The London University Magazine, Volum 1Hurst, Chance, and Company, 1829 |
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Side 4
... happiness of each part would be materially increased by the happiness of the whole : - " What from this barren being do we reap ? Our senses narrow , and our reason frail , Life short , and truth a gem , which loves the deep , And all ...
... happiness of each part would be materially increased by the happiness of the whole : - " What from this barren being do we reap ? Our senses narrow , and our reason frail , Life short , and truth a gem , which loves the deep , And all ...
Side 14
... the good will enjoy greater happiness than the bad , he does not deduce this expectation from reason , 66 or from the light of nature ; but , 14 On a General Judgment, and on the Effects which a belief therein produces the Human Character.
... the good will enjoy greater happiness than the bad , he does not deduce this expectation from reason , 66 or from the light of nature ; but , 14 On a General Judgment, and on the Effects which a belief therein produces the Human Character.
Side 16
... happiness presupposes the capability , in some one or more individuals , of ascertaining , what is the happiness , or the real amount of ease , in the lifetime of other s , which supposition is at once refuted , by the well - felt and ...
... happiness presupposes the capability , in some one or more individuals , of ascertaining , what is the happiness , or the real amount of ease , in the lifetime of other s , which supposition is at once refuted , by the well - felt and ...
Side 17
... happiness , which they are , in the grand laws of that Creator to parti- cipate ? But , who asserts , that any fortune or circumstances can confer more happiness or misery upon another , when it is generally admitted , that none can ...
... happiness , which they are , in the grand laws of that Creator to parti- cipate ? But , who asserts , that any fortune or circumstances can confer more happiness or misery upon another , when it is generally admitted , that none can ...
Side 18
... Happiness is a single , perhaps incommunicable sentiment ; but grief is inexhaustibly fertile and eloquent . ' . " The common occurrences of life , that is , the lan- guage of men's actions , combine to strengthen the opinion that pain ...
... Happiness is a single , perhaps incommunicable sentiment ; but grief is inexhaustibly fertile and eloquent . ' . " The common occurrences of life , that is , the lan- guage of men's actions , combine to strengthen the opinion that pain ...
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acquaintance Æneid Anatomy ancient answers apoplexy appear arteries attention beautiful become blood body bone bronchia Cain called calyx character circumstances colour corolla cotyledons course cranium Donnybrook encephalic encephalon English examination feelings feet formation gentlemen give granulations Greek happiness hath heart honour human ideas important inflammation judgment knowledge labour language Latin learning leaves lectures less lobule London look Lord Lucifer lungs lymphatic lymphatic system lymphatic vessels manner means medulla oblongata mind mode mountains nature o'er object observed occipital bone opinion organs pain pass petals pia mater pleasure present principle prizes produced Professor pulmonary pupils questions regard render secretion Skien soul species spirit stamens superior thing thou thought tissue truth tubercles University University of London vegetables vessels Vincentio white points words youth
Populære avsnitt
Side 288 - Some books are to be tasted, others to be swallowed, and some few to be chewed and digested; that is, some books are to be read only in parts; others to be read, but not curiously; .and some few to be read wholly, and with diligence and attention.
Side 288 - To spend too much time in studies is sloth; to use them too much for ornament is affectation; to make judgment wholly by their rules is the humour of a scholar. They perfect nature and are perfected by experience...
Side 165 - I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called, with all lowliness and meekness, with longsuffering, forbearing one another in love ; endeavouring to keep the unity of the Spirit in the bond of peace.
Side 56 - It is the curse of kings, to be attended By slaves, that take their humours for a warrant To break within the bloody house of life ; And, on the winking of authority, To understand a law ; to know the meaning Of dangerous majesty, when, perchance, it frowns More upon humour, than advis'd respect.
Side 15 - In truth he was a strange and wayward wight, Fond of each gentle, and each dreadful scene. In darkness, and in storm, he found delight : Nor less, than when on...
Side 18 - Wherefore is light given to him that is in misery, and life unto the bitter in soul...
Side 165 - Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice : and be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you.
Side 148 - Souls who dare use their immortality — Souls who dare look the Omnipotent tyrant in His everlasting face, and tell him that His evil is not good!
Side 165 - Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous: 'not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.
Side 165 - So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.