The Journal of Sacred Literature, Volum 1John Kitto C. Cox, 1867 |
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Side 16
... remarks . And the first thing which will strike any reasonable person is , that not one of them , nor all of them together , will be found sufficient to justify the neglect of the means of grace . The first group is simply an ...
... remarks . And the first thing which will strike any reasonable person is , that not one of them , nor all of them together , will be found sufficient to justify the neglect of the means of grace . The first group is simply an ...
Side 23
... remarks about the inconsistencies of the rich . It is a curious fact that if some men learn that it is the wish of their employers , or of others , that they should attend public worship , they are all the more likely to stay away ...
... remarks about the inconsistencies of the rich . It is a curious fact that if some men learn that it is the wish of their employers , or of others , that they should attend public worship , they are all the more likely to stay away ...
Side 46
... remark further , that as the Jews had a table of shew - bread , and also partook of certain things which had been sacrificed , as well as had a literal altar , both altar and table are properly and necessarily specified and ...
... remark further , that as the Jews had a table of shew - bread , and also partook of certain things which had been sacrificed , as well as had a literal altar , both altar and table are properly and necessarily specified and ...
Side 68
... remarks Heard , " from this passage in St. Jude this decisive truth , that the spirit is that part which is dead in the unregenerate man . The commission of sin does not kill the psychical ( soulish ) nature ; for , though there are ...
... remarks Heard , " from this passage in St. Jude this decisive truth , that the spirit is that part which is dead in the unregenerate man . The commission of sin does not kill the psychical ( soulish ) nature ; for , though there are ...
Side 78
... remark that Mr. Heard has not gone so far , though we consider that his arguments when carried out to their full conclusion support our view . For he considers , and rightly too , that " the proofs of the life everlasting must rest ...
... remark that Mr. Heard has not gone so far , though we consider that his arguments when carried out to their full conclusion support our view . For he considers , and rightly too , that " the proofs of the life everlasting must rest ...
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Acts altar answer Apostle appear argument become believe Bible body Bossuet called cause CHAPTER character Christ Christian Church common consider course death divine doctrine doubt Epistle evidence existence expression fact faith Father give given Gospel hand Hebrew Holy human idea importance Jesus Jews Jonah language less light live London Lord Malebranche matter means mind moral nature never object once opinion original party passage Paul persons position present priest principle prophet question quotation quoted reason received reference regarded religion religious remarks rendered respect Scripture seems sense shew soul speak spirit supposed taken teaching Testament things thou thought tion translation true truth whole worship writer
Populære avsnitt
Side 355 - I have heard of thee by the hearing of the ear : But now mine eye seeth thee. Wherefore I abhor myself, and repent in dust and ashes.
Side 66 - For he that is entered into his rest, he also hath ceased from his own works, as God did from his. 11 Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.
Side 372 - And when he had removed him, he raised up unto them David to be their king; to whom also he gave testimony, and said, I have found David the son of Jesse, a man after mine own heart, which shall fulfil all my will.
Side 453 - At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up, and to pull down, and to destroy it; if that nation, against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them.
Side 490 - And if thine eye offend thee, pluck it out : it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire : 48 Where their worm dieth not, and the fire is not quenched.
Side 121 - To what purpose is the multitude of your sacrifices unto me?" Saith the Lord : "I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs or of he goats.
Side 85 - Whatever crazy sorrow saith, No life that breathes with human breath Has ever truly long'd for death. ' 'Tis life, whereof our nerves are scant, Oh life, not death, for which we pant ; More life, and fuller, that I want.
Side 66 - For the word of God is quick, and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. Neither is there any creature that is not manifest in his sight : but all things are naked and opened unto the eyes of him with whom we have to do.
Side 136 - For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread...
Side 136 - I delivered unto you, that the Lord Jesus the same night in which he was betrayed took bread : and when he had given thanks, he brake it, and said, Take, ' eat : this is my body, which is broken for you : this do in remembrance of me.