Religious Persecution: A Study in Political PsychologyDuckworth, 1904 - 208 sider |
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Religious Persecution: A Study in Political Psychology Edmund Sidney Pollock Haynes Uten tilgangsbegrensning - 1904 |
Religious Persecution: A Study in Political Psychology Edmund Sidney Pollock Haynes Uten tilgangsbegrensning - 1906 |
Religious Persecution; a Study in Political Psychology E. S. P. Haynes Ingen forhåndsvisning tilgjengelig - 2017 |
Vanlige uttrykk og setninger
agnostic Arian atheistic attitude belief bishops Bradlaugh Calvin Catholic Catholicism chapter Charles Christ Christianity citizen citizenship civic morality civilisation claims clergy clerical conduct contemporary creed Dissenters doctrine Donatist ecclesiastical Edict Edict of Worms eighteenth century Emperor Empire England English Erastian essay essentially established ethical exarchate of Ravenna existence France freedom Greek heresy heretics human ideal ideas imperial individual morality intellectual interesting Jews king legislation liberty London magistrate ment modern nature necessarily never otherworldly Papacy papal party penalties persecution political Pope priest principle probably Protestant Protestantism public opinion punish question realise regard religion religious neutrality revived Revolution Roman Rome sanctions scepticism secular separation of Church Sir Frederick Pollock Sir James Stephen Sir Leslie Stephen sixteenth century social society Society of Jesus Socrates spirit temporal theism theistic theocracy theocratic theological theory thinkers thought tion toleration truth Vide Western Europe writes καὶ
Populære avsnitt
Side 172 - It is a partnership in all science ; a partnership in all art; a partnership in every virtue and in all perfection. As the ends of such a partnership cannot be obtained in many generations, it becomes a partnership not only between those who are living, but between those who are living, those who are dead, and those who are to be born.
Side 52 - Ahi, Costantin, di quanto mal fu matre, Non la tua conversion, ma quella dote Che da te prese il primo ricco patre!
Side 168 - Kicked into the world a boy without guide or training, or with worse than none, I confess to my shame that few men have drunk deeper of all kinds of sin than I. Happily, my course was arrested in time — before I had earned absolute destruction — and for long years I have been slowly and painfully climbing, with many a fall, towards better things. And when I look back, what do I find to have been the agents of my redemption? The hope of immortality or of future reward? I can honestly say that...
Side 114 - III. c. 32, that if any person educated in, or having made profession of, the Christian religion, shall, by writing, printing, teaching, or advised speaking, deny the Christian religion to be true, or the holy scriptures to be of divine authority...
Side 195 - Religion, blushing, veils her sacred fires, And unawares Morality expires. Nor public flame, nor private dares to shine; Nor human spark is left, nor glimpse divine Lo, thy dread empire, Chaos ! is restored; Light dies before thy uncreating word : Thy hand, great Anarch, lets the curtain fall, And universal darkness buries all.
Side 115 - No opinions contrary to human society, or to those moral rules which are necessary to the preservation of civil society, are to be tolerated by the magistrate.
Side 169 - Sartor Resartus led me to know that a deep sense of religion was compatible with the entire absence of theology. Secondly, science and her methods gave me a resting place independent of authority and tradition. Thirdly, love opened up to me a view of the sanctity of human nature, and impressed me with a deep sense of responsibility.
Side 108 - But seeing a commonwealth is but one person, it ought also to exhibit to God but one worship ; which then it doth, when it commandeth it to be exhibited by private men, publicly. And this is public worship ; the property whereof is to be "uniform:" for those actions that are done differently, by different men, cannot be said to be a public worship.