun Alrashid; but it appears to have been more ancient; and the names of Gandzaca, Gazaca, Gaza, are expressive of the royal treasure. The number of 550,000 inhabitants is reduced by Chardin from 1,100,000, the popular estimate.

(88) He opened the Gospel, and applied or interpreted the first casual passage to the name and situation of Albania. Theophanes, p. 258.

(89) The heath of Mogan, between the Cyrus and the Araxes, is sixty parasangs in length and twenty in breadth (Olearius, p. 1023, 1024.), abounding in waters and fruitful pastures (Hist. de Nadir Shah, translated by Mr. Jones from a Persian MS. part. ii. p. 2, 3.). See the encampments of Timur (Hist. par Sherefeddin Ali, 1. v. c. 37. l. vi. c. 13.) and the coronation of Nadir Shad (Hist. Persane, p. 3-13. and the English Life by Mr. Jones, p. 64, 65.).

(90) Thebarma and Ormia, near the lake Spauta, are proved to be the same city by D'Anville

self, made some atonement for the injuries of the holy sepulchre. A purer spirit of religion was shown in the relief and deliverance of fifty thousand captives. Heraclius was rewarded by their tears and grateful acclamations; but this wise measure, which spread the fame of his benevolence, diffused the murmurs of the Persians against the pride and obstinacy of their own sovereign.

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Amidst the glories of the succeeding campaign, Heraclius is almost lost to our eyes, and to those of the Byzantine historians (91). From the spacious and fruitful plains of Albania, the emperor appears to follow the chain of Hyrcanian mountains, to descend into the province of Media or Irak, and to carry his victorious arms as far as the royal cities of Casbin and Ispahan, which had never been approached by a Roman conqueror. Alarmed by the danger of his kingdom, the powers of Chosroes were already recalled from the Nile and the Bosphorus, and three formidable armies surrounded, in a distant and hostile land, the camp of the emperor. The Colchian allies prepared to desert his standard; and the fears of the bravest veterans were expressed, rather than concealed, by their desponding silence. "Be not terrified," said the intrepid Heraclius, "by the multitude of your foes. With the aid of Heaven, one Roman may triumph over a thousand Barbarians. But if we devote "our lives for the salvation of our brethren, we shall obtain the "crown of martyrdom, and our immortal reward will be liberally "paid by God and posterity." These magnanimous sentiments were supported by the vigour of his actions. He repelled the threefold attack of the Persians, improved the divisions of their chiefs, and, by a well-concerted train of marches, retreats, and successful actions, finally chased them from the field into the fortified cities of Media and Assyria. In the severity of the winter season, Sabaraza deemed himself secure in the walls of Saldan: he was surprised by the activity of Heraclius, who divided his troops, and performed a laborious march in the silence of the night. The flat roofs of the houses were defended with useless valour against the darts and torches of the Romans: the satraps and nobles of Persia, with their wives and children, and the flower of their martial youth,

(Mémoires de l'Académie, tom. xxviii. p. 564, 565.). It is honoured as the birth-place of Zoroaster, according to the Persians (Schultens, Index Geograph. p. 48.); and their tradition is fortified by M. Perron d'Anquetil (Mém. de l'Acad. des Inscript. tom. xxxi. p. 375.), with some texts from his, or their, Zendavesta.*

(91) I cannot find, and (what is much more) M. D'Anville does not attempt to seek, the Salban, Tarantum, territory of the Huns, &c. mentioned by Theophanes (p. 260-262.). Eutychius (Annal. tom. ii. p. 231, 232.), an insufficient author, names Asphahan; and Casbin is most probably the city of Sapor. Ispahan is twenty-four days' journey from Tauris, and Casbin half way between them (Voyages de Tavernier, tom. i. p. 63-82.).

* D'Anville (Mém. de l'Acad. des Insc. tom. xxxii. p. 560.) laboured to prove the identity of these two cities; but, according to M. St. Martin, vol. xi. p. 97. not with perfect success. Ourmiah,

called Ariema in the ancient Pehlvi books, is considered, both by the followers of Zoroaster and by the Mahometans, as his birth-place. It is situated in the southern part of Aderbidjan.-M.

