Light and Longing: Silva and Darío : Modernism and Religious HeterodoxyP. Lang, 1986 - 326 sider Modernism as a literary aesthetic flourished in Hispano-America and Spain for over fifty years (1882-1935). Its surface and inspiration seem alien to us. Yet it was an age remarkably like our own: a time of alarmingly rapid change and uncertainty about the future. Dissatisfaction with a Church that seemed to have turned her back upon science and modern learning was rife among writers, artists and intellectuals. In religion as in other areas of life, the Modernist was an eclectic drawn to those ideas which have been rejected by Judaeo-Christian orthodoxy: the heterodox and the occult. Silva's De sobremesa and the poetry of Dario document the religious pilgrimage of an epoch." |
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Side 8
... suggests that in certain circumstances it is not possible clearly to segregate an idea or practice into one or the other camp . • In popular sentiment , John of the Cross is . . . most clearly connected with the notion of " the dark ...
... suggests that in certain circumstances it is not possible clearly to segregate an idea or practice into one or the other camp . • In popular sentiment , John of the Cross is . . . most clearly connected with the notion of " the dark ...
Side 203
... suggests itself as a likely source for Darío's ideas . Still another poem from Cantos de vida y esperanza , " ¡ Oh miseria de toda lucha por lo finito ! " ( PC , p . 754 ) , makes it clear that the only worthy quest is the vertical ...
... suggests itself as a likely source for Darío's ideas . Still another poem from Cantos de vida y esperanza , " ¡ Oh miseria de toda lucha por lo finito ! " ( PC , p . 754 ) , makes it clear that the only worthy quest is the vertical ...
Side 258
... suggests the kabbalistic concept that evil is necessary and serves a purpose in the divine economy . ( Blavatsky had propagated this doctrine . ) The second and final strophe introduces the Neo - Platonic element : " Sabed ser lo que ...
... suggests the kabbalistic concept that evil is necessary and serves a purpose in the divine economy . ( Blavatsky had propagated this doctrine . ) The second and final strophe introduces the Neo - Platonic element : " Sabed ser lo que ...
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19th-century affirms Allan Kardec alma Alma mía amor ancient años artistic associated azul Blavatsky Book on Mediums Buenos canto century Christian Church cielo ciencia concept corazón Creuzer death día Dios divine dream El mundo El oro Eliphas Lévi espíritu evil expressed faith Fernández flesh gnostic había Helena hermaphrodite heterodox Historia de mis hombre human ibid idea imagery José Asunción Silva Kardec Leonardo light lines literary livre des esprits Madrid Mallorca manifestations manos María metempsychosis mirada mis libros misterio Modernists muerte mujer mundo Müntz mystical Neo-Platonic obra occult occultist ojos oro de Mallorca pagan Papus Paris pasa passage Peregrinaciones poem poesía poet poet's poeta poetry possessed prose Pythagorean quest Quirón reference religion religious revealed Rubén Darío Schuré seems sexual Silva sobremesa sombra soul spirit Spiritualist stanza strophe sueños suggests symbol tercet theme Theosophy tiempo tierra vida vision woman writes