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" And he caused all, both small and great, ' rich and poor, free and bond, to receive a mark in their right ' hand, or in their foreheads; and that no man might buy or ' sell, save he that had the mark, or the name of the beast, or ' the number of the name. "
The Christian Remembrancer - Side 468
1854
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An Essay on Scripture-prophecy: Wherein it is Endeavored to Explain the ...

William Burnet - 1724 - 167 sider
...Worfliip the Image of tfte " Bead, fhould be killed. " And he caufeth all, both fmall and great, Rer.' ** Rich and Poor, Free and Bond, to receive a ** Mark in their Right Hand, or in their Fore « Heads. " And that no Man might buy or fell, fave K he that had the Mark or Name of the Beaft,...
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An abstract of the historical part of the Old Testament [by E ..., Volum 2

Edward Harley - 1735
...had the WOUND by a Sword, and did live. itf. And he caufeth all, both fmall and great, rich andpoor, free and bond, to receive a Mark in their right Hand, or in their Foreheads : Chap. xiv. 8. And there followed another Angel, faying, Babylon is fallen, is FALLEN, that great...
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The crisis: a sermon, by a lover of his county [H. Fielding. Rotogr.].

Henry Fielding - 1741
...where, fpeaking of the Works of the Beaft, it is faid of him, that he caufetb all, both great and fmall, rich and poor, free and bond, to receive a Mark in their right Hand, or in their Forebeads, and that no Man might buy or fell, B 2 /aye \ fave be that bad the Mark, or the Name of...
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Presumptive Arguments for the Truth and Divine Authority of the Christian ...

James Duchal - 1753 - 373 sider
...image; and concerning the great power of this beaft, that he caufeth all, both great and fmall, both rich and poor, free and bond, to receive a mark in their right hand, or in their forehead; and that no man might buy or fell, fave he that had the mark or the name of the beaft, or...
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The confession of faith, the larger and shorter catechisms, with the ...

Assembly of divines confess. and catech - 1765
...would not worfliip the image of the beaft fhould be killed, v. 16. And he caufeth all, both ¡inail and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: v. 17. And that no man might buy or fell, fave he that had the mark, or the name of the beaft, or the...
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Dissertations on the prophecies, which have remarkably been ..., Volum 3

Thomas Newton (bp. of Bristol.) - 1766
...as would not worfhip the image of the beaft, mould be killed. 16 And he caufeth all, both fmall and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads : 17 And that no man might buy or fell, fave he that had the mark, or the name of the beaft, or the...
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The Confession of Faith, the Larger and Shorter Catechisms, with the ...

Church of Scotland - 1768 - 546 sider
...worlhip tiie firlt beift, wliofc deadly wound was healed, v. 19. And he caufeth al!, both fmall and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads, v. 171 And that no man might buy, or fell, fave he that liad the mark, or the name of the beait, or...
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A Paraphrase and Notes on the Revelation of St. John

Moses Lowman - 1773 - 386 sider
...fhould refufe an entire Submiffion to them in any Particular. 16 And he caufetb all, both/mall and great, rich and poor, free and bond, to receive a Mark in their Right Hand, or in their Foreheads. 17 And that no Man might buy or fell, fave he that had the Mark, the Name of the or Bea/i, or the Number...
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The confession of faith, the larger and shorter catechisms, with the ...

Assembly of divines confess. and catech, Church of Scotland - 1773 - 546 sider
...to woHhip the irft beaft, whofe deadly wound was healed, v. 16. And he caufeth all, borh fmall and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads : v. 17. And that no maa might bny or fell, fave he that had the mark, or the name of the beaft, er...
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Collectanea de Rebus Hibernicus, Volum 4

1786
...the Sun's number. * Whence alfo, the beaft in the Revelation, is faid to caufe all, both fmall and great, rich and poor, free and bond, to receive a mark in their hand, and in their forehead. So idolaters in general, marked themfelves in their fkin and flefh for...
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