Deliverance of Constanti

and Avars,

were either slain or made prisoners. The general escaped by a precipitate flight, but his golden armour was the prize of the conqueror; and the soldiers of Heraclius enjoyed the wealth and repose which they had so nobly deserved. On the return of spring, the emperor traversed in seven days the mountains of Curdistan, and passed without resistance the rapid stream of the Tigris. Oppressed by the weight of their spoils and captives, the Roman army halted under the walls of Amida; and Heraclius informed the senate of Constantinople of his safety and success, which they had already felt by the retreat of the besiegers. The bridges of the Euphrates were destroyed by the Persians; but as soon as the emperor had discovered a ford, they hastily retired to defend the banks of the Sarus (92), in Cilicia. That river, an impetuous torrent, was about three hundred feet broad; the bridge was fortified with strong turrets; and the banks were lined with Barbarian archers. After a bloody conflict, which continued till the evening, the Romans prevailed in the assault; and a person of gigantic size was slain and thrown into the Sarus by the hand of the emperor himself. The enemies were dispersed and dismayed; Heraclius pursued his march to Sebaste in Cappadocia; and at the expiration of three years, the same coast of the Euxine applauded his return from a long and victorious expedition (93).

Instead of skirmishing on the frontier, the two monarchs who nople from disputed the empire of the East aimed their desperate strokes at the the Persians heart of their rival. The military force of Persia was wasted by A. D. 626. the marches and combats of twenty years, and many of the veterans, who had survived the perils of the sword and the climate, were still detained in the fortresses of Egypt and Syria. But the revenge and ambition of Chosroes exhausted his kingdom; and the new levies of subjects, strangers, and slaves, were divided into three formidable bodies (94). The first army of fifty thousand men, illustrious by the ornament and title of the golden spears, was destined to march against Heraclius; the second was stationed to prevent his junction with the troops of his brother Theodorus; and the third was commanded to besiege Constantinople, and to second the operations of the chagan, with whom the Persian king had ratified a treaty of alliance and partition. Sarbar, the general of the third army, penetrated through the provinces of Asia to the

(92) At ten parasangs from Tarsus, the army of the younger Cyrus passed the Sarus,* three plethra in breadth: the Pyramus, a stadium in breadth, ran five parasangs farther to the east (Xenophon, Anabas. 1. i. p. 33, 34.).

(93) George of Pisidia (Bell. Abaricum, 246–265. p. 49.) celebrates with truth the persevering courage of the three campaign (TPETS Tεpidpóμous) against the Persians.

(94) Petavius (Annotationes ad Nicephorum, p. 62, 63, 64.) discriminates the names and actions of five Persian generals who were successively sent against Heraclius.

*Now the Sihan. M.

well-known camp of Chalcedon, and amused himself with the destruction of the sacred and profane buildings of the Asiatic suburbs, while he impatiently waited the arrival of his Scythian friends on the opposite side of the Bosphorus. On the twenty-ninth of June, thirty thousand Barbarians, the vanguard of the Avars, forced the long wall, and drove into the capital a promiscuous crowd of peasants, citizens, and soldiers. Fourscore thousand (95) of his native subjects, and of the vassal tribes of Gepida, Russians, Bulgarians, and Sclavonians, advanced under the standard of the chagan; a month was spent in marches and negotiations, but the whole city was invested on the thirty-first of July, from the suburbs of Pera and Galata to the Blachernæ and seven towers; and the inhabitants descried with terror the flaming signals of the European and Asiatic shores. In the mean while the magistrates of Constantinople repeatedly strove to purchase the retreat of the chagan: but their deputies were rejected and insulted; and he suffered the patricians to stand before his throne, while the Persian envoys, in silk robes, were seated by his side. "You see," said the haughty Barbarian, "the proofs of my perfect union with the great king; and "his lieutenant is ready to send into my camp a select band of "three thousand warriors. Presume no longer to tempt your "master with a partial and inadequate ransom: your wealth and your city are the only presents worthy of my acceptance. For "yourselves, I shall permit you to depart, each with an undergarment and a shirt; and, at my entreaty, my friend Sarbar will "not refuse a passage through his lines. Your absent prince, "even now a captive or a fugitive, has left Constantinople to its "fate; nor can you escape the arms of the Avars and Persians, ' unless you could soar into air like birds, unless like fishes you "could dive into the waves (96)." During ten successive days, the capital was assaulted by the Avars, who had made some progress in the science of attack; they advanced to sap or batter the wall, under the cover of the impenetrable tortoise; their engines discharged a perpetual wolley of stones and darts; and twelve lofty towers of wood exalted the combatants to the height of the neighbouring ramparts. But the senate and people were animated by the spirit of Heraclius, who had detached to their relief a body of twelve thousand cuirassiers; the powers of fire and mechanics were used with superior art and success in the defence of Constantinople;

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(95) This number of eight myriads is specified by George of Pisidia (Bell. Abar. 219.). The poet (50-88.) clearly indicates that the old chagan lived till the reign of Heraclius, and that his son and successor was born of a foreign mother. Yet Foggini (Annotat. p. 57.) has given another interpretation to this passage.

