The Ecclesiastic [afterw.] The Theologian and ecclesiastic [afterw.] The Ecclesiastic and theologian [afterw.] The Ecclesiastic, Volumer 9-101850 |
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Side 7
... allowed it to be called " Habitual Grace . " The Archdeacon , however , refers to Morinus as having collected abundant proof that the doctrine of Habitual Grace is an " open question " in the Church of Rome ; and even goes so far as to ...
... allowed it to be called " Habitual Grace . " The Archdeacon , however , refers to Morinus as having collected abundant proof that the doctrine of Habitual Grace is an " open question " in the Church of Rome ; and even goes so far as to ...
Side 11
... allowed . In professing our agreement with the Roman theology in the main as to Holy Baptism , we surely should be careful to state the doctrine clearly , in fairness to all sides . Theologians make a distinction between " Sacramentum ...
... allowed . In professing our agreement with the Roman theology in the main as to Holy Baptism , we surely should be careful to state the doctrine clearly , in fairness to all sides . Theologians make a distinction between " Sacramentum ...
Side 17
... allowed others to de- clare for her , without universal protest . We can hardly over- estimate the demoralizing effect , on all classes , of any announce- ment which shall be equivalent to a toleration of double meanings and mental ...
... allowed others to de- clare for her , without universal protest . We can hardly over- estimate the demoralizing effect , on all classes , of any announce- ment which shall be equivalent to a toleration of double meanings and mental ...
Side 19
... allowed to constitute the chief merit of the poem , rather than the thoughts to which they are meant to give expression . Many of Mr. Freeman's and Mr. Neale's historical ballads , in this volume and elsewhere , seem better examples of ...
... allowed to constitute the chief merit of the poem , rather than the thoughts to which they are meant to give expression . Many of Mr. Freeman's and Mr. Neale's historical ballads , in this volume and elsewhere , seem better examples of ...
Side 22
... allowed some natural , if not necessary , connection with them . Yet surely such a view is altogether erroneous . The very essence of the Ballad is broad effective painting of scene , sentiment , or narrative ; and these are of no time ...
... allowed some natural , if not necessary , connection with them . Yet surely such a view is altogether erroneous . The very essence of the Ballad is broad effective painting of scene , sentiment , or narrative ; and these are of no time ...
Andre utgaver - Vis alle
The Ecclesiastic [afterw.] The Theologian and ecclesiastic [afterw ..., Volum 29 Uten tilgangsbegrensning - 1867 |
The Ecclesiastic [afterw.] The Theologian and ecclesiastic [afterw ..., Volum 17 Uten tilgangsbegrensning - 1855 |
The Ecclesiastic [afterw.] The Theologian and ecclesiastic [afterw ..., Volum 30 Uten tilgangsbegrensning - 1868 |
Vanlige uttrykk og setninger
admit ancient appears Archdeacon Archdeacon Hare Articles assertion authority Baptism believe Bishop Bishop of Exeter blessed body burial called Calvin Canon Catholic character CHRIST Christian Church of England clergy Communion Convocation Council course court death dissenters Divine doctrine duty ecclesiastical English Church epistles Eucharist evil excommunication fact faith father feeling friends give grace hand heart heresy Holy Holy Communion hymns Infant Baptism judgment king labour letter living LORD marriage matter means ment mind minister moral nature never Nicene Creed object parish persons practice prayer present prevenient grace priest principle Privy Council question readers received Reformation religion religious remarks Robert Southey Roman Rome rubric Sacrament sacrifice Scripture seems Septuagint Sermons soul Southey speak spirit supposed Supremacy Synod things Thirty-nine Articles thought tion truth whole words writer
Populære avsnitt
Side 137 - Thou preparedst room before it, And didst cause it to take deep root, and it filled the land. The hills were covered with the shadow of it, And the boughs thereof were like the goodly cedars. She sent out her boughs unto the sea, And her branches unto the river.
Side 222 - My son, if thou wilt receive my words, and hide my commandments with thee, so that thou incline thine ear unto wisdom, and apply thine heart to understanding; yea, if thou criest after knowledge, and liftest up thy voice for understanding ; if thou seekest her as silver, and searchest for her as for hid treasures ; then shalt thou understand the fear of the Lord, and find the knowledge of God.
Side 291 - None can enter into the kingdom of God, except he be regenerate and born anew of Water and of the Holy Ghost; I beseech you to call upon God the Father, through our Lord Jesus Christ, that of his bounteous mercy he will grant to this Child that thing which by nature he cannot have ; that he may be baptized with Water and the Holy Ghost, and received into Christ's holy Church, and be made a lively member of the same.
Side 262 - These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.
Side 105 - THE Offering of Christ once made is that perfect redemption, propitiation, and satisfaction, for all the sins of the whole world, both original and actual ; and there is none other satisfaction for sin, but that alone. Wherefore the sacrifices of Masses, in the which it was commonly said, that the Priest did offer Christ for the quick and the dead, to have remission of pain or guilt, were blasphemous fables, and dangerous deceits.
Side 54 - Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life ; that your prayers be not hindered.
Side 138 - Why hast thou then broken down her hedges, so that all they which pass by the way do pluck her? The boar out of the wood doth waste it, and the wild beast of the field doth devour it.
Side 39 - As Thou hast sent me into the world, even so have I also sent them into the world. And for their sakes I sanctify myself, that they also might be sanctified through the truth.
Side 264 - One that ruleth well his own house, having his children in subjection with all gravity; (For if a man know not how to rule his own house, how shall he take care of the church of God?) Not a novice, lest being lifted up with pride he fall into the condemnation of the devil.
Side 153 - Then shall the righteous answer Him, saying, Lord, when saw we Thee an hungred, and fed Thee ? or thirsty, and gave Thee drink ? When saw we Thee a stranger, and took Thee in ? or naked, and clothed Thee ? Or when saw we Thee sick, or in prison, and came unto Thee...