The London University Magazine, Volum 1Hurst, Chance, and Company, 1829 |
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Side 3
... sense would deem such a question about as wise as to ask whether they wore slippers or jackboots , whether they curled their hair or cut it into a modest crop . Might not the same principle be extended to cotem- porary literature ? We ...
... sense would deem such a question about as wise as to ask whether they wore slippers or jackboots , whether they curled their hair or cut it into a modest crop . Might not the same principle be extended to cotem- porary literature ? We ...
Side 4
... sense gives its decision in the homely proverb , - " half a loaf is better than no bread . " If optimism be unattainable , every thing that is good , should not be im- mediately laid aside . We , therefore , intend to devote a portion ...
... sense gives its decision in the homely proverb , - " half a loaf is better than no bread . " If optimism be unattainable , every thing that is good , should not be im- mediately laid aside . We , therefore , intend to devote a portion ...
Side 8
... sense ; and , finally , I wrote an essay to prove universal suffrage was an universal right , and which really did prove , that I was a consummate blockhead . However , I was a proser , as I told you before ; enthusiasm was not natural ...
... sense ; and , finally , I wrote an essay to prove universal suffrage was an universal right , and which really did prove , that I was a consummate blockhead . However , I was a proser , as I told you before ; enthusiasm was not natural ...
Side 15
... sense influenced by external agents , could be the acting permanently by means of these ideas on the minds of men ; so , can we in neither case suppose any uncertainty to be allowed to remain . Whence , under either of these ...
... sense influenced by external agents , could be the acting permanently by means of these ideas on the minds of men ; so , can we in neither case suppose any uncertainty to be allowed to remain . Whence , under either of these ...
Side 20
... sense , indeed , of being free from pains and troubles , " says he , " is attended with happiness ; but , then , happiness flows from the sense of the case , and is a positive happiness . Whilst man reflects upon his nega- tive ...
... sense , indeed , of being free from pains and troubles , " says he , " is attended with happiness ; but , then , happiness flows from the sense of the case , and is a positive happiness . Whilst man reflects upon his nega- tive ...
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Populære avsnitt
Side 288 - Some books are to be tasted, others to be swallowed, and some few to be chewed and digested; that is, some books are to be read only in parts; others to be read, but not curiously; .and some few to be read wholly, and with diligence and attention.
Side 288 - To spend too much time in studies is sloth; to use them too much for ornament is affectation; to make judgment wholly by their rules is the humour of a scholar. They perfect nature and are perfected by experience...
Side 165 - I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called, with all lowliness and meekness, with longsuffering, forbearing one another in love ; endeavouring to keep the unity of the Spirit in the bond of peace.
Side 56 - It is the curse of kings, to be attended By slaves, that take their humours for a warrant To break within the bloody house of life ; And, on the winking of authority, To understand a law ; to know the meaning Of dangerous majesty, when, perchance, it frowns More upon humour, than advis'd respect.
Side 15 - In truth he was a strange and wayward wight, Fond of each gentle, and each dreadful scene. In darkness, and in storm, he found delight : Nor less, than when on...
Side 18 - Wherefore is light given to him that is in misery, and life unto the bitter in soul...
Side 165 - Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice : and be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you.
Side 148 - Souls who dare use their immortality — Souls who dare look the Omnipotent tyrant in His everlasting face, and tell him that His evil is not good!
Side 165 - Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous: 'not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.
Side 165 - So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.