Origines Ecclesiasticæ: The Antiquities of the Christian Church : with Two Sermons and Two Letters on the Nature and Necessity of Absolution, Volum 1H. G. Bohn, 1846 - 1296 sider |
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Side xiii
... style him a heretic of the first ages , who held , that God was corporeal ; but have alleged in his favour what so many learned men have said in justification of him ; especially considering what both Polycrates in Eusebius , and Ter ...
... style him a heretic of the first ages , who held , that God was corporeal ; but have alleged in his favour what so many learned men have said in justification of him ; especially considering what both Polycrates in Eusebius , and Ter ...
Side xvii
... style it , that is , the doctrine of deposing kings , an error worth mentioning ? nor the pope's pre- tence to infallibility and universal power over the church , worthy of a protestant's censure ? Is it no crime to exempt the clergy ...
... style it , that is , the doctrine of deposing kings , an error worth mentioning ? nor the pope's pre- tence to infallibility and universal power over the church , worthy of a protestant's censure ? Is it no crime to exempt the clergy ...
Side 2
... style themselves by the name of Gnostics , Γνωστικό , men of understanding and knowledge ; because the Christian religion was the truest wisdom , and the knowledge of the most Divine and heavenly things . This name was aped and abused ...
... style themselves by the name of Gnostics , Γνωστικό , men of understanding and knowledge ; because the Christian religion was the truest wisdom , and the knowledge of the most Divine and heavenly things . This name was aped and abused ...
Side 3
... style themselves Lucianists and Con- lucianists , pretending to follow the doctrine of Lu- cian the martyr . But the church of Christ still kept to the name of Christian . This was the name they gloried in as most expressive of their ...
... style themselves Lucianists and Con- lucianists , pretending to follow the doctrine of Lu- cian the martyr . But the church of Christ still kept to the name of Christian . This was the name they gloried in as most expressive of their ...
Side 4
... style themselves catholics : but the church of Christ had a just title to this name , being called catholic ( as Optatus ob- serves ) because it was universally diffused over all the world . And in this sense the name is as ancient ...
... style themselves catholics : but the church of Christ had a just title to this name , being called catholic ( as Optatus ob- serves ) because it was universally diffused over all the world . And in this sense the name is as ancient ...
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Origines Ecclesiasticæ: The Antiquities of the Christian Church ..., Volum 1 Joseph Bingham Uten tilgangsbegrensning - 1867 |
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Origines Ecclesiasticæ: The Antiquities of the Christian Church ..., Volum 1 Joseph Bingham Uten tilgangsbegrensning - 1845 |
Vanlige uttrykk og setninger
ages Alexandria allowed Ambrose ancient church Antioch Apol apostles archdeacon Arian Austin baptism baptized Basil bishop of Rome bishops and presbyters byters Cæsarea called canons Carth catechumens catholic censure Chalced CHAPTER chorepiscopi Christ Christians Chrys Chrysostom Clemens clergy clerici communion Conc consecration Constantinople Constit council of Carthage council of Chalcedon council of Laodicea council of Nice custom Cypr Cyprian deacons diaconi diocese Donatists Eccl ecclesia ecclesiastical energumens Epiphanius episcopi epistle eucharist Euseb Eusebius give Greek Gregory Hær heathen heresy heretics Hieron holy honour ibid Ignat Ignatius Irenæus Jerom Jews laws Lord's martyrs metropolitan Novatian observed original patriarch penitents persons prayer preach presbyteri presbyters priests primitive church privilege province quæ quod reader reason reckoned says Sect secular Socrat sometimes Sozomen speaks styled subdeacons sunt synod Tertul Tertullian Theod Theodoret thing tion Whence writers καὶ τῶν
Populære avsnitt
Side 327 - Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.
Side 163 - THIS is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established.
Side 292 - Lord: 33 But he that is married caretb for the things that are of the world, how he may please his wife. 34 There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy, both in body and in spirit : but she that is married, careth for the things of the world, how she may please her husband.
Side 319 - And the LORD spake unto you out of the midst of the fire : ye heard the voice of the words, but saw no similitude ; only ye heard a voice.
Side 201 - For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.
Side 189 - And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth : and it was so.
Side 335 - But if a man come presumptuously upon his neighbour, to slay him with guile ; thou shalt take him from mine altar, that he may die.
Side 76 - Against an elder receive not an accusation, but before two or three witnesses.
Side 211 - When he was reviled, he reviled not again. When he suffered he threatened not, but committed himself to him that judgeth righteously.
Side 248 - He that loveth father or mother more than me is not worthy of me : and he that loveth son or daughter more than me is not worthy of me.