The Hulsean lectures for M.DCCXLV and M.DCCCXLVI. |
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Side 47
... expresses himself thus : Toλuntéov τοίνυν εἰπεῖν ἀπαρχὴν μὲν πασῶν γραφῶν εἶναι τὰ εὐαγγέλια , τῶν δὲ εὐαγγέλιων ἀπαρχὴν τὸ κατὰ Ἰωάννην . recorded would have been adequate substitutes . But what then THE MANIFOLDNESS OF SCRIPTURE . 47.
... expresses himself thus : Toλuntéov τοίνυν εἰπεῖν ἀπαρχὴν μὲν πασῶν γραφῶν εἶναι τὰ εὐαγγέλια , τῶν δὲ εὐαγγέλιων ἀπαρχὴν τὸ κατὰ Ἰωάννην . recorded would have been adequate substitutes . But what then THE MANIFOLDNESS OF SCRIPTURE . 47.
Side 57
... τῶν ἀγγέλων βοηθείας ἐπαγωγή ὅπλον ἐν φόβοις νυκτερινοῖς , ἀνάπαυσις κύπων ἡμερινῶν · νηπίοις ἀσφάλεια · ἀκμάζουσιν ἐγκαλλώπισμα · πρεσβυτέροις παρηγορία γυναιξὶ κόσμος ἁρμοδιώτατος · τὰς ἐρημίας οἰκίζει · τὰς ἀγορὰς σωφρονίζει ...
... τῶν ἀγγέλων βοηθείας ἐπαγωγή ὅπλον ἐν φόβοις νυκτερινοῖς , ἀνάπαυσις κύπων ἡμερινῶν · νηπίοις ἀσφάλεια · ἀκμάζουσιν ἐγκαλλώπισμα · πρεσβυτέροις παρηγορία γυναιξὶ κόσμος ἁρμοδιώτατος · τὰς ἐρημίας οἰκίζει · τὰς ἀγορὰς σωφρονίζει ...
Side 236
... τῶν ἀγαθῶν , οὕτω καὶ ἡ κτίσις . Anselm ( Cur Deus Homo , i . 18 ) : ' Colligi potest Deum ab initio proposu- isse ut utrumque ( hominem scilicet et naturam ) simul perficeret ; quatenus et minor , quæ Deum non sentiret , natura , ante ...
... τῶν ἀγαθῶν , οὕτω καὶ ἡ κτίσις . Anselm ( Cur Deus Homo , i . 18 ) : ' Colligi potest Deum ab initio proposu- isse ut utrumque ( hominem scilicet et naturam ) simul perficeret ; quatenus et minor , quæ Deum non sentiret , natura , ante ...
Side 249
... τῶν σκιῶν ἐπὶ τὸ φῶς ( Pol . vii . 532 b ) , περιστροφή , ψυχῆς περιαγωγή ( Pol . vii . 521 c ) , with which we may compare the Toтρépeσlaι of the New Testament , 2 Cor . iii . 16 ; 1 Thess . i . 9 ; Acts xviii . 18 . from being merely ...
... τῶν σκιῶν ἐπὶ τὸ φῶς ( Pol . vii . 532 b ) , περιστροφή , ψυχῆς περιαγωγή ( Pol . vii . 521 c ) , with which we may compare the Toтρépeσlaι of the New Testament , 2 Cor . iii . 16 ; 1 Thess . i . 9 ; Acts xviii . 18 . from being merely ...
Side 251
... τῶν κυμάτων , ἄλλα δὲ προσ- πεφυκέναι , στρέα τε καὶ φύκια καὶ πέτρας , ὥστε παντὶ μᾶλλον θηρίῳ ἐοικέναι ἢ οἷος ἦν φύσει . οὕτω καὶ τὴν ψυχὴν ἡμεῖς θεώμεθα διακειμένην ὑπὸ μυρίων κακῶν . This Glaucus , as the Scholiast tells us ...
... τῶν κυμάτων , ἄλλα δὲ προσ- πεφυκέναι , στρέα τε καὶ φύκια καὶ πέτρας , ὥστε παντὶ μᾶλλον θηρίῳ ἐοικέναι ἢ οἷος ἦν φύσει . οὕτω καὶ τὴν ψυχὴν ἡμεῖς θεώμεθα διακειμένην ὑπὸ μυρίων κακῶν . This Glaucus , as the Scholiast tells us ...
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The Hulsean lectures for M.DCCXLV and M.DCCCXLVI. Richard Chenevix Trench (abp. of Dublin.) Uten tilgangsbegrensning - 1880 |
Vanlige uttrykk og setninger
ages Augustine BERNARD DRAKE blessing brethren bring Cambridge Christ Christian Church Cicero cloth confession contemplate Corpus Christi College Crown 8vo death deep deeper deliverance divine doctrine earnest earth Edition English Notes evil F. D. MAURICE fact faith feel Fellow of St fellowship felt fulness gathered give glorious glory God's Gospel Greek hand heart heathen heaven higher highest Holy Scripture honour HULSEAN LECTURES human idea John's College king kingdom Lactantius language late Fellow LECTURE Lincoln's Inn living Lord Lucretius M.A. Fellow man's men's merely mighty moral nature needs ness oftentimes onager once ourselves perfect philosophy Plato present prophecy prophetic quæ quod redeemed relations religion revealed RICHARD CHENEVIX TRENCH righteousness sacrifice sense souls speak spirit stand sunt surely Tertullian things thought tion trace Trinity College true truly truth unfolding unto utter weak wisdom witness words καὶ τῶν
Populære avsnitt
Side 14 - ... having made known unto us the mystery of his will, according to his good pleasure, which he hath purposed in himself: That in the dispensation of the fulness of times, he might gather together in one all things in Christ, both which are in heaven, and which are on earth, even in him...
Side 252 - They wandered in the wilderness in a solitary way; they found no city to dwell in. Hungry and thirsty, their soul fainted in them.
Side 226 - Moreover the light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, as the light of seven days, in the day that the LORD bindeth up the breach of his people, and healeth the stroke of their wound.
Side 59 - For I was alive without the law once : but when the commandment came, sin revived, and I died.
Side 254 - Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear : For our God is a consuming fire.
Side 236 - I find then a law, that, when I would do good, evil is present with me. For I delight in the law of God after the inward man : but I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
Side 252 - And he led them forth by the right way, that they might go to a city of habitation.
Side 184 - And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us, in the likeness of men.
Side 201 - Wherewith shall I come before the Lord, And bow myself before the high God ? Shall I come before him with burnt offerings, With calves of a year old ? Will the Lord be pleased with thousands of rams, Or with ten thousands of rivers of oil ? Shall I give my firstborn for my transgression, The fruit of my body for the sin of my soul...
Side 201 - God? shall I come before him with burnt offerings, with calves of a year old ? Will the LORD be pleased with thousands of rams or with ten thousands r ' of rivers of oil? Shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul...