The Intuitions of the Mind Inductively InvestigatedMacmillan, 1865 - 448 sider |
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Vanlige uttrykk og setninger
abstract action admit affirm appear apprehension argument Aristotle believe bodily body causation cause cognitions colour conceive concrete consciousness constitution contemplate declare derived Descartes discover distinction Divine doctrine effect elements error exercise existence experience extension external fact faculties faith feeling Fichte given Gnosiology Hamilton Hegel human idea implies independent individual induction infinite infinity inquiry intellectual intelligence intuitive convictions intuitive knowledge involved judgments Kant knowledge known law of identity laws of thought Lect Leibnitz Locke logical look maxim mental metaphysicians metaphysics mind moral moral cognitions native nature necessary necessity never notion objects observation Ontology operation organism original pantheism Parmenides particular perceive perception philosophy Plato primitive principles priori proceed properties propositions qualities reality reason regard relation rience scepticism SECT sensation sense separate soul space speculation speculative reason substance suppose things thought tion treatise true truth universal καὶ
Populære avsnitt
Side 290 - He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.
Side 190 - Hence in a season of calm weather Though inland far we be, Our Souls have sight of that immortal sea Which brought us hither, Can in a moment travel thither, And see the Children sport upon the shore, And hear the mighty waters rolling evermore.
Side 283 - ... found themselves quickly at a stand, by the difficulties that rose on every side. After we had a while puzzled ourselves, without coming any nearer a resolution of those doubts which perplexed us, it came into my thoughts that we took a wrong course: and that before we set ourselves upon inquiries of that nature, it was necessary to examine our own abilities, and see what objects our understandings were, or were not, fitted to deal with.
Side 172 - We are thus taught the salutary lesson, that the capacity of thought is not to be constituted into the measure of existence; and are warned from recognizing the domain of our knowledge as necessarily coextensive with the horizon of our faith. And by a wonderful revelation, we are thus, in the very consciousness of our inability to conceive aught above the relative and finite, inspired with a belief in the existence of something unconditioned beyond the sphere of all comprehensible reality.* 2.
Side 89 - Thus the idea of a right-lined triangle necessarily carries with it an equality of its angles to two right ones. Nor can we conceive this relation, this connexion of these two ideas, to be possibly mutable, or to depend on any arbitrary power, which of choice made it thus, or could make it otherwise.
Side 147 - When we do our utmost to conceive the existence of external bodies, we are all the while only contemplating our own ideas.
Side 346 - For as I passed by, and beheld your devotions, I found an altar with this inscription, To the Unknown God. Whom therefore ye ignorantly worship, him declare I unto you. God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not. in temples made with hands; neither is worshipped with men's hands, as though he needed...
Side 22 - The square of the hypotenuse of a right-angled triangle is equal to the sum of the squares of the other two sides.
Side 77 - I see before me the gladiator lie : He leans upon his hand ; his manly brow Consents to death, but conquers agony, And his drooped head sinks gradually low ; And through his side the last drops, ebbing slow From the red gash, fall heavy, one by one, Like the first of a thunder-shower ; and now The arena swims around him ; he is gone, Ere ceased the inhuman shout which hailed the wretch who won.
Side 42 - All metaphysical impossibilities can be reduced to the formula, that it is impossible for the same thing to be and not to be at the same moment, as this would be an absurdity, — that is, an absurd or meaningless statement.