The Works of the Rev. John Witherspoon...: To which is Prefixed an Account of the Author's Life, in a Sermon Occasioned by His Death, Volum 1William W. Woodward, n.̊ 52, South second street., 1802 - 475 sider |
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Side 14
... means our Lord himself ; who is the great head of his church , which is his family . The " fervants , " of whom we here read , mean all profeffing Chriftians ; all who call them- felves the fervants of Clirift , whatever their nation or ...
... means our Lord himself ; who is the great head of his church , which is his family . The " fervants , " of whom we here read , mean all profeffing Chriftians ; all who call them- felves the fervants of Clirift , whatever their nation or ...
Side 23
... mean a perfect knowledge of him ; for " Who , by fearching , can find out God , or know the Almighty to perfection ? " But I mean the fulleft knowledge of him , that the then enlarged and daily en- larging capacity can poffibly receive ...
... mean a perfect knowledge of him ; for " Who , by fearching , can find out God , or know the Almighty to perfection ? " But I mean the fulleft knowledge of him , that the then enlarged and daily en- larging capacity can poffibly receive ...
Side 24
... means the joy of our Lord Chrift . It is the joy of our Lord , because it has been purchased by him . This reflects a peculiar glory upon it , in the eftimation of the fpirits of juft men made perfect ; it in- fufes a divine and ...
... means the joy of our Lord Chrift . It is the joy of our Lord , because it has been purchased by him . This reflects a peculiar glory upon it , in the eftimation of the fpirits of juft men made perfect ; it in- fufes a divine and ...
Side 35
... means to be imputed as a defect , to thofe great and excellent men , who had prefided over the inftitution be- fore him ; but rather to the recent origin of the country- the imperfection of its state of fociety - and to the ftate of ...
... means to be imputed as a defect , to thofe great and excellent men , who had prefided over the inftitution be- fore him ; but rather to the recent origin of the country- the imperfection of its state of fociety - and to the ftate of ...
Side 46
... means , of deftroying his power and influence in the heart . Accordingly we find the apoftle , in the fixth chapter of the above - named epiftle , and first verfe , fuppofes an objection made against this doctrine in the following terms ...
... means , of deftroying his power and influence in the heart . Accordingly we find the apoftle , in the fixth chapter of the above - named epiftle , and first verfe , fuppofes an objection made against this doctrine in the following terms ...
Andre utgaver - Vis alle
The Works of the Rev. John Witherspoon...: To which is Prefixed an ..., Volum 1 John Witherspoon,John Rodgers Uten tilgangsbegrensning - 1802 |
The Works of the REV. John Witherspoon... to Which Is Prefixed an Account of ... John Rodgers,John Witherspoon Ingen forhåndsvisning tilgjengelig - 2015 |
WORKS OF THE REV JOHN WITHERSP John 1723-1794 Witherspoon,John 1727-1811 Rodgers Ingen forhåndsvisning tilgjengelig - 2016 |
Vanlige uttrykk og setninger
againſt alfo apoftle becauſe believer bleffed brethren cafe Chrift Chriftian confcience confider confifts crofs crucified defire difpofition divine divine grace doctrine duty everlaſting evil of fin exercife expreffion exprefs facrifice faid faith falvation fame fave fcripture fear fecurity feems felves fenfe fenfible fervant ferve fervice fhall fhew fhine fhould finners firft firſt flain fome foul fource fpirit ftand ftate ftill ftrength ftrong fubject fuch fuffer fufficient fuppofe furely glory gofpel grace greateſt guilt happineſs hath heart heaven himſelf holy honor illuftrate infinite inftances intereft itſelf Jefus Chrift juft juftice laft lefs Lord meaſure mercy moft moſt muft muſt nature neceffary obedience obferve oppofition paffage perfons Pfal pleaſure prayer prefent promife puniſhment purpoſe racter reafon religion righteoufnefs Saviour ſenſe ſhall ſpeak ſtate thee thefe themſelves theſe things thofe thoſe thou tion truth underſtand unto uſe worſhip yourſelves
Populære avsnitt
Side 479 - But now thus saith the Lord that created thee, O Jacob, and He that formed thee, O Israel : — " Fear not : for I have redeemed thee, I have called thee by thy name; thou art Mine. When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee : when thou walkest through the fire, thou shalt not be burned ; neither shall the flame kindle upon thee. For I am the Lord thy God, the Holy One of Israel, thy Saviour...
Side 355 - But by the grace of God I am what I am; and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all; yet not I, but the grace of God which was with me.
Side 92 - Nicodemus saith unto him, How can a man be born when he is old ? Can he enter the second time into his mother's womb, and be born ? Jesus answered, Verily, verily I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.
Side 184 - For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God ; and are become such as have need of milk, and not of strong meat.
Side 267 - And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee's house, brought an alabaster box of ointment, and stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.
Side 251 - I the Lord search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings.
Side 276 - For if our heart condemn us, God is greater than our heart, and knoweth all things- Beloved, if our heart condemn us not, then have we confidence toward God.
Side 451 - To what purpose is the multitude of your sacrifices unto Me ? saith the LORD : I am full of the burnt offerings of rams, and the fat of fed beasts ; and I delight not in the blood of bullocks, or of lambs, or of he-goats.
Side 281 - Abide in Me and I in you. As the branch cannot bear fruit of itself except it abide in the vine, no more can ye except ye abide in Me. I am the Vine, ye are the branches. He that abideth in Me and I in him, the same bringeth forth much fruit. For without Me ye can do nothing.
Side 252 - But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shalt be condemned.