The Journal of Sacred Literature, Volum 1John Kitto C. Cox, 1867 |
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Side iv
... Hebrew Bible , Massoretic notes on the , 259 . Hebrews , authorship of the Epistle to , 236 . Hell , the word , 170 . Hierurgia , Dr. Rock's , 44 . Hinton's , Mr. , metaphysical views , 81 , 483 . Hinton , Mr. , and Pantheism , 89 ; and ...
... Hebrew Bible , Massoretic notes on the , 259 . Hebrews , authorship of the Epistle to , 236 . Hell , the word , 170 . Hierurgia , Dr. Rock's , 44 . Hinton's , Mr. , metaphysical views , 81 , 483 . Hinton , Mr. , and Pantheism , 89 ; and ...
Side 6
... Hebrew , which is very often little better than a sham . The Protestant infidel inveighs against priests and priestcraft , Church abuses , etc. They all exhibit an array of texts in which the Bible contradicts itself , or is ...
... Hebrew , which is very often little better than a sham . The Protestant infidel inveighs against priests and priestcraft , Church abuses , etc. They all exhibit an array of texts in which the Bible contradicts itself , or is ...
Side 38
... Hebrew does not men- tion " sacrifice " at all in the strict sense of the word , but only the minchah or ordinary meat - offering . Hence it is apparent that Jerome , who knew something of Hebrew , could 38 [ April , Rites and Ceremonies .
... Hebrew does not men- tion " sacrifice " at all in the strict sense of the word , but only the minchah or ordinary meat - offering . Hence it is apparent that Jerome , who knew something of Hebrew , could 38 [ April , Rites and Ceremonies .
Side 39
John Kitto. that Jerome , who knew something of Hebrew , could not possibly have taken it to mean either literal incense , or a literal sacrifice in the mass . Now if prophecy and the Jewish law furnish no law of cere- monial to the ...
John Kitto. that Jerome , who knew something of Hebrew , could not possibly have taken it to mean either literal incense , or a literal sacrifice in the mass . Now if prophecy and the Jewish law furnish no law of cere- monial to the ...
Side 40
... Hebrews is this , that the law was a shadow of good things to come , and not the very image of the things ; that in the law we have but a coру ( vπódeɩyμа ) , but that in the Gospel we have the object itself as in a mirror , the very ...
... Hebrews is this , that the law was a shadow of good things to come , and not the very image of the things ; that in the law we have but a coру ( vπódeɩyμа ) , but that in the Gospel we have the object itself as in a mirror , the very ...
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altar Anglo-Catholics Apostle argument Arnauld assertion believe Bible Bishop body Book of Job Book of Jonah Bossuet bread Breton Brittany called CHAPTER Christ Christian Church Church of England clergy death divine doctrine doubt Eloah Elohim Epistle eternal Eucharist evidence evil existence expression fact faith Father FIFTH SERIES.-VOL God's Gonidec Gospel heaven Hebrew Holy human Jehovah Jesus Jewish Jews Jonah London Lord Lord's Malebranche means ment mercy mind miracles moral nature Ninevites object Old Testament opinion Oratorian original Pantheism parable passage Paul persons philosopher prayer present priest principle prophet punishment question quotation quoted real presence reason reference regarded religion religious rendered ritual sacrifice Scripture sense Septuagint shew soul speak spirit supposed teaching thee theology things thou tion translation Transubstantiation true truth verse words worship writer
Populære avsnitt
Side 355 - I have heard of thee by the hearing of the ear : But now mine eye seeth thee. Wherefore I abhor myself, and repent in dust and ashes.
Side 66 - For he that is entered into his rest, he also hath ceased from his own works, as God did from his. 11 Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.
Side 372 - And when he had removed him, he raised up unto them David to be their king; to whom also he gave testimony, and said, I have found David the son of Jesse, a man after mine own heart, which shall fulfil all my will.
Side 453 - At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up, and to pull down, and to destroy it; if that nation, against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them.
Side 490 - And if thine eye offend thee, pluck it out : it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire : 48 Where their worm dieth not, and the fire is not quenched.
Side 121 - To what purpose is the multitude of your sacrifices unto me?" Saith the Lord : "I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs or of he goats.
Side 85 - Whatever crazy sorrow saith, No life that breathes with human breath Has ever truly long'd for death. ' 'Tis life, whereof our nerves are scant, Oh life, not death, for which we pant ; More life, and fuller, that I want.
Side 66 - For the word of God is quick, and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. Neither is there any creature that is not manifest in his sight : but all things are naked and opened unto the eyes of him with whom we have to do.
Side 136 - For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread...
Side 136 - I delivered unto you, that the Lord Jesus the same night in which he was betrayed took bread : and when he had given thanks, he brake it, and said, Take, ' eat : this is my body, which is broken for you : this do in remembrance of me.