formed the earth and the world', even from everlasting to ever 'asting', thou art God'. Thou turnest man to destruction'; and sayest', “Retûrn', ye children of men'." For a thousand years in thy sight', are but as yesterday when it is past', and as a watch in the night. Thou carriest men away as with a flood'. They are as a sleep': in the morning', they are like grass which groweth up': in the morning it flourisheth', and groweth up'; in the evening it is cut down', and withereth'. For we are consumed by thine anger', and by thy wrath are we troubled'. Thou hast set our iniquities before thee', our secret sins in the light of thy countenance'. For all our days are passed away in thy wrath': we spend our years as a tale that is told'. The days of our years are threescore years and ten'; and if', by reason of strength', they be fourscore years', yet is their strength labour and sorrow'; for it is soon cut off, and we fly away'. Who knoweth the power of thine anger'? Even according to thy fear', so is thy wrath'. So teach us to number our days that we may apply our hearts unto wisdom'. THROUGH every age', eternal God', High was thy throne ere heaven was made,. Long hadst thou reigned ereb time began', And long thy kingdom shall endure', But man', weak man', is born to die', A thousanda of our years amount' Death', like an overflowing stream', Cut down and withered in an hour'. •Thôizand—not, thouzn. 'åre. Sentense—not, sentunse. Our age'..to seventy years'..is set': We rather sigh and groan', than lîve'. But', oh'! how oft thy wrath appears', Teach us', O Lord', how frail is man'; Fit us to'..die and dwell with thee'. SECTION XVII. St. John, chapter 12. THEN', six days before the passover', Jesus came to Bethany where Lazarus was who had been dead', and whom he had raised from the dead'. There they made him a supper'; and Martha served': but Lazarus was one of them that sat at the table with him'. Then took Mary a pound of ointment of spikenard', very costly', and anointed the feet of Jesus', and wiped his feet with her hair' and the house was filled with the odour of the ointment'. Version of the same.—MOORE. WERED not the sinful Mary's tears' When', bringing every balmy sweet' And wiped them with that golden hair', Where once the diamond shone', Though now those gems of grief were there', Um'bl. bWêr. There's nothing true but Heaven.—MOORE. THIS world is all a fleeting show', The smiles of joy', the tears of wo', There's nothing true'.. but Heaven'. And false the light on glory's plume', And love', and hope', and beauty's bloom', Poor wanderers of a stormy day', From wave to wave we 're driven'; Secret Devotion.-IB. As down in the sunless retreats of the ocean, Sweet flowers are springing no mortal can see, So, deep in my soul, the still prayer of devotion, Unheard by the world, rises silent to Thee, My God, silent to thee: Pure, warm, silent to Thee So, deep in my soul, the still prayer of devotion, As still to the star of its worship, though clouded, True, fond, trembling to Thee So, dark as I roam, in this wintry world shrouded, The hope of my spirit turns trembling to Thee. "Wer. Såk'ré-fize. Sl'lènt-not, si'lunt. SECTION XIX. The Soul in Eternity.-BYRON. But leaves its darkened dust behind'. By steps each planet's heavenly way'? Eternal', boundless', undecayed', In one broad glance the soul beholds', Before creation peopled earth', Its eyes shall roll through chaos back'; The spirit trace its rising track'. And', where the future'. . mars or makes', While sun'.. is quenched', or system'b.. breaks', Above or love', hope', hate', or fear', Away', away', without a wing', O'er all, through all', its thought shall fly'. Forgetting what it was to die'. SECTION XX. Henry the Fourth's Soliloquy on Sleep.-SHAKSPEARE. How many thousands of myd poorest subjects That thou no more wilt weigh myd eyelids down', Why rather', sleep', liest thou in smoky CRIBS', Upon uneasy pallets stretching thee', Důth. Sis'têm. Mo'mènts. Me. Nå'tshårez. And hushed with buzzing night-flies to thy slumber', And lulled with sounds of sweetest melody'? O', thou dull god! Why liest thou with the vile', Which take the ruffian billows by the top', Deny it to a KING? Then happy', low lie down!! SECTION XXI. Apostrophe to Light.-MILTON. HAIL! holy Light, offspring of Heaven first born, May I express thee unblamed? Since God is light, Dwelt from eternity, dwelt then in thee, Thee I revisit now with bolder wing, Through utter and through middle darkness borne With other notes than to the Orphean lyre I sung of chaos and eternal night. Taught by the heavenly muse to venture down The dark descent, and up to reascend, *Noise. *Tshame'bůrz. 'D¿f'fn'ing. Es'sense-not ès'sunse. |