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affections againſt Apoſtle appear attention Bath becauſe believe bleſſed born called CHAP child Christ Chriſtian conduct continually darkneſs death deſire DISCOURSE ditto ditto Rev Divine earth equally Eſq eternal evil experience Faith fallen Father feel firſt give glory Grace hand happineſs happy hath heart Heaven heavenly himſelf human Jesus John kind knowledge known labours Lady leaſt leſs light live look Lord Love manifeſt means mind Miſs moſt muſt nature never objects outward peace perſon poor preſent receive Rector REDEEMER religion reſt Right Righteouſneſs ſaid ſame ſay Scripture ſeek ſeen ſenſe ſenſibility ſhall ſhould ſome ſoul ſpiritual ſtate ſtill ſtrength ſuch ſuffer ſure tell tempers thee themſelves theſe thine things Thomas thoſe thou thou haſt tion true truth turn unto virtue whilſt whole worldly
Side 198 - Therefore let no man glory in men ; for all things are yours, whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come ; all are yours, and ye are Christ's, and Christ is God's.
Side 41 - From that time many of his disciples went back, and walked no more with him. Then said Jesus unto the twelve. Will ye also go away? Then Simon Peter answered him, Lord, to whom shall we go ? thou hast the words of eternal life. — And we believe and are sure that thou art that Christ, the Son of the living God.
Side 183 - And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him.
Side 5 - They are like unto children sitting in the market-place, and calling one to another, and saying, "We have piped unto you, and ye have not danced ; we have mourned to you, and ye have not wept.
Side 222 - ... for ye are yet carnal : for whereas there is among you envying, and strife, and divisions, are ye not carnal...
Side 195 - For all things are yours ; whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come ; all are yours ; and ye are Christ's ; and Christ is God's.
Side 23 - For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
Side 34 - Original Sin standeth not in the following of Adam, (as the Pelagians do vainly talk;) but it is the fault and corruption of the Nature of every man, that naturally is engendered of the offspring of Adam; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the flesh lusteth always contrary to the spirit; and therefore in every person born into this world, it deserveth God's wrath and damnation.
Side 341 - And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.