The pilgrim's progressJ. & M. Robertson, 1795 |
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Side xxi
... notes are reserved to be placed at the end of each part separately . This is deemed conducive to elegance in printing ; and in the present case it may have ano- ther advantage : the attentive reader finds a pleasing mental exercise , in ...
... notes are reserved to be placed at the end of each part separately . This is deemed conducive to elegance in printing ; and in the present case it may have ano- ther advantage : the attentive reader finds a pleasing mental exercise , in ...
Side 199
... notes on high ; so that the very sight was to them that could behold it , as if heaven itself was come down to meet them . Thus therefore they walked on together ; and , as they walked , ever and anon these trumpeters , even with joyful ...
... notes on high ; so that the very sight was to them that could behold it , as if heaven itself was come down to meet them . Thus therefore they walked on together ; and , as they walked , ever and anon these trumpeters , even with joyful ...
Side 202
... in there . Then I saw that there was a way to hell , even from the gates of heaven , as well as from the city of DE- STRUCTION.- So I awoke , and beheld it was a dream . END OF PART I. NOTES UPON THE FIRST PART . NOTES UPON THE FIRST.
... in there . Then I saw that there was a way to hell , even from the gates of heaven , as well as from the city of DE- STRUCTION.- So I awoke , and beheld it was a dream . END OF PART I. NOTES UPON THE FIRST PART . NOTES UPON THE FIRST.
Side 203
John Bunyan Thomas Scott. NOTES UPON THE FIRST PART . NOTES UPON THE FIRST PART . The larger figures refer.
John Bunyan Thomas Scott. NOTES UPON THE FIRST PART . NOTES UPON THE FIRST PART . The larger figures refer.
Side 206
John Bunyan Thomas Scott. 206 NOTES UPON PART I. nesses to be insufficient for justification , even as sordid rags would be unsuitable raiment for those who stand before kings . His face ... NOTES UPON PART I. 207 46 ..12 . In this.
John Bunyan Thomas Scott. 206 NOTES UPON PART I. nesses to be insufficient for justification , even as sordid rags would be unsuitable raiment for those who stand before kings . His face ... NOTES UPON PART I. 207 46 ..12 . In this.
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The Pilgrim's Progress: With Notes, and a Life of the Author, Volum 1 John Bunyan,Thomas Scott Uten tilgangsbegrensning - 1832 |
Vanlige uttrykk og setninger
allegory answer APOLLYON apostacy asked began behold believers blessed BY-ENDS called carnal CHRIST CHRISTIAN city of DESTRUCTION comfort conscience danger death desert of sin desire DESPOND discourse distress doth dream enemy EVANGELIST faith favour fear FEEBLE-MIND friends GAIUS gate giant DESPAIR give glory gospel grace GREAT-HEART ground hand hath heard heart heaven hill holy Holy Spirit hope IGNOR JOHN BUNYAN journey judgement lions live look Lord means MERCY mind ministers neighbour never NOTES numbers perceive persons Pilgrim's Progress pilgrimage pilgrims pray prayer PRETER profession professors PRUD religion religious repentance rience righteousness salvation SATAN scripture shepherds sinners sins sleep slough slough of DESPOND soul Spirit STANDFAST stood talk tell temptations thee things thou hast thought told town true truth unto valley VANITY FAIR walk wherefore whither word worldly
Populære avsnitt
Side 18 - For as many as are of the works of the law, are under the curse : for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
Side 192 - Now, just as the gates were opened to let in the men, I looked in after them, and behold the city shone like the sun ; the streets also were paved with gold ; *and in them walked many men with crowns on their heads, palms in their hands, and golden harps to sing praises withal. There were also of them that had wings, and they answered one another without intermission, saying, " Holy, holy, holy is the Lord.
Side 187 - For there are no bands in their death: but their strength is firm. They are not in trouble as other men ; neither are they plagued like other men.
Side 59 - God speaketh once, yea twice, yet man perceiveth it not. In a dream, in a vision of the night, when deep sleep falleth upon men, in slumberings upon the bed; Then he openeth the ears of men, and sealeth their instruction, That he may withdraw man from his purpose, and hide pride from man.
Side 193 - ... opened to let in the men, I looked in after them, and behold, the City shone like the Sun; the Streets also were paved with Gold, and in them walked many men, with Crowns on their heads, Palms in their hands, and golden Harps to sing praises withal. There were also of them that had wings, and they answered one another without intermission, saying, Holy, Holy, Holy, is the Lord.
Side 157 - When the day that he must go hence was come, many accompanied him to the Riverside, into which as he went he said, Death, where is thy Sting? And as he went down deeper he said, Grave, where is thy Victory? So he passed over, and all the Trumpets sounded for him on the other side.
Side 194 - ... Have you none ? but the man answered never a word. So they told the King, but he would not come down to see him, but commanded the two shining ones that conducted Christian and Hopeful to the city, to go out and take Ignorance and bind him hand and foot, and have him away. Then they took him up and carried him through the air to the door that I saw in the side of the hill, and put him in there. Then I saw that there was a way to hell, even from the gates of heaven, as well as from the city of...
Side 156 - I am going to my Father's; and though with great difficulty I am got hither, yet now I do not repent me of all the trouble I have been at to arrive where I am. My sword I give to him that shall succeed me in my pilgrimage, and my courage and skill to him that can get it.
Side 2 - No." Then said the other, "Do you see yonder shining light?" He said, "I think I do." Then said Evangelist, "Keep that light in your eye, and go up directly thereto, so shalt thou see the gate; at which, when thou knockest, it shall be told thee what thou shalt do.
Side 309 - Because the carnal mind is enmity against God ; for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God.