(96) A bird, a frog, a mouse, and five arrows, had been the present of the Scythian king to Darius (Herodot. 1. iv. c. 131, 132.). Substituez une lettre à ces signes (says Rousseau, with much good taste), plus elle sera menaçante moins elle effrayera: ce ne sera qu'une fanfaronnade dont Darius n'eût fait que rire (Emile, tom. iii. p. 146.). Yet I much question whether the senate and people of Constantinople laughed at this message of the chagan.

Alliances and

and the galleys, with two and three ranks of oars, commanded the Bosphorus, and rendered the Persians the idle spectators of the defeat of their allies. The Avars were repulsed; a fleet of Sclavonian canoes was destroyed in the harbour; the vassals of the chagan threatened to desert, his provisions were exhausted, and after burning his engines, he gave the signal of a slow and formidable retreat. The devotion of the Romans ascribed this signal deliverance to the Virgin Mary; but the mother of Christ would surely have condemned their inhuman murder of the Persian envoys, who were entitled to the rights of humanity, if they were not protected by the laws of nations (97).

After the division of his army, Heraclius prudently retired to the conquests of banks of the Phasis, from whence he maintained a defensive war Heraclius, against the fifty thousand gold spears of Persia. His anxiety was relieved by the deliverance of Constantinople; his hopes were confirmed by a victory of his brother Theodorus; and to the hostile league of Chosroes with the Avars, the Roman emperor opposed the useful and honourable alliance of the Turks. At his liberal invitation, the horde of Chozars (98) transported their tents from the plains of the Volga to the mountains of Georgia; Heraclius received them in the neighbourhood of Teflis, and the khan with his nobles dismounted from their horses, if we may credit the Greeks, and fell prostrate on the ground, to adore the purple of the Cæsar. Such voluntary homage and important aid were entitled to the warmest acknowledgments; and the emperor, taking off his own diadem, placed it on the head of the Turkish prince, whom he saluted with a tender embrace and the appellation of son. After a sumptuous banquet, he presented Ziebel with the plate and ornaments, the gold, the gems, and the silk, which had been used at the Imperial table, and, with his own hand, distributed rich jewels and ear-rings to his new allies. In a secret interview, he produced the portrait of his daughter Eudocia (99), condescended to

(97) The Paschal Chronicle (p. 392–397.) gives a minute and authentic narrative of the siege and deliverance of Constantinople. Theophanes (p. 264.) adds some circumstances; and a faint light may be obtained from the smoke of George of Pisidia, who has composed a poem (de Bello Abarico, p. 45-54.) to commemorate this auspicious event.

(98) The power of the Chozars prevailed in the viith, viiith, and ixth centuries. They were known to the Greeks, the Arabs, and under the name of Kosa, to the Chinese themselves. De Guignes, Hist. des Huns, tom. ii. part ii. P. 507-509.*

(99) Epiphania, or Eudocia, the only daughter of Heraclius and his first wife Eudocia, was born at Constantinople on the 7th of July, A. D. 611, baptised the 15th of August, and crowned (in the oratory of St. Stephen in the palace) the 4th of October of the same year. At this time

* Moses of Chorene speaks of an invasion of Armenia by the Khazars in the second century, 1. ii. c. 62. M. St. Martin suspects them to be the same with the Hunnish nation of the Acatires or Agaz-zires. They are called by the Greek historians, Eastern Turks; like the Madjars and other Hunnish or Finnish tribes, they had probably received some admixture from the genuine

Turkish races. Ibn Hankal (Oriental Geography) says that their language was like the Bulgarian, and considers them a people of Finnish or Hunnish race. Klaproth, Tabl. Hist. p. 268–273. Abel Remusat, Rech. sur les Langues Tartares, tom. i. p. 315, 316. St. Martin, vol. xi. p. 115. - M.