The World's Cyclopedia of Biography, Volum 3J. B. Alden, 1883 |
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Side 12
... reason and the conviction of clear arguments . Is there anything more inconsistent with civil conversation , and the end of all debate , than not to take an answer , though ever so full and satisfactory ? ... For this , in short , is ...
... reason and the conviction of clear arguments . Is there anything more inconsistent with civil conversation , and the end of all debate , than not to take an answer , though ever so full and satisfactory ? ... For this , in short , is ...
Side 13
... reasons to grow , and improve both Physic and also Ethic , which is Moral Philosophy . " " Moral Philosophy is the knowledge of precepts of all honest manners which reason acknowledgeth to belong and appertain to man's nature , as the ...
... reasons to grow , and improve both Physic and also Ethic , which is Moral Philosophy . " " Moral Philosophy is the knowledge of precepts of all honest manners which reason acknowledgeth to belong and appertain to man's nature , as the ...
Side 26
... reason of the poverty of the people . Merchants and handicraftsmen pay near half their gains . " Among the more interesting entries in his journal are the following : -March 18 ( N.S. ) . " Monsieur Rennaie , a gentleman of the town ...
... reason of the poverty of the people . Merchants and handicraftsmen pay near half their gains . " Among the more interesting entries in his journal are the following : -March 18 ( N.S. ) . " Monsieur Rennaie , a gentleman of the town ...
Side 41
... reason , besides his health , why he could not accept a mission to the Court of Brandenburgh . " If I have reason to apprehend the cold air of the country , there is yet another thing in it as inconsistent with my constitution , and ...
... reason , besides his health , why he could not accept a mission to the Court of Brandenburgh . " If I have reason to apprehend the cold air of the country , there is yet another thing in it as inconsistent with my constitution , and ...
Side 53
... treatise never proceeded beyond a few rough notes . Another reason assigned , at a later period , for not more seriously setting about this task was that " the Gospel contains so perfect a body of ethics , that LOCKE . 53.
... treatise never proceeded beyond a few rough notes . Another reason assigned , at a later period , for not more seriously setting about this task was that " the Gospel contains so perfect a body of ethics , that LOCKE . 53.
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Vanlige uttrykk og setninger
admiration admitted afterwards appear argument Atheism Beaconsfield believe Bunyan Burke Burke's called cause CHAPTER Christ Christian Church common constitution David Hume Defoe Defoe's Descartes Diabolus Dissenters doctrine doubt Edmund Burke effect England English Essay existence experience fact faith favour feel France French friends Gibbon give Horace Walpole House House of Commons human Hume Hume's ideas impressions innate interest Jacobite justice King knowledge Lady Masham Lausanne less letter liberty lived Locke Locke's Lord Lord North Lord Rockingham Lord Shelburne Mansoul matter memory ment mind moral nation nature never noumenon object observation opinion pamphlet Parliament party passion peace person philosophers Pilgrim's Progress political present principles reason religion Robinson Crusoe says seems sensation sense Shaddai soul spirit supposed things thought tion Tory truth Whig whole words writing
Populære avsnitt
Side 18 - It was at Rome, on the 15th of October 1764, as I sat musing amidst the ruins of the Capitol, while the barefooted friars were singing vespers in the temple of Jupiter,* that the idea of writing the decline and fall of the city first started to my mind.
Side 88 - Let us then suppose the mind to be, as we say, white paper, void of all characters, without any ideas: How comes it to be furnished ? Whence comes it by that vast store, which the busy and boundless fancy of man has painted on it with an almost endless variety ? Whence has it all the materials of reason and knowledge ? To this I answer, in one word, From experience. In that all our knowledge is founded, and from that it ultimately derives itself.
Side 88 - ... affecting our senses. This source of ideas every man has wholly in himself; and though it be not sense, as having nothing to do with -external objects, yet it is very like it, and might properly enough be called internal sense.
Side 80 - He draweth out the thread of his verbosity finer than the staple of his argument.
Side 101 - Prejudice is of ready application in the emergency ; it previously engages the mind in a steady course of wisdom and virtue, and does not leave the man hesitating in the moment of decision, sceptical, puzzled, and unresolved. Prejudice renders a man's virtue his habit : and not a series of unconnected acts. Through just prejudice, his duty becomes a part of his nature.
Side 59 - Again, the mathematical postulate that things which are equal to the same are equal to one another, is similar to the form of the syllogism in logic, which unites things agreeing in the middle term.
Side 47 - UNDER THE GREENWOOD TREE' UNDER the greenwood tree Who loves to lie with me, And turn his merry note Unto the sweet bird's throat; Come hither, come hither, come hither: Here shall he see No enemy But winter and rough weather. Who doth ambition shun And loves to live i...
Side 49 - The commonwealth of learning is not at this time without master-builders, whose mighty designs in advancing the sciences will leave lasting monuments to the admiration of posterity : but every one must not hope to be a Boyle, or a Sydenham: and in an age that produces such masters, as the great Huygenius, and the incomparable Mr. Newton...
Side 46 - If government were a matter of will upon any side, yours, without question, ought to be superior. But government and legislation are matters of reason and judgment, and not of inclination. And what sort of reason is that in which the determination precedes the discussion, in which one set of men deliberate and another decide, and where those who form the conclusion are perhaps three hundred miles distant from those who hear the arguments...
Side 101 - We are afraid to put men to live and trade each on his own private stock of reason ; because we suspect that this stock in each man is small, and that the individuals would do better to avail themselves of the general bank and capital of nations, and of ages.