The Principles of Moral and Political PhilosophyJohn West, 1801 - 492 sider |
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Side xvi
... confider- ations that directed my thoughts to this defign . Nor have I re- pented of the undertaking . Whatever be the fate or reception of this work , it owes its author nothing . In fickness and in health I have found in it that which ...
... confider- ations that directed my thoughts to this defign . Nor have I re- pented of the undertaking . Whatever be the fate or reception of this work , it owes its author nothing . In fickness and in health I have found in it that which ...
Side 41
... confider in what it does confift . In the conduct of life , the great matter is , to know beforehand , what will pleafe us , and what pleasures will hold out . So far as we know this , our choice will be justified by the event . And ...
... confider in what it does confift . In the conduct of life , the great matter is , to know beforehand , what will pleafe us , and what pleasures will hold out . So far as we know this , our choice will be justified by the event . And ...
Side 60
... confider folely what we ourselves fhall gain or lofe by the act ? The difference , and the only difference , is this ; that , in the one cafe we confider what we fhall gain or lofe in the present world ; in the other cafe we con- fider ...
... confider folely what we ourselves fhall gain or lofe by the act ? The difference , and the only difference , is this ; that , in the one cafe we confider what we fhall gain or lofe in the present world ; in the other cafe we con- fider ...
Side 62
... confider , whether any motives there propofed are likely to be found fufficient to withhold men from the gratifica- tion of luft , revenge , envy , ambition , avarice , or to prevent the existence of thefe paffions . Unless they rife up ...
... confider , whether any motives there propofed are likely to be found fufficient to withhold men from the gratifica- tion of luft , revenge , envy , ambition , avarice , or to prevent the existence of thefe paffions . Unless they rife up ...
Side 90
... confider- ed , is an evil : but it is an evil , which flows from those rules concerning the acquifition and disposal of prop- erty , by which men are incited to industry , and by which the object of their industry is rendered fecure and ...
... confider- ed , is an evil : but it is an evil , which flows from those rules concerning the acquifition and disposal of prop- erty , by which men are incited to industry , and by which the object of their industry is rendered fecure and ...
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The Principles of Moral and Political Philosophy, Volum 1 William Paley Uten tilgangsbegrensning - 1787 |
Vanlige uttrykk og setninger
againſt alfo almoſt alſo amongſt anfwer authority becauſe cafe caufe cauſe Chapter Chriftian circumftances civil conclufion confent confequence confideration confiftent conftitution crime defign diftinction duty eftate eſtabliſhed exercife exift exiſtence fabbath fafe faid fame fcripture fecurity feems fenfe feparate fervant fervice fhall fhould fide firft firſt fituation fociety fome fometimes fpecies ftate ftill fubfiftence fubject fuccefs fuch fuffer fufficient fuperior fupply fuppofe fupport fyftem happineſs hath himſelf houſe human impoffible increaſe induſtry inftance inftitution intereft itſelf juft juftice juftify labour lefs liberty magiftrate mankind marriage meaſure ment mifchief moft moral moſt muft muſt nature neceffary neceffity oath obferved obligation occafions oppofition ourſelves paffions perfon pleaſure poffeffion poffefs poffible pofitive prefent principle profeffion promiſe provifion puniſhment purpoſe queftion reafon referve refpect reft religion rule ſtate thefe themſelves theſe thing thofe thoſe tion univerfal uſe virtue whilft whofe
Populære avsnitt
Side 326 - ... he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath- but also for conscience
Side 326 - For he is the minister of God to thee for good. But if thou do that which is evil, be afraid ; for he beareth not the sword in vain : for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
Side 173 - Therefore, when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do, in the synagogues, and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
Side 267 - And he spake a parable unto them to this end, that men ought always to pray, and not to faint...
Side 296 - I say unto you, Swear not at all : neither by heaven ; for it is God's throne : nor by the earth ; for it is his footstool...
Side 54 - His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed : thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.
Side 187 - Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded ? 8 Nay, ye do wrong, and defraud, and that your brethren.
Side 266 - Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it for ever. And the LORD repented of the evil which he thought to do unto his people.
Side 326 - Submit yourselves to every ordinance of man for the LORD'S sake; whether it be to the king, as supreme; or unto governors, as unto them that are sent by him, for the punishment of evildoers, and for the praise of them that do well, For so is the will of GOD, that with welldoing ye may put to silence the ignorance of foolish men: as free, and not using your liberty for a cloak of maliciousness ; but as the servants of GOD.
Side 144 - And the oath of allegiance, as administered for upwards of six hundred years, contained a promise " to be true and faithful to the king and his heirs, and truth and faith to bear of life and limb and terrene honour, and not to know or hear of any ill or damage intended him, without defending him therefrom.