The London University Magazine, Volum 1Hurst, Chance, and Company, 1829 |
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Side 14
... action , without giving rise to any conception of offence to a higher power , and , where there is no conception of offence , there can be no expectation of a future trial and judgment . In truth , in whatever system of religion we find ...
... action , without giving rise to any conception of offence to a higher power , and , where there is no conception of offence , there can be no expectation of a future trial and judgment . In truth , in whatever system of religion we find ...
Side 18
... actions , combine to strengthen the opinion that pain does not preponderate over pleasure . Perseverance in any occupation , or undertaking , is a sign of actual pleasure in the performance , or anticipated pleasure in the result ...
... actions , combine to strengthen the opinion that pain does not preponderate over pleasure . Perseverance in any occupation , or undertaking , is a sign of actual pleasure in the performance , or anticipated pleasure in the result ...
Side 19
... actions , which is an absurdity - inasmuch as , we call those states healthy , to which we are more used ; and ... action , require some of that attention , which is always , by our present hypothesis , occupied by painful thoughts ...
... actions , which is an absurdity - inasmuch as , we call those states healthy , to which we are more used ; and ... action , require some of that attention , which is always , by our present hypothesis , occupied by painful thoughts ...
Side 26
... actions , or , operations might be brought about by the designer , and , that he , knowing what would be the result of the various trains of action , or design , and , designing from his nature a work perfect for his objects , chose ...
... actions , or , operations might be brought about by the designer , and , that he , knowing what would be the result of the various trains of action , or design , and , designing from his nature a work perfect for his objects , chose ...
Side 27
... action ; we desire , we pursue , we obtain , we are satiated ; we desire something else , and begin a new pursuit . " The nature of ease , pleasure , happiness , have al- ready been pointed out as rendering the enjoyer calmly quiet and ...
... action ; we desire , we pursue , we obtain , we are satiated ; we desire something else , and begin a new pursuit . " The nature of ease , pleasure , happiness , have al- ready been pointed out as rendering the enjoyer calmly quiet and ...
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Populære avsnitt
Side 288 - Some books are to be tasted, others to be swallowed, and some few to be chewed and digested; that is, some books are to be read only in parts; others to be read, but not curiously; .and some few to be read wholly, and with diligence and attention.
Side 288 - To spend too much time in studies is sloth; to use them too much for ornament is affectation; to make judgment wholly by their rules is the humour of a scholar. They perfect nature and are perfected by experience...
Side 165 - I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called, with all lowliness and meekness, with longsuffering, forbearing one another in love ; endeavouring to keep the unity of the Spirit in the bond of peace.
Side 56 - It is the curse of kings, to be attended By slaves, that take their humours for a warrant To break within the bloody house of life ; And, on the winking of authority, To understand a law ; to know the meaning Of dangerous majesty, when, perchance, it frowns More upon humour, than advis'd respect.
Side 15 - In truth he was a strange and wayward wight, Fond of each gentle, and each dreadful scene. In darkness, and in storm, he found delight : Nor less, than when on...
Side 18 - Wherefore is light given to him that is in misery, and life unto the bitter in soul...
Side 165 - Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice : and be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you.
Side 148 - Souls who dare use their immortality — Souls who dare look the Omnipotent tyrant in His everlasting face, and tell him that His evil is not good!
Side 165 - Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous: 'not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.
Side 165 - So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.