Nicene and Post-Nicene Fathers: First Series, Volume IV St. Augustine: The Writings Against the Manichaeans, and Against the DonatistsPhilip Schaff Cosimo, Inc., 1. mai 2007 - 684 sider "The Council of Nicaea in 325 AD marked the beginning of a new era in Christianity. For the first time, doctrines were organized into a single creed. The Nicene and Post-Nicene Fathers did most of their writing during and after this important event in Church history. Unlike the previous era of Christian writing, the Nicene and Post-Nicene era is dominated by a few very important and prolific writers. In Volume IV of the 14-volume collected writings of the Nicenes and Post-Nicenes (first published between 1886 and 1889), readers will find Augustines writings defending the Catholic church against the Manichaeans and the Donatists. Manichaeanism was a religion developed in Persia by the prophet Mani. According to this religion, creation has two parts: darkness and light. Light is God and has ten attributes. Opposing this, and coeternal with it, is darkness and its five attributes. Saint Augustine was originally a Manichaean, so his defense of Christianity against this religion comes from a deep understanding of its nature. Donatists were a group of believers who refused to forgive those who had renounced their faith during a time of persecution, which caused a schism in Christianity. In opposing these men, Augustine attempted to mend the rift. Those with an interest in ancient religions will find Augustines writings on Manichaeanism one of the most important historical records of that religions practices." |
Inni boken
Resultat 1-5 av 82
Side 16
... Righteous Ones , thy Word , thy Glory , and thy Good Pleasure , because thou art the God who is wholly truth , life and righteousness . In the fourth prostration let him say : I praise and fall down before all the gods , all the ...
... Righteous Ones , thy Word , thy Glory , and thy Good Pleasure , because thou art the God who is wholly truth , life and righteousness . In the fourth prostration let him say : I praise and fall down before all the gods , all the ...
Side 44
... righteous government , whose ways are strange and inscrutable , there is , by means of unknown connections established in the creatures sub- ject to it , both a severity of punishment and a mercifulness of salvation . How beautiful this ...
... righteous government , whose ways are strange and inscrutable , there is , by means of unknown connections established in the creatures sub- ject to it , both a severity of punishment and a mercifulness of salvation . How beautiful this ...
Side 53
... righteous laws , for the sin of old , man's heaviest bond , which is well known as a fact , but most incomprehensible in its mystery . Lest this bond should be shaken and dis- turbed , the soul is shaken with the fear of toil and pain ...
... righteous laws , for the sin of old , man's heaviest bond , which is well known as a fact , but most incomprehensible in its mystery . Lest this bond should be shaken and dis- turbed , the soul is shaken with the fear of toil and pain ...
Side 119
... righteous conduct , nor divine in- struction to repent of sins , nor the forgiveness of sins itself which God has bestowed upon us through our Lord Jesus Christ . Because he who sins not voluntarily , sins not at all . thority of the ...
... righteous conduct , nor divine in- struction to repent of sins , nor the forgiveness of sins itself which God has bestowed upon us through our Lord Jesus Christ . Because he who sins not voluntarily , sins not at all . thority of the ...
Side 121
... righteous . " 9 " Since through see many who do not wish to swear , but be- man is death , through man also is resurrection cause the tongue has already become habit- of the dead . " As long therefore as we bear uated , they are not ...
... righteous . " 9 " Since through see many who do not wish to swear , but be- man is death , through man also is resurrection cause the tongue has already become habit- of the dead . " As long therefore as we bear uated , they are not ...
Innhold
6 | |
31 | |
37 | |
65 | |
91 | |
111 | |
125 | |
The beauty of the straight line might be taken from the region of darkness without taking anything from its substance So evil neither takes from nor ... | 142 |
Evil alone is corruption Corruption is not nature but contrary to nature Corrup tion implies previous good | 147 |
God alone perfectly good | 148 |
In what sense evils are from God | 149 |
Corruption is by Gods permission and comes from us | 150 |
Tim ii 24 25 | 157 |
Written after the year 404 It is put in the Retractations immediately after the De Actis | 387 |
BOOK I | 401 |
CONCERNING THE NATURE OF GOOD AGAINST THE MANICHÆANS | 457 |
The refutation of this absurdity | 143 |
The same subject continued | 144 |
Every nature as nature is good | 145 |
Nature cannot be without some good The Manichæans dwell upon the evils | 146 |
THE ANTIDONATIST WRITINGS | 515 |
THE CORRECTION OF THE DONATISTS | 629 |
INDEX TO THE ANTIDONATIST WRITINGS 667675 | 667 |
Andre utgaver - Vis alle
Nicene and Post-Nicene Fathers First Series, St. Augustine: The Writings ... Philip Schaff Begrenset visning - 2007 |
Vanlige uttrykk og setninger
Abraham according animals apostle says AUGUSTIN answered authority baptism of Christ baptized believe better bishop blessed body born called carnal Carth Catholic Church CHAP charity Christian Circumcelliones circumcision command communion Conc condemned confess corruption curse Cypr Cyprian death defiled devil divine doctrine Donatists Donatus earth ecclesiastical province epistle error eternal evil faith false Father Faustus flesh follow fulfilled Gentiles give gospel heart heaven heresy heretics Holy Spirit Jews John judgment kingdom light Lord Manichæans Manichæus Matt Maximianus ment mind Moses nature ness Numidia Old Testament Optatus Paraclete passage Paul peace PETILIANUS praise preached precepts prophecy prophets prove punishment quoted race of darkness received reply righteous sacrament salvation schism Scripture shalt sins soul speak suffer teach thee things thou tion tism traditors true truth unclean unity unrighteous unto wicked words worship written yourselves
Populære avsnitt
Side 499 - And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell : for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day. But I say unto you, that it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.
Side 532 - Moses' seat : all therefore whatsoever they bid you observe, that observe and do ; but do not ye after their works : for they say, and do not.
Side 331 - For every creature of God is good, and nothing to be refused, if it be received with thanksgiving : for it is sanctified by the word of God and prayer.
Side 203 - Why do the heathen rage, and the people imagine a vain thing? The kings of the earth set themselves, and the rulers take counsel together, against the Lord, and against his Anointed, saying, Let us break their bands asunder, and cast away their cords from us.
Side 167 - He that receiveth a prophet in the name of a prophet shall receive a prophet's reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man's reward.
Side 177 - Well ; because of unbelief they were broken off, and thou standest by faith. Be not high-minded, but fear : for if God spared not the natural branches, take heed lest He also spare not thee.
Side 203 - Thus saith the Lord ; Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the Lord. For he shall be like the heath in the desert, and shall not see when good cometh ; but shall inhabit the parched places in the wilderness, in a salt land and not inhabited.
Side 79 - For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,) but to us there is but one God, the Father, of whom are all things, and we in him ; and one Lord Jesus Christ, by whom are all things, and we by him.
Side 157 - The book of the generation of Jesus Christ, the son of David, the son of Abraham.
Side 553 - And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts, came to Ephesus. And finding certain disciples, he said unto them ; Have ye received the Holy Ghost since ye believed ? And they said unto him; We have not so much as heard whether there be any Holy Ghost.