The Two Opinions: Or, Salvation and Damnation

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Side 57 - Dearly beloved, avenge not yourselves, but rather give place unto wrath : for it is written, Vengeance is mine; I -will repay, saith the Lord. Therefore If thine enemy hunger, feed him ; if he thirst, give him drink : for in so doing thou sha.lt heap coals of fire on his head. Be not overcome of evil, but overcome evil with good.
Side 45 - Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee.
Side 65 - Thou art worthy, O Lord, to receive glory and honor and power: for thou hast created all things, and for thy pleasure they are and were created.
Side 27 - God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands; neither is worshipped with men's hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things.
Side 153 - COMFORT ye, comfort ye my people, saith your GOD. Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned : for she hath received of the LORD'S hand double for all her sins.
Side 48 - Think not that I am come to destroy the law or the prophets; I am not come to destroy but to fulfil. For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
Side 107 - While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition ; that the scripture might be fulfilled.
Side 185 - In that day you will know that I am in my Father, and you in me, and I in you.
Side 64 - But the wisdom that is from above, is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy.
Side 61 - ... having made known unto us the mystery of his will, according to his good pleasure, which he hath purposed in himself: That in the dispensation of the fulness of times, he might gather together in one all things in Christ, both which are in heaven, and which are on earth, even in him...

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