Theology, Explained and Defended in a Series of Sermons, Volum 1W. Baynes & son, 1824 |
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Side xiv
... conduct was marked with the strictest propriety , his manners were amiable and affectionate , his attention to his studies was in- tense and unremitted , and his progress in them rapid and honourable . When he left Middletown , he had ...
... conduct was marked with the strictest propriety , his manners were amiable and affectionate , his attention to his studies was in- tense and unremitted , and his progress in them rapid and honourable . When he left Middletown , he had ...
Side xxiv
... conduct ; and that he was admira- bly qualified to influence others to adopt it . It also communicates to them views of the growth and ulti- mate importance of this country , which were at once new , noble , and prophetic . In March ...
... conduct ; and that he was admira- bly qualified to influence others to adopt it . It also communicates to them views of the growth and ulti- mate importance of this country , which were at once new , noble , and prophetic . In March ...
Side xliv
... conduct , on his love of reputation , the happiness of his parents , and his prospects in life . These appeals were ... conducted himself towards them when he had discovered their misconduct . The system of matriculation , which he ...
... conduct , on his love of reputation , the happiness of his parents , and his prospects in life . These appeals were ... conducted himself towards them when he had discovered their misconduct . The system of matriculation , which he ...
Side lxxxviii
... conduct were in this respect harmonious . After his appointment to the office of Professor of Theology , in 1805 , when he began steadily to employ an amanuensis , he turned his attention more to writing his sermons at length . The ...
... conduct were in this respect harmonious . After his appointment to the office of Professor of Theology , in 1805 , when he began steadily to employ an amanuensis , he turned his attention more to writing his sermons at length . The ...
Side ci
... conduct which was base and dishonourable . If at any time , through misinformation , he had been led to form incorrect views of men or of conduct ; when convinced of it , no man more cheerfully retracted his error . His ardour was daily ...
... conduct which was base and dishonourable . If at any time , through misinformation , he had been led to form incorrect views of men or of conduct ; when convinced of it , no man more cheerfully retracted his error . His ardour was daily ...
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Andre utgaver - Vis alle
Theology: Explained and Defended in a Series of Sermons, Volum 1 Timothy Dwight Uten tilgangsbegrensning - 1821 |
Theology: Explained and Defended in a Series of Sermons, Volum 1 Timothy Dwight Uten tilgangsbegrensning - 1818 |
Theology, Explained and Defended in a Series of Sermons, Volum 1 Timothy Dwight Uten tilgangsbegrensning - 1824 |
Vanlige uttrykk og setninger
absolutely accomplish admitted affections amanuensis angels apostasy argument Aristotle Atheist attri attributes beauty believe benevolence Bishop Berkeley blessings Canaan cause cerning character Christ Christian concerning conduct considered course created Creation and Providence death declared delightful designs discern Discourse divine doctrine duty earth endless enjoyment Epicurus eternal evidence evil exhibited existence fact formed furnished glorious glory Greenfield Hill happiness heart heaven holiness human immense Immutability important infinite Infinite Mind innu innumerable intelligent creatures Jehovah knowledge Lord mankind manner ment mercy mind moral moral character multitude nature necessary never obedience object observed Omniscience perfect perfectly plainly pleasure Polytheism possessed present proof proved Psalm punishment purpose racter rational reason regard rendered Revelation scheme Scriptures sense SERMON sinful soul spirit sublime supposed supreme tence things thou thought tion true truth tural universe virtue virtuous whole wisdom wonderful word Yale College
Populære avsnitt
Side 245 - O Lord, I know that the way of man is not in himself: it is not in man that walketh to direct his steps.
Side 358 - ... godliness hath promise of the life that now is," as well as of that which is to come.
Side 422 - And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her ; and he did eat.
Side 118 - Who hath measured the waters in the hollow of his hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance?
Side 286 - I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation.
Side 233 - Sirs, why do ye these things ? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein : who in times past suffered all nations to walk in their own ways. Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.
Side 71 - Of old hast thou laid the foundation of the earth ; And the heavens are the work of thy hands. They shall perish, but thou shall endure : Yea, all of them shall wax old like a garment ; As a vesture shalt thou change them, and they shall be changed : But thou art the same, And thy years shall have no end.
Side 210 - I dwell in the high and holy place ; with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones. For I will not contend for ever, neither will I be always wroth : for the spirit should fail before me, and the souls which I have made.
Side 37 - THE FOOL hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good.
Side 176 - God ; for he that cometh to God must believe that he is, and that he is the rewarder of them that diligently seek him.