Celtic Mythology and Religionauthor, 1885 - 109 sider |
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Side 2
... side . When night came , and she was tired , she had no place of rest or dwelling . She saw a little house of light far from her , and though far from her , she was not long in reaching it . " When she reached the house she stood ...
... side . When night came , and she was tired , she had no place of rest or dwelling . She saw a little house of light far from her , and though far from her , she was not long in reaching it . " When she reached the house she stood ...
Side 7
... side of a nation's Mythology that has puzzled and shocked so many philosophers , and made shipwreck of their theories as to the origin of myths . With the rise of the science of language and its marked success , all within this century ...
... side of a nation's Mythology that has puzzled and shocked so many philosophers , and made shipwreck of their theories as to the origin of myths . With the rise of the science of language and its marked success , all within this century ...
Side 8
... side , as it were , of mythology , and the mental side of it must be considered before the action of language can be appreciated properly . The origin of myth springs from the same cause as the origin of science ; they are both man's ...
... side , as it were , of mythology , and the mental side of it must be considered before the action of language can be appreciated properly . The origin of myth springs from the same cause as the origin of science ; they are both man's ...
Side 16
... side by side with a developed Mythology goes a developed pantheon . The polytheism , which the infinite variety of nature made inevit- able , continues long after the nature worship that underlay it has grown faint and forgotten . A ...
... side by side with a developed Mythology goes a developed pantheon . The polytheism , which the infinite variety of nature made inevit- able , continues long after the nature worship that underlay it has grown faint and forgotten . A ...
Side 19
... side of the Aryan religion presented some in- teresting features . The contest between the powers of light and darkness - Dyaus and Indra on one side against Ahriman or Vritra , the bright sun - god against the snake - god of darkness ...
... side of the Aryan religion presented some in- teresting features . The contest between the powers of light and darkness - Dyaus and Indra on one side against Ahriman or Vritra , the bright sun - god against the snake - god of darkness ...
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Vanlige uttrykk og setninger
ancestor ancestor worship ancient Annwn Apollo appears Arawn Aryan nations Badb bards Belenus belief Beltane Brigit Britain British Cæsar called cattle Celtic Celtic Mythology Celts century chief Christian connected Cormac Cuchulain customs Dagda Danann daughter dead death deities descent Diarmat divination doubtless Druidic Druidism Druids earth epithets existence fairy feast festival Firbolgs fire folk-tale Fomorians Gaelic Gaels Gaulish religion Gauls ghosts goddess gods Goibniu Greek groves Gwynn Havgan heaven heroes hoodie human sacrifices inscriptions Ireland Irish history island Isles Jupiter King land language lived Llud Luga magic maiden Manannan Mannanan Milesians modern moon mortal mythic Mythology myths nature need-fire night Norse Nuada Nudd Ossian pagan person Pliny powers Professor Rhys race reference regard religious represented rites Roman Rome says Scotland souls spells stone story sun-god superstitions tale temples Teutonic theory tion told Tuatha Tuatha-de-Danann Wales Welsh wife wind word worship writers
Populære avsnitt
Side 81 - Where falls not hail, or rain, or any snow, Nor ever wind blows loudly; but it lies Deep-meadow'd, happy, fair with orchard-lawns And bowery hollows crown'd with summer sea, Where I will heal me of my grievous wound.
Side 98 - This I give to thee, preserve thou my horses ; this to thee, preserve thou my sheep ; and so on.' After that, they use the same ceremony to the noxious animals : ' This I give to thee, O fox ! spare thou my lambs ; this to thee, O hooded crow ! this to thee, O eagle...
Side 98 - ... every one takes a cake of oatmeal, upon which are raised nine square knobs, each dedicated to some particular being, the supposed preserver of their flocks and herds, or to some particular animal, the real destroyer of them. Each person then turns his face to the fire, breaks off a knob, and flinging it over his shoulders, says, " This I give to thce, preserve thou my horses ; this to thee, preserve thou my sheep,
Side 41 - Thrice happy they beneath their northern skies, Who that worst fear — the fear of death — despise Hence they no cares for this frail being feel, But rush undaunted on the pointed steel ; Provoke approaching fate, and bravely scorn To spare that life which must so soon return.
Side 101 - The mistress and servants of each family take a sheaf of oats and dress it up in women's apparel, put it in a large basket, and lay a wooden club by it, and this they call Briid's Bed : and then the mistress and servants cry three times, Briid is come, Briid is welcome.
Side 89 - But shiv'ring horror in the branches heaves ; Black springs, with pitchy streams, divide the ground, And, bubbling, tumble with a sullen sound. Old images of forms mis-shapen stand, Rude and unknowing of...
Side 41 - If dying mortals' doom they sing aright, No ghosts descend to dwell in dreadful night ; No parting souls to grisly Pluto go, Nor seek the dreary silent shades below ; But forth they fly immortal in their kind, And other bodies in new worlds they find...
Side 97 - Every one, blind-fold, draws out a portion. He who holds the bonnet is entitled to the last bit. Whoever draws the black bit, is the devoted person who is to be sacrificed to Baal, whose favour they mean to implore in rendering the year productive of the sustenance of man and beast. There is little doubt of these inhuman sacrifices having been once offered in this country as well as in the East, although they now omit the act of sacrificing, and only compel the devoted person to leap three times...
Side 100 - Shony, I give you this cup of ale, hoping that you'll be so kind as to send us plenty of sea-ware, for enriching our ground the ensuing year ;' and so threw the cup of ale into the sea.
Side 100 - ... and so threw the cup of ale into the sea. This was performed in the night time. At his return to land they all went to church, where there was a candle burning upon the altar : and then standing silent for a little time, one of them gave a signal, at which the candle was put out, and immediately all of them went to the fields, where they fell a drinking their ale, and spent the remainder of the night in dancing and singing, &c.