The pilgrim's progress. With a life of Bunyan by J.M. Wilson, and notes abridged from T. Scott1851 |
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Side xxxvii
... represented by Mr. Montgomery : ' If the Nile could be traced to a thousand springs , it would still be the Nile ... representing a pilgrim with his staff bearing a globe , and another cut representing a man swimming with a pack upon his ...
... represented by Mr. Montgomery : ' If the Nile could be traced to a thousand springs , it would still be the Nile ... representing a pilgrim with his staff bearing a globe , and another cut representing a man swimming with a pack upon his ...
Side 2
... represented by Pliable inquire eagerly about the good things to be enjoyed ; but not in any due proportion about the ... represents those discouraging fears which often harass new converts . 11 SAM T4 17 19 43 1 + : ཧི 6 ...
... represented by Pliable inquire eagerly about the good things to be enjoyed ; but not in any due proportion about the ... represents those discouraging fears which often harass new converts . 11 SAM T4 17 19 43 1 + : ཧི 6 ...
Side 2
... represented by Pliable inquire eagerly about the good things to be enjoyed ; but not in any due proportion about the ... represents those discouraging fears which often harass new converts . T 1 4. The 1 .
... represented by Pliable inquire eagerly about the good things to be enjoyed ; but not in any due proportion about the ... represents those discouraging fears which often harass new converts . T 1 4. The 1 .
Side 7
... represents that idea which desponding persons entertain of them- selves and their situation as altogether vile and loathsome . Though Pliable fell into the slough , Christian " by reason of his burden " sunk the deepest . 2 Superficial ...
... represents that idea which desponding persons entertain of them- selves and their situation as altogether vile and loathsome . Though Pliable fell into the slough , Christian " by reason of his burden " sunk the deepest . 2 Superficial ...
Side 11
... represents that large company who abstain from scandalous vices , and practise reputable duties , without any genuine fear or love of God , or regard to his authority or glory . 3 So called from his teaching men to depend on a defective ...
... represents that large company who abstain from scandalous vices , and practise reputable duties , without any genuine fear or love of God , or regard to his authority or glory . 3 So called from his teaching men to depend on a defective ...
Vanlige uttrykk og setninger
allegory answered Apollyon art thou asked Bedford Beelzebub began behold believe blessed brother burden By-ends called Celestial City Celestial Gate Christ Christian and Hopeful city of Destruction comfort counsel danger David Scott death Demas discourse divine doth dream Evangelist eyes fair faith fear fell followed Gate Giant Despair give glory go back gospel grace hand hath hear heard heart heaven hill holy Jesus John Bunyan journey judgment King Little-faith look Lord meet mind Mount Zion mountains neighbours never perceive persons Pilgrim's Progress pilgrimage pilgrims Pliable pray preaching prison Psalm religion religious righteousness river Ouse Scott scripture shame shepherds sight sinner sins sleep Slough soul stand stood talk tell thee things thou art thought told town trumpet truth turned unto Valley walked wherefore whither wife word
Populære avsnitt
Side 83 - Then went the jury out, whose names were, Mr. Blindman, Mr. No-good, Mr. Malice, Mr. Love-lust, Mr. Liveloose, Mr. Heady, Mr. High-mind, Mr. Enmity, Mr. Liar, Mr. Cruelty, Mr. Hate-light, and Mr. Implacable; who every one gave in his private verdict against him among themselves, and afterwards unanimously concluded to bring him in guilty before the Judge. And first, among themselves, Mr. Blind-man, the foreman, said, I see dearly that this man is a heretic. Then said Mr. No-good, Away with such a...
Side 13 - For as many as are of the works of the law, are under the curse : for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
Side 101 - Here, then, they lay from Wednesday morning till Saturday night, without one bit of bread or drop of drink, or light, or any to ask how they did; they were, therefore, here in evil case, and were far from friends and acquaintance.
Side xxi - That John Bunyan, of the town of Bedford, labourer, being a person of such and such conditions, he hath (since such a time) devilishly and perniciously abstained from coming to church to hear divine service, and is a common upholder of several unlawful meetings and conventicles, to the great disturbance and distraction of the good subjects of this kingdom, contrary to the laws of our sovereign lord the king,
Side xxii - ... bringing you before kings and governors for my name's sake. It shall turn unto you for a testimony. Settle it therefore in your hearts, not to meditate beforehand how to answer : for I will give you a mouth and wisdom, which all your adversaries shall not be able to withstand or to gainsay.
Side 43 - When the morning was up, they had him to the top of the house, and bid him look south; so he did; and, behold, at a great distance, he saw a most pleasant mountainous country, beautified with woods, vineyards, fruits of all sorts, flowers also, with springs and fountains, very delectable to behold.* Then he asked the name of the country.
Side 53 - The dog is turned to his vomit again, and the sow that was ' washed to her wallowing in the mire,