The Antiquary, Volum 6E. Stock, 1882 |
Inni boken
Resultat 1-5 av 44
Side 6
... common pasture . LEXDEN . The boundaries of the civitas of Colchester are plainly to be discovered in Domesday . The Colne was its northern limit , for beyond it , as we shall see , lay the King's Wood , of which the Survey could take ...
... common pasture . LEXDEN . The boundaries of the civitas of Colchester are plainly to be discovered in Domesday . The Colne was its northern limit , for beyond it , as we shall see , lay the King's Wood , of which the Survey could take ...
Side 7
... common lands , and claiming other common lands as having been unjustly taken from them . † We have here an excellent instance of the necessity for minute investigation if we would interpret aright the facts recorded in the Survey . For ...
... common lands , and claiming other common lands as having been unjustly taken from them . † We have here an excellent instance of the necessity for minute investigation if we would interpret aright the facts recorded in the Survey . For ...
Side 33
... common drain . The bottom of it is about 3 feet from the present surface of the ground . Its internal dimensions are - length , 6 feet 3 inches , width , 15 inches , and height , 22 inches . It lies from W.N.W. to E.S.E. A soft ...
... common drain . The bottom of it is about 3 feet from the present surface of the ground . Its internal dimensions are - length , 6 feet 3 inches , width , 15 inches , and height , 22 inches . It lies from W.N.W. to E.S.E. A soft ...
Side 41
... common as the present divisions of Lady Day , Midsummer , Michael- mas , and Christmas . Some rents are still payable at those ancient quarterly days in England , and they were not long ago , even if they do not still continue , general ...
... common as the present divisions of Lady Day , Midsummer , Michael- mas , and Christmas . Some rents are still payable at those ancient quarterly days in England , and they were not long ago , even if they do not still continue , general ...
Side 42
... common and the arable was in tenantry , some portions of the brooks were in tenantry also . In the parishes of Kingston , near Lewes , and Southease , it was so until they were enclosed , the former in 1830 , the latter in 1842. In both ...
... common and the arable was in tenantry , some portions of the brooks were in tenantry also . In the parishes of Kingston , near Lewes , and Southease , it was so until they were enclosed , the former in 1830 , the latter in 1842. In both ...
Andre utgaver - Vis alle
Vanlige uttrykk og setninger
Abbey ancient Antiquarian ANTIQUARY antiquities appears arch Archæological Bishop Brancepeth brasses building burgesses butlerage called Cardinal carved Castle century chancel chapel Christian coins Colchester Colchester Castle common Court Crown curious custom Domesday Earl Early English Easter edition Edward England erected excavations exhibited fact folkland George Harrison Gild Hall Henry Henry VIII inscription interesting J. H. ROUND John King King's known land letter Limington London Lord manor Martinmas Mayor ment Monumental Brasses monuments nave Norman Odin original paid Paper parish church period play Pope portion present preserved Prince prizage probably quarto records reign remains restored Richard Richard de Bury Roman round Saint Saxon says Scotland side Society south aisle stone Street style Thomas tion tower town transepts tumulus village visited vols volume walls William words
Populære avsnitt
Side 143 - And rouse him at the name of Crispian. He that shall live this day, and see old age, Will yearly on the vigil feast his neighbours, And say, "To-morrow is Saint Crispian." Then will he strip his sleeve and show his scars, And say "These wounds I had on Crispin's day.
Side 143 - We few, we happy few, we band of brothers ; For he to-day that sheds his blood with me Shall be my brother ; be he ne'er so vile, This day shall gentle his condition...
Side 144 - On, on, you noblest English, Whose blood is fet from fathers of war-proof! Fathers that, like so many Alexanders, Have in these parts from morn till even fought, And sheathed their swords for lack of argument: Dishonour not your mothers; now attest That those whom you called fathers did beget you!
Side 91 - And at that time shall Michael stand up, the great prince which standeth for the children of thy people : and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book.
Side 249 - Farewell! God knows when we shall meet again. I have a faint cold fear thrills through my veins, That almost freezes up the heat of life: I'll call them back again to comfort me.
Side 139 - This story shall the good man teach his son ; And Crispin Crispian shall ne'er go by, From this day to the ending of the world, But we in it shall be remembered ; We few, we happy few, we band of brothers...
Side 238 - I came before them, they took my name and abode, examined me why, contrary to the ordinance made, that none should any longer observe the superstitious time of the Nativity...
Side 113 - English, determined upon, viz., that the temples of the idols in that nation ought not to be destroyed ; but let the idols that are in them be destroyed ; let holy water be made and sprinkled in the said temples, let altars be erected, and relics placed. For if those temples are well built, it is requisite that they be converted from the worship of devils to the service of the true God ; that the nation, seeing that their temples are not destroyed,' may remove error from their hearts, and knowing...
Side 155 - I knew a very wise man, so much of Sir Christopher's sentiment that he believed if a man were permitted to make all the ballads, he need not care who should make the laws of a nation.
Side 154 - And though the number of them be perhaps double to what it was formerly, by reason of this present great distress, yet in all times there have been about one hundred thousand of those vagabonds, who have lived without any regard or subjection either to the laws of the land or even those of God and nature.