The London University Magazine, Volum 1Hurst, Chance, and Company, 1829 |
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Side 3
... attention of the indolent and to win the untractable ; but candour is the brightest gem of criticism . He ought not to throw every thing into the crucible , nor should he suffer the whole to pass untouched , as if he trembled to notice ...
... attention of the indolent and to win the untractable ; but candour is the brightest gem of criticism . He ought not to throw every thing into the crucible , nor should he suffer the whole to pass untouched , as if he trembled to notice ...
Side 4
... attention ; it has been attacked or defended by almost every periodical of the day , and yet there has scarcely ever been a subject , on which both friends and foes have shown so much lamentable ignorance . Our own opinion is , that ...
... attention ; it has been attacked or defended by almost every periodical of the day , and yet there has scarcely ever been a subject , on which both friends and foes have shown so much lamentable ignorance . Our own opinion is , that ...
Side 5
... attention , and we are confident · that the result will be found highly advantageous . In conclusion , we think it right to state , that though we have taken the name of the London University Magazine , we are not in any way sub- jected ...
... attention , and we are confident · that the result will be found highly advantageous . In conclusion , we think it right to state , that though we have taken the name of the London University Magazine , we are not in any way sub- jected ...
Side 19
... attention of the endurer from the occupation he may be following ; and , when it does so command his thought to range towards the apparent local disease , it is soon , nay almost instantly relieved by the change of position , or ...
... attention of the endurer from the occupation he may be following ; and , when it does so command his thought to range towards the apparent local disease , it is soon , nay almost instantly relieved by the change of position , or ...
Side 26
... attention of the individual enduring it , to the part affected , or , to a state differing from that usually felt in some part or other , to such a change of posture , occupation , or mode of life , as may allow the natural or usual ...
... attention of the individual enduring it , to the part affected , or , to a state differing from that usually felt in some part or other , to such a change of posture , occupation , or mode of life , as may allow the natural or usual ...
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Populære avsnitt
Side 288 - Some books are to be tasted, others to be swallowed, and some few to be chewed and digested; that is, some books are to be read only in parts; others to be read, but not curiously; .and some few to be read wholly, and with diligence and attention.
Side 288 - To spend too much time in studies is sloth; to use them too much for ornament is affectation; to make judgment wholly by their rules is the humour of a scholar. They perfect nature and are perfected by experience...
Side 165 - I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called, with all lowliness and meekness, with longsuffering, forbearing one another in love ; endeavouring to keep the unity of the Spirit in the bond of peace.
Side 56 - It is the curse of kings, to be attended By slaves, that take their humours for a warrant To break within the bloody house of life ; And, on the winking of authority, To understand a law ; to know the meaning Of dangerous majesty, when, perchance, it frowns More upon humour, than advis'd respect.
Side 15 - In truth he was a strange and wayward wight, Fond of each gentle, and each dreadful scene. In darkness, and in storm, he found delight : Nor less, than when on...
Side 18 - Wherefore is light given to him that is in misery, and life unto the bitter in soul...
Side 165 - Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice : and be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you.
Side 148 - Souls who dare use their immortality — Souls who dare look the Omnipotent tyrant in His everlasting face, and tell him that His evil is not good!
Side 165 - Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous: 'not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.
Side 165 - So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.