 | 1819 - 406 sider
...ceremonies. preaches nearly to pure deism: but the popular faith is extremely different. The learned Brahmins adore one God without form or quality, eternal, unchangeable,...prejudices and wants ; — the incomprehensible attributes ascribed to him are invested with sensible and even human forms. The mind, lost in meditation on, the... | |
 | Literary Society of Bombay - 1819 - 412 sider
...5 preaches nearly to pure deism: but the popular faith is extremely different. The learned Brahmins adore one God without form or quality, eternal, unchangeable, and occupying- all space; but-they carefully confine these doctrines to their own schools as dangerous, and teach in public a... | |
 | 1820 - 648 sider
...approaches nearly to pure deism ; but the popular faith is extremely different. The learned Brahmins adore one God without form or quality, eternal, unchangeable,...occupying all space ; but they carefully confine these doctrine« to their own schools, as dangerous, and teach in public a religion in which, in supposed... | |
 | 1824 - 506 sider
...approaches nearly to pure Deism ; but the popular faith is extremely different. The learned Brahmins adore one God, without form or quality, eternal, unchangeable,...prejudices and wants; the incomprehensible attributes ascribed to him are invested with sensible, and even human forms. The mind, lost in meditation on the... | |
 | Charles Coleman - 1832 - 514 sider
...the Hindus ; but, as has been judiciously observed, " while the learned Brahmans thus acknowledge and adore one God, without form or quality, eternal, unchangeable, and occupying all space, they have carefully confined their doctrines to their own schools, and have taught in public a religion,... | |
 | Robert Elliot - 1833 - 356 sider
...approaches nearly to pure Deism ; but the popular faith is extremely different. The learned Brahmins adore one God without form or quality — eternal, unchangeable, and occupying all space ; but they confine these doctrines to their own schools, as dangerous, and teach in public a religion in which,... | |
 | Henry Hart Milman - 1840 - 498 sider
...beautiful anthropomorphism of the Greeks, of which the Homeric poetry, from its extensive and lasting in supposed compliance with the infirmities and passions...prejudices and wants. The incomprehensible attributes ascribed to him are invested with sensible and even human forms. The mind, lost in meditation, and... | |
 | Henry Hart Milman - 1840 - 538 sider
...beautiful anthropomorphism of the Greeks, of which the Homeric poetry, from its extensive and lasting in supposed compliance with the infirmities and passions...prejudices and wants. The incomprehensible attributes ascribed to him are invested with sensible and even human forms. The mind, lost in meditation, and... | |
 | Henry Hart Milman - 1840 - 494 sider
...beautiful anthropomorphism of the Greeks, of which the Homeric poetry, from its extensive and lasting in supposed compliance with the infirmities and passions...prejudices and wants. The incomprehensible attributes ascribed to him are invested with sensible and even human forms. The mind, lost in meditation, and... | |
 | Joachim Hayward Stocqueler - 1848 - 372 sider
...occupying all space, they have carefully confined their doctrines to their own schools, and have taught in public a religion, in which, in supposed compliance...infirmities and passions of human nature, the Deity has been brought more to a level with our own prejudices and wants; and the incomprehensible attributes... | |
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Trigault, Exped. in Sinas, pp. 438-575. 2 " The learned Brahmins adore one God, without form or quality, eternal, unchangeable, and occupying all space: but they carefully confine these doctrines to their own schools, as dangerous; and teach in public... 
