Christian Examiner and Theological Review, Volum 13;Volum 18O. Everett, 1835 |
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Side 33
... . The legislature had a sort of vague and floating impression , that , although rum was one 5 VOL . XVIII . N. S. VOL . XIII . NO . I. - - - - some occa- of the necessaries of 1835. ] 33 Legislation in support of Temperance .
... . The legislature had a sort of vague and floating impression , that , although rum was one 5 VOL . XVIII . N. S. VOL . XIII . NO . I. - - - - some occa- of the necessaries of 1835. ] 33 Legislation in support of Temperance .
Side 49
... impressions seem to be gaining ground ; and , in consequence , some of the intelligent and influential friends to the cause become lukewarm through despondency . Practical , sensible men grow dissatisfied with an institution , which pro ...
... impressions seem to be gaining ground ; and , in consequence , some of the intelligent and influential friends to the cause become lukewarm through despondency . Practical , sensible men grow dissatisfied with an institution , which pro ...
Side 55
... impression or impulse because it comes from God , the reason , undoubtedly , is a good one . But the question is , How do they know it came from God ? If the answer be , as in fact it is , that they are strongly persuaded of it , they ...
... impression or impulse because it comes from God , the reason , undoubtedly , is a good one . But the question is , How do they know it came from God ? If the answer be , as in fact it is , that they are strongly persuaded of it , they ...
Side 56
... impression , or state of mind , bears with it , it is said , the marks of its divine origin , and of this they are conscious . But of what are they conscious ? Of nothing , certainly , but the impression or state of mind itself . That ...
... impression , or state of mind , bears with it , it is said , the marks of its divine origin , and of this they are conscious . But of what are they conscious ? Of nothing , certainly , but the impression or state of mind itself . That ...
Side 59
... impressions on her mind , produced , as she believes , by the presence of an external object . That these impressions thus made are to be referred to a divine origin , is an inference of her own ; and it is one , which all but herself ...
... impressions on her mind , produced , as she believes , by the presence of an external object . That these impressions thus made are to be referred to a divine origin , is an inference of her own ; and it is one , which all but herself ...
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admit agency Apostles appears Arian assert atonement believe bishop blessed Bückeburg called Calvinistic cause character Christ Christian church common connexion death discourses distinguished Divine Influence doctrine duty earth effect Eusebius evidence evil express fact faith Father favor feel friends give God's Gospel happiness heart heaven Hegesippus Herder holy human individual interest Irenæus Jesus Josephus justice Justin Martyr Königsberg labor language letter live means ment mind miraculous moral N. S. VOL nature ness never object operations opinion Paul of Samosata peace peculiar Pentateuch persons piety precepts present principles question quoted readers reason received regard religion religious remarks respect Samaritan language Scriptures seems sermon society soul speak spirit sufferings supernatural suppose Syriac language Tatian temperance Tertullian Therapeuta things thou thought tion true truth Unitarian virtue Watts whole word writer XVIII
Populære avsnitt
Side 252 - Canst thou by searching find out God? canst thou find out the Almighty unto perfection? It is as high as heaven; what canst thou do? deeper than hell; what canst thou know? The measure thereof is longer than the earth, and broader than the sea.
Side 258 - For ye were sometimes darkness, but now are ye light in the Lord; walk as children of light, (for the fruit of the Spirit is in all goodness, and righteousness, and truth,) proving what is acceptable unto the Lord.
Side 152 - If thou doest well, shalt thou not be accepted? And if thou doest not well, sin lieth at the door.
Side 283 - As it is written, There is none righteous, no, not one: There is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
Side 361 - But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them that despitefully use you, and persecute you; that ye may be the children of your Father which is in heaven : for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
Side 326 - Skill of a powerful ever-living Agent, who being in all Places, is more able by his Will to move the Bodies within his boundless uniform Sensorium, and thereby to form and reform the Parts of the Universe, than we are by our Will to move the Parts of our own Bodies.
Side 76 - This I know not how to express otherwise, than by a calm, sweet abstraction of soul from all the concerns of this world; and sometimes a kind of vision, or fixed ideas and imaginations, of being alone in the mountains, or some solitary wilderness, far from all mankind, sweetly conversing with Christ, and wrapt and swallowed up in God.
Side 17 - Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him.
Side 152 - Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which Is lawful and right, he shall save his soul alive.
Side 67 - Wilt thou leave thy sins and go to heaven, or have thy sins and go to hell...