flourishes and in which no humble desert plant can strike root. Rocky crevasses and gorges cut more or less deeply into the mountain range, and up to its ridge extends the desert, destructive of all life, with sand and stones, with rocky cliffs and reef-like desert hills. Behind the eastern range the desert spreads to the Red Sea ; behind the western it stretches without limit into infinity. In the belief of the Egyptians beyond it lay the region of the dead. Between these two ranges of hills, which serve as walls or ramparts to keep back the desert-sand, flows the fresh and bounteous Nile, bestowing blessing and abundance ; at once the father and the cradle of millions of beings. On each shore spreads the wide plain of black and fruitful soil, and in the depths many-shaped creatures, in coats of mail or scales, swarm and find subsistence.

The lotos floats on the mirror of the waters, and among the papyrus reeds by the shore water-fowl innumerable build their nests. Between the river and the mountain-range lie fields, which after the seed-time are of a shining blue-green, and toward the time of harvest glow like gold. Near the brooks and water-wheels here and there stands a shady sycamore; and date-palms, carefully tended, group themselves in groves. The fruitful palm, watered and manured every year by the inundation, lies at the foot of the sandy desert-hills behind it, and stands out like a garden flower-bed from the gravel-path.

In the fourteenth century before Christ-for to so remote a date we must direct the thoughts of the reader -impassable limits had been set by the hand of man, in many places in Thebes, to the inroads of the water; high dykes of stone and embankments protected the streets and squares, the temples and the palaces from the overflow. Canals that could be tightly closed up led from the dykes to the land within, and smaller branchcuttings to the gardens of Thebes. On the right-the eastern-bank of the Nile rose the buildings of the farfamed residence of the Pharaohs. Close by the river stood the immense and gaudy temples of the city of Amon ; behind these and a short distance from the Eastern hills indeed at their very foot and partly even on the soil of the desert-were the palaces of the king and nobles, and the shady streets in which the high, narrow houses of the citizens stood in close rows. Life was gay and busy in the streets of the capital of the Pharaohs.

The western shore of the Nile showed a quite different scene. Here, too, there was no lack of stately buildings or thronging men ; but while on the farther side of the river there was a compact mass of houses, and the citizens went cheerfully and openly about their day's work, on this side there were solitary splendid structures, round which little houses and huts seemed to cling as children cling to the protection of a mother. And these buildings lay in detached groups.

Any one climbing the hill and looking down would form the notion that there lay below him a number of neighboring villages, each with its lordly manor house. Looking from the plain up to the precipice of the western hills, hundreds of closed portals could be seen, some solitary, others closely ranged in rows; a great number of them toward the foot of the slope, yet more halfway up, and a few at a considerable height. And even more dissimilar were the slow-moving, solemn groups in the roadways on the side, and the cheerful, confused throng yonder. There, on the eastern shore, all were in eager pursuit of labor or recreation, stirred by pleasure or by grief, active in deed and speech; here, in the west, little was spoken, a spell seemed to check the footstep of the wanderer, a pale hand to sadden the bright glance of every eye, and to banish the smile from every lip. And yet many a gayly-dressed bark stopped at the shore, there was no lack of minstrel bands ; grand processions passed on to the western heights ; but the Nile boats bore the dead, the songs sung here were songs of lamentation, and the procession consisted of mourners following the sarcophagus. We are standing on the soil of the City of the Dead of Thebes.

Nevertheless, even here nothing is wanting for return and revival, for to the Egyptian his dead died not. He closed his eyes, he bore him to the Necropolis, to the house of the embalmer, or Kolchytes, and then to the ġrave; but he knew that the souls of the departed lived on ; that the justified, absorbed into Osiris, floated over the heavens in the vessel of the Sun ; that they appeared on earth in the form they chose to take upon them, and that they might exert influence on the current lives of the survivors. So he took care to give a worthy interment to his dead, above all to have the body embalmed so as to endure long; and had fixed times to bring fresh offerings for the dead of flesh and fowl, with drink-offerings and sweet-smelling essences, and vegetables and flowers.

Neither at the obsequies nor at the offerings might the ministers of the gods be absent, and the silent City of the Dead was regarded as a favored sanctuary in which to establish schools and dwellings for the learned. So it came to pass that in the temples and on the site of the Necropolis, large communities of priests dwelt together, and close to the extensive embalming houses lived numerous Kolchytes, who handed down the secrets of their art from father to son. Besides these there were other manufactories and shops. In the former, sarcophagi of stone and wood, linen bands for enveloping mummies, and amulets for decorating them, were made; in the latter, merchants kept spices and essences, flowers, fruits, vegetables, and pastry for sale. Calves, gazelles, goats, geese and other fowl, were fed on enclosed mea. dow-plats, and the mourners betook themselves thither to select what they needed from among the beasts pronounced by the priests to be clean for sacrifice, and to have them sealed with the secret seal. Many bought only part of a victim at the shambles—the poor could not even do this. They bought only colored cakes in the shape of beasts, which symbolically took the place of the calves and geese which their means were unable to procure. In the handsomest shops sat servants of the priests, who received forms written on rolls of papyrus which were filled up in the writing room of the temple with those sacred verses which the departed spirit must know and repeat to ward off the evil genius of the deep, to open the gate of the under-world, and to be held righteous before Osiris and the forty-two assessors of the subterranean court of justice. What took place within the temples was concealed from view, for each was surrounded by a high enclosing wall with lofty, carefully closed portals, which were only opened when a chorus of priests came out to sing a pious hymn, in the morning to Horus the rising god, and in the evening to Tum the descending god.

As soon as the evening hymn of the priests was heard, the Necropolis was deserted, for the mourners and those who were visiting the graves were required by this time to return to their boats and to quit the City of the Dead. Crowds of men who had marched in the processions of the west bank hastened in disorder to the shore, driven on by the body of watchmen who took it in turns to do this duty, and to protect the graves against robbers. The merchants closed their booths, the embalmers and workmen ended their day's work and retired to their houses, the priests returned to the temples, and the inns were filled with guests, who had come hither on long pilgrimages from a distance, and who preferred passing the night in the vicinity of the dead whom they had come to visit, to going across to the bustling noisy city on the farther shore. The voices of the singers and of the wailing women were hushed, even the song of the sailors on the numberless ferry-boats from the western shore to Thebes died away'; its faint echo was now and then borne across on the evening air, and at last all was still.—Uarda.


ECHEGARAY, JOSÉ, a Spanish scholar and dramatist, was born at Madrid about 1835. In 1858 he became professor of mathematics and physics in the School of Engineers in his native city, in which capacity he published many valuable works on science and mathematics. In 1868 he was made Minister of Commerce, Minister of Public Instruction in 1873, and Minister of Finances in the following year. It is by his dramatic works, however, that he is best known both at home and abroad. His popularity in this respect began with the marked success of La Esposa del Vengador (1874), a comedy remarkable for the strength of its characters, for its dramatic action, and for the beauty of its language. This was followed by many dramas, most noteworthy among which are 0 Locura o Santidad (1878); El Gran Galeoto (1881), which has been translated into several other languages; and the later El Hijo de Don Juan and Lo Sublime en lo Vulgar. Other works for the stage are La Ultima Noche (1875); En el Puño de la Espada (1876); En el Seno de la Muerte (1879); En el Pilar y en la Cruz (1879); Mar Sin Orillas (1880); La Muerte en los Labios (1881); Conflicto entre dos Debéros (1885). An edition of his collected dramatic works was published at Madrid in 1885.

Hannah Lynch, in a discerning review of his

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