The Principles of Moral and Political PhilosophyJohn West, 1801 - 492 sider |
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Side 35
... confifts in . * * If any positive fignification , diftinct from what we mean by pleafure , can pe affixed to the term " happiness , " I should take in to denote a certain state In which inquiry I will omit much ufual declama , Human ...
... confifts in . * * If any positive fignification , diftinct from what we mean by pleafure , can pe affixed to the term " happiness , " I should take in to denote a certain state In which inquiry I will omit much ufual declama , Human ...
Side 42
... confifts , FIRST , In the exercise of the focial affections . Thofe perfons commonly poffefs good fpirits who have about them many objects of affection and endear- ment , as wife , children , kindred , friends . And to the want of thefe ...
... confifts , FIRST , In the exercise of the focial affections . Thofe perfons commonly poffefs good fpirits who have about them many objects of affection and endear- ment , as wife , children , kindred , friends . And to the want of thefe ...
Side 45
... confifts , is to fet the habits in fuch a manner , that every change may be a change for the better . The habits themselves are much the fame ; for whatever is made habitual , becomes fmooth , and eafy , and nearly indifferent . The re ...
... confifts , is to fet the habits in fuch a manner , that every change may be a change for the better . The habits themselves are much the fame ; for whatever is made habitual , becomes fmooth , and eafy , and nearly indifferent . The re ...
Side 47
... confifts in health . By health I understand , as well freedom from bodi- ly distempers , as that tranquillity , firmness , and alac- rity of mind , which we call good fpirits ; and which may properly enough be included in our notion of ...
... confifts in health . By health I understand , as well freedom from bodi- ly distempers , as that tranquillity , firmness , and alac- rity of mind , which we call good fpirits ; and which may properly enough be included in our notion of ...
Side 69
... confifts in the example ; it fhould feem , that , if the action be done with perfect fecrecy , fo as to furnish no bad example , that part of the guilt drops off . In the cafe of fuicide , for inftance , if a man can fo manage matters ...
... confifts in the example ; it fhould feem , that , if the action be done with perfect fecrecy , fo as to furnish no bad example , that part of the guilt drops off . In the cafe of fuicide , for inftance , if a man can fo manage matters ...
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The Principles of Moral and Political Philosophy, Volum 1 William Paley Uten tilgangsbegrensning - 1787 |
Vanlige uttrykk og setninger
againſt alfo almoſt alſo amongſt anfwer authority becauſe cafe caufe cauſe Chapter Chriftian circumftances civil conclufion confent confequence confideration confiftent conftitution crime defign diftinction duty eftate eſtabliſhed exercife exift exiſtence fabbath fafe faid fame fcripture fecurity feems fenfe feparate fervant fervice fhall fhould fide firft firſt fituation fociety fome fometimes fpecies ftate ftill fubfiftence fubject fuccefs fuch fuffer fufficient fuperior fupply fuppofe fupport fyftem happineſs hath himſelf houſe human impoffible increaſe induſtry inftance inftitution intereft itſelf juft juftice juftify labour lefs liberty magiftrate mankind marriage meaſure ment mifchief moft moral moſt muft muſt nature neceffary neceffity oath obferved obligation occafions oppofition ourſelves paffions perfon pleaſure poffeffion poffefs poffible pofitive prefent principle profeffion promiſe provifion puniſhment purpoſe queftion reafon referve refpect reft religion rule ſtate thefe themſelves theſe thing thofe thoſe tion univerfal uſe virtue whilft whofe
Populære avsnitt
Side 326 - ... he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath- but also for conscience
Side 326 - For he is the minister of God to thee for good. But if thou do that which is evil, be afraid ; for he beareth not the sword in vain : for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
Side 173 - Therefore, when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do, in the synagogues, and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
Side 267 - And he spake a parable unto them to this end, that men ought always to pray, and not to faint...
Side 296 - I say unto you, Swear not at all : neither by heaven ; for it is God's throne : nor by the earth ; for it is his footstool...
Side 54 - His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed : thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.
Side 187 - Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded ? 8 Nay, ye do wrong, and defraud, and that your brethren.
Side 266 - Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it for ever. And the LORD repented of the evil which he thought to do unto his people.
Side 326 - Submit yourselves to every ordinance of man for the LORD'S sake; whether it be to the king, as supreme; or unto governors, as unto them that are sent by him, for the punishment of evildoers, and for the praise of them that do well, For so is the will of GOD, that with welldoing ye may put to silence the ignorance of foolish men: as free, and not using your liberty for a cloak of maliciousness ; but as the servants of GOD.
Side 144 - And the oath of allegiance, as administered for upwards of six hundred years, contained a promise " to be true and faithful to the king and his heirs, and truth and faith to bear of life and limb and terrene honour, and not to know or hear of any ill or damage intended him, without defending him therefrom.