XIX. grace and A. D. 354, ber. From Antioch to Hadrianople, he traversed the CHAP. wide extent of his dominions with a numerous and stately train; and as he laboured to con- His dis ceal his apprehensions from the world, and per- death, haps from himself, he entertained the people of Decem Constantinople with an exhibition of the games of the circus. The progress of the journey might, however, have warned him of the impending danger. In all the principal cities he was met by ministers of confidence, commissioned to seize the offices of government, to observe his motions, and to prevent the hasty sallies of his despair. The persons dispatched to secure the provinces which he left behind, passed him with cold salutations, or affected disdain; and the troops, whose station lay along the public road, were studiously removed on his approach, lest they might be tempted to of fer their swords for the service of a civil war.' After Gallus had been permitted to repose himself a few days at Hadrianople, he received a mandate, expressed in the most haughty and absolute style, that his splendid retinue should halt in that city, while the Cæsar himself, with only ten post-carriages, should hasten to the imperial residence at Milan. In this rapid journey, the profound respect which was due to the brother and colleague of Constantius, was in y The Thebaan legions, which were then quartered at Hadrianople, sent a deputation to Gallus, with a tender of their services. Ammian. 1. xiv, c. 11. The Notitia (s. 6, 20, 38, edit. Labb.) mentions three se veral legions which bore the name of Thebæan. The zeal of M. de Voltaire, to destroy a despicable though celebrated legend, has tempted him, on the slightest grounds, to deny the existence of a Thebaan legion in the Roman armies. See Oeuvres de Voltaire, tom xv, p. 414, quarto editiou XIX. CHAP. sensibly changed into rude familiarity; and Gallus, who discovered in the countenances of the attendants, that they already considered themselves as his guards, and might soon be employed as his executioners, began to accuse his fatal rashness, and to recollect with terror and remorse the conduct by which he had provoked his fate. The dissimulation which had hitherto been preserved, was laid aside at Petovia in Pannonia. He was conducted to a palace in the suburbs, where the general Barbatio, with a select band of soldiers, who could neither be moved by pity, nor corrupted by rewards, expected the arrival of his illustrious victim. In the close of the evening he was aorested, ignominiously stripped of the ensigns of Cæsar, and hurried away to Pola in Istria, a sequestered prison which had been so recently polluted with royal blood. The horror which he felt was soon increased by the appearance of his implacable enemy the eunuch Eusebius, who, with the assistance of a notary and a tribune, proceeded to interrogate him concerning the administration of the East. The Cæsar sunk under the weight of shame and guilt; confessed all the criminal actions, and all the trea sonable designs, with which he was charged; and, by imputing them to the advice of his wife, exasperated the indignation of Constantius, who reviewed with partial prejudice the minutes of the examination. The emperor was easily convinced, that his own safety was incompatible with the life of his cousin: the sentence of death was signed, dispatched, and executed; and the XIX. nephew of Constantine, with his hands tied be- CHAP. hind his back, was beheaded in prison like the vilest malefactor. Those who are inclined to palliate the cruelties of Constantius, assert that he soon relented, and endeavoured to recal the bloody mandate; but that the second messenger, entrusted with the reprieve, was detained by the eunuchs, who dreaded the unforgiving temper of Gallus, and were desirous of reuniting to their empire the wealthy provinces of the East.* escape of Besides the reigning emperor, Julian alone The dansurvived, of all the numerous posterity of Con- ger and stantius Chlorus. The misfortune of his royal Julian. birth involved him in the disgrace of Gallus. From his retirement in the happy country of Ionia, he was conveyed under a strong guard to the court of Milan; where he languished above seven months, in the continual apprehension of suffering the same ignominious death, which was daily inflicted, almost before his eyes, on the friends and adherents of his persecuted family. His looks, his gestures, his silence, were scrutinized with malignant curiosity and he was perpetually assaulted by enemies, whom he had never offended, and by arts to which he See the complete narrative of the journey and death of Gallus in Ammianus, 1. xiv, c. 11. Julian complains that his brother was put to death without a trial; attempts to justify, or at least to excuse, the cruel revenge which he had inflicted on his enemies; but seems at last to acknowledge that he might justly have been deprived of the purple. * Philostorgius, 1. iv, c. 1. Zonaras, I. xiii, tom. ii, p. 19. But the former was partial towards an Arian monarch, and the latter transcribed, without choice or criticism, whatever he found in the writings of the ancients, XIX. CHAP. was a stranger. But in the school of adversity, Julian insensibly acquired the virtues of firmness and discretion. He defended his honour, as well as his life, against the ensnaring subtleties of the eunuchs, who endeavoured to extort some declaration of his sentiments; and whilst he cautiously suppressed his grief and resentment, he nobly disdained to flatter the tyrant, by any seeming approbation of his brother's murder. Julian most devoutly ascribes his miraculous deliverance to the protection of the gods, who had exempted his innocence from the sentence of destruction pronounced by their justice against the impious house of Constantine. As the most effectual instrument of their providence, he gratefully acknowledges the steady and generous friendship of the empress Eusebia, a woman of beauty and merit, who, by the ascendant which she had gained over the mind of her husband, counterbalanced, in some measure, the powerful conspiracy of the eunuchs. By the intercession of his patroness, Julian was See Ammianus Marcellin. 1. xv, c. 1, 3-8. Julian himself, in his épistle to the Athenians, draws a very lively and just picture of his own danger, and of his sentiments. He shews, however, a tendency to exaggerate his sufferings, by insinuating, though in obscure terms, that they lasted above a year; a period which cannot be reconciled with the truth of chronology. Julian has worked the crimes and misfortunes of the family of Constantine into an allegorical fable, which is happily conceived, and agreeably related. It forms the conclusion of the seventh oration, from whence it has been detached and translated by the Abbé de la Bleterie. Vie de Jovien, tom. ii, p. 385-408. She was a native of Thessalonica iu Macedonia, of a noble family, and the daughter as well as sister of consuls. Her marriage with the emperor may be placed in the year 352. In a divided age, the historians of all parties agree in her praises. See their testimonies collected by Tillemont. Hist. des Empereurs, tom. iv, p. 750-754. XIX. A. D. 355, admitted into the imperial presence: he pleaded CHAP his cause with a decent freedom; he was heard with favour; and, notwithstanding the efforts of his enemies, who urged the danger of sparing an avenger of the blood of Gallus, the milder sentiment of Eusebia prevailed in the council. But the effects of a second interview were dreaded by the eunuchs; and Julian was advised to withdraw for a while into the neighbourhood of Milan, till the emperor thought proper to as- He is sent. sign the city of Athens for the place of his ho- to Athens, nourable exile. As he had discovered, from his May. earliest youth, a propensity, or rather passion, for the language, the manners, the learning, and the religion of the Greeks, he obeyed with pleasure an order so agreeable to his wishes. Far from the tumult of arms and the treachery of courts, he spent six months amidst the groves of the academy, in a free intercourse with the philosophers of the age, who studied to culti vate the genius, to encourage the vanity, and to inflame the devotion of their royal pupil. Their labours were not unsuccessful; and Julian inviolably preserved for Athens that tender re gard, which seldom fails to arise in a liberal mind, from the recollection of the place where it has discovered and exercised its growing powers. The gentleness and affability of manners, which his temper suggested, and his situation imposed