The Christian Remembrancer, Volum 53F.C. & J. Rivington, 1867 |
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Side 4
... doubt , the motives which animated the first Čistercians were not entirely drawn from jealousy of Clugni . There was a burning zeal for religion , and an attempt to com- pass an exalted holiness by a rigid asceticism . The manual ...
... doubt , the motives which animated the first Čistercians were not entirely drawn from jealousy of Clugni . There was a burning zeal for religion , and an attempt to com- pass an exalted holiness by a rigid asceticism . The manual ...
Side 11
... doubt ) , 1,200 marks to the king's Ex- chequer ; and towards the end of the thirteenth century , we find the Archbishop of York writing to the visitors of the Čistercian Order , to denounce the misconduct and extravagance of the monks ...
... doubt ) , 1,200 marks to the king's Ex- chequer ; and towards the end of the thirteenth century , we find the Archbishop of York writing to the visitors of the Čistercian Order , to denounce the misconduct and extravagance of the monks ...
Side 20
... doubt the consciences of some would be vexed by the thought that they lay under the pope's displeasure ; but the chief sufferers were the clergy , whose incomes must have been seriously diminished by the cessation of offerings . However ...
... doubt the consciences of some would be vexed by the thought that they lay under the pope's displeasure ; but the chief sufferers were the clergy , whose incomes must have been seriously diminished by the cessation of offerings . However ...
Side 35
... doubt done much to produce the Englishwoman's horror of touching that implement ; though the tales of the Evangelical Lutheran , Madame Nathusius , represent the pattern German girl as regarding fancy work as part of her Sunday ...
... doubt done much to produce the Englishwoman's horror of touching that implement ; though the tales of the Evangelical Lutheran , Madame Nathusius , represent the pattern German girl as regarding fancy work as part of her Sunday ...
Side 40
... doubt that the senses often imagine themselves to have been cognizant of that which has produced an effect on the mind , e.g. , though an earthquake is silent in itself , yet from the similarity of the sensations it occasions with those ...
... doubt that the senses often imagine themselves to have been cognizant of that which has produced an effect on the mind , e.g. , though an earthquake is silent in itself , yet from the similarity of the sensations it occasions with those ...
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Christian Remembrancer: Or, The Churchman's Biblical ..., Volumer 27-28 Uten tilgangsbegrensning - 1854 |
Vanlige uttrykk og setninger
abbey abbot Albert Annales appears Arcana Coelestia Archbishop Aristotle authority believe Bishop body brother called canons character Christian Church of England Cistercians clergy Codex Codex Sinaiticus Codex Vaticanus command Convocation court Crown doctrine Duke Dunstable Dunstable Priory Dunstap Emanuel Swedenborg enemy English Eucharist evidence fact faith father favour feeling fire force France French give H. R. LUARD hand Holy honour influence interest John Scot king king's La Haye Sainte lady letter Lord Lord Seaton Louis matter mind monks nature never noble officers opinion Parliament party perhaps person philosophy picture Pope Popol Vuh portrait present Prince Prince Albert prior Queen question Reformation regard regiment religious remarkable royal seems sense Sir John Colborne speak spirit Svedberg Swedenborg theology things thought tion Tisch Tischendorf truth whole words writes Xibalba
Populære avsnitt
Side 48 - The lonely mountains o'er, And the resounding shore A voice of weeping heard, and loud lament. From haunted spring and dale, Edged with poplar pale, The parting genius is with sighing sent, With flower inwoven tresses torn, The nymphs in twilight shade of tangled thickets mourn.
Side 135 - Ask the swain Who journeys homeward from a summer-day's Long labour, why, forgetful of his toils, And due repose, he loiters to behold The sunshine gleaming as through amber clouds, O'er all the western sky; full soon, I ween, His rude expression, and untutor'd airs, Beyond the power of language, will unfold The form of Beauty smiling at his heart.
Side 291 - What spirits were his! what wit, and what whim 1 Now breaking a jest, and now breaking a limb ; Now wrangling and grumbling to keep up the ball, Now teasing and vexing, yet laughing at all.
Side 334 - whatever she fancies I should wish or like, and we talk together a great deal about our future life, which she promises me to make as happy as possible. Oh, the future ! does it not bring with it the moment when I shall have to take leave of my dear, dear home, and of you
Side 334 - she was worthy of me. The joyous openness of manner in which she told me this quite enchanted me, and I was quite carried away by it. She is really most good and amiable, and I am quite sure Heaven has not given me into evil hands, and that we shall be happy together.
Side 330 - The only excuse the Queen can make for herself is in the fact that the sudden change from the secluded life at Kensington to the independence of her position as Queen Regnant, at the age of eighteen, put all ideas of marriage out of her mind, which she now most bitterly repents.
Side 329 - I have had a long conversation with Albert, and have put the whole case honestly and kindly before him. He looks at the question from its most elevated and honourable point of view. He considers that troubles are inseparable from all human positions, and that, therefore, if one must be subject to
Side 483 - 5s. A CONCISE GLOSSARY OF TERMS USED IN GRECIAN, ROMAN, ITALIAN, and GOTHIC ARCHITECTURE. By JOHN HENRY PARKER, FSA New Edition, revised, fcap. Svo., with nearly 500 Illustrations, ornamental cloth,
Side 333 - mind is quite made up, and I told Albert this morning of it. The warm affection he showed me on learning this gave me great pleasure. He seems perfection, and I think that I have the prospect of very great happiness before me.
Side 291 - Who, born for the universe, narrowed his mind, And to party gave up what was meant for mankind.