A second letter to the archbishop of Canterbury, being an exposure of W. Goode's book [The nature of Christ's presence in the eucharist].

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Side 48 - The body and blood of Christ which are verily and indeed taken and received by the faithful in the Lord's Supper.
Side 26 - His coming again, hear us, O merciful Father, we most humbly beseech Thee, and grant that we receiving these Thy creatures of bread and wine, according to Thy Son our Saviour Jesus Christ's holy institution, in remembrance of His death and passion, may be partakers of His most blessed body and blood...
Side 11 - I would not that ye should be ignorant, how that all our "fathers were under the cloud, and all passed through the sea ; and were " all baptized unto Moses in the cloud, and in the sea ; and did all eat the " same spiritual meat ; and did all drink the same spiritual drink: (for " they drank of that spiritual rock that followed them; and that rock " was Christ :) but with many of them Ged was not well pleased ; for " they were overthown in the wilderness.
Side 50 - ALMIGHTY GOD, who hast knit together thine elect in one communion and fellowship, in the mystical body of thy Son Christ our Lord ; Grant us grace so to follow thy blessed Saints in all virtuous and godly living, that we may come to those unspeakable joys, which thou hast prepared for them that unfeignedly love thee ; through Jesus Christ our Lord. Amen.
Side 32 - The second Book of Homilies, the several titles whereof we have joined under this Article, doth contain a godly and wholesome Doctrine, and necessary for these Times, as dotk the former book of Homilies, which were set forth in the time of Edward the Sixth; and therefore we Judge them to be read in Churches by the Ministers diligently and distinctly, that they may be understanded of the People.
Side 33 - It is well known that the meat we seek for in this supper is spiritual food, the nourishment of our soul, a heavenly refection, and not earthly ; an invisible meat, and not bodily ; a ghostly substance, and not carnal ; so that to think that without faith s established] stablished A.
Side 36 - Of the Lord's Supper. THE Supper of the Lord is not only a sign of the love that Christians ought to have among themselves one to another ; but rather it is a Sacrament of our redemption by Christ's death : insomuch that to such as rightly, worthily, and with faith, receive the same, the bread which we break, is a partaking of the Body of Christ ; and likewise the cup of blessing is a partaking of the Blood of Christ.
Side 15 - We are not ignorant that the ancient Fathers generally teach, that the bread and wine in the Eucharist, by or upon the consecration of them, do become and are made the body and blood of Christ.
Side 17 - Christ forbore not to say, This is my body, when he gave the sign of his body...
Side 7 - the BODY and BLOOD of CHRIST," supernaturally and invisibly, but " Really Present in the LORD'S Supper " under the form of " Bread and Wine," by reason of that GODHEAD with which they are personally united.

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