The Journal of Sacred Literature, Volum 1John Kitto C. Cox, 1867 |
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Side 8
... speak for themselves . However frivolous and unjust some of the items in our list may appear , we think it better to set forth the whole . They are copied from notes made by us . when we have heard them during the last ! three or four ...
... speak for themselves . However frivolous and unjust some of the items in our list may appear , we think it better to set forth the whole . They are copied from notes made by us . when we have heard them during the last ! three or four ...
Side 11
... speak to you . 11. The services are too long . 12. There is so little in the prayers and preaching that is fit for plain people , nothing lively , and interesting and instructive . 13. Some cannot find the places in the prayer books ...
... speak to you . 11. The services are too long . 12. There is so little in the prayers and preaching that is fit for plain people , nothing lively , and interesting and instructive . 13. Some cannot find the places in the prayer books ...
Side 20
... speak first ; but inasmuch as the stranger usually expects this compliment , it would be well if he received it . So far as this objection is founded in truth , we think it scarcely peculiar to working men . We have heard of others who ...
... speak first ; but inasmuch as the stranger usually expects this compliment , it would be well if he received it . So far as this objection is founded in truth , we think it scarcely peculiar to working men . We have heard of others who ...
Side 24
... speak of the thought , and labour , and expense , required by those who would not be counted " slow , " even if they do not wish to be called " fast , " ( and by the way this word " fast " is even applied to certain attitudes , etc ...
... speak of the thought , and labour , and expense , required by those who would not be counted " slow , " even if they do not wish to be called " fast , " ( and by the way this word " fast " is even applied to certain attitudes , etc ...
Side 40
... speak , ocularly objective ( as God could be seen of man ) when the hypostatic union took place ; when bone of our bone , flesh of our flesh , was worshipped by the angelic host in the session of the incarnate Word , in his glorified ...
... speak , ocularly objective ( as God could be seen of man ) when the hypostatic union took place ; when bone of our bone , flesh of our flesh , was worshipped by the angelic host in the session of the incarnate Word , in his glorified ...
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altar Anglo-Catholics Apostle argument Arnauld assertion believe Bible Bishop body Book of Job Book of Jonah Bossuet bread Breton Brittany called CHAPTER Christ Christian Church Church of England clergy death divine doctrine doubt Eloah Elohim Epistle eternal Eucharist evidence evil existence expression fact faith Father FIFTH SERIES.-VOL God's Gonidec Gospel heaven Hebrew Holy human Jehovah Jesus Jewish Jews Jonah London Lord Lord's Malebranche means ment mercy mind miracles moral nature Ninevites object Old Testament opinion Oratorian original Pantheism parable passage Paul persons philosopher prayer present priest principle prophet punishment question quotation quoted real presence reason reference regarded religion religious rendered ritual sacrifice Scripture sense Septuagint shew soul speak spirit supposed teaching thee theology things thou tion translation Transubstantiation true truth verse words worship writer
Populære avsnitt
Side 355 - I have heard of thee by the hearing of the ear : But now mine eye seeth thee. Wherefore I abhor myself, and repent in dust and ashes.
Side 66 - For he that is entered into his rest, he also hath ceased from his own works, as God did from his. 11 Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.
Side 372 - And when he had removed him, he raised up unto them David to be their king; to whom also he gave testimony, and said, I have found David the son of Jesse, a man after mine own heart, which shall fulfil all my will.
Side 453 - At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up, and to pull down, and to destroy it; if that nation, against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them.
Side 490 - And if thine eye offend thee, pluck it out : it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire : 48 Where their worm dieth not, and the fire is not quenched.
Side 121 - To what purpose is the multitude of your sacrifices unto me?" Saith the Lord : "I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs or of he goats.
Side 85 - Whatever crazy sorrow saith, No life that breathes with human breath Has ever truly long'd for death. ' 'Tis life, whereof our nerves are scant, Oh life, not death, for which we pant ; More life, and fuller, that I want.
Side 66 - For the word of God is quick, and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. Neither is there any creature that is not manifest in his sight : but all things are naked and opened unto the eyes of him with whom we have to do.
Side 136 - For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread...
Side 136 - I delivered unto you, that the Lord Jesus the same night in which he was betrayed took bread : and when he had given thanks, he brake it, and said, Take, ' eat : this is my body, which is broken for you : this do in remembrance of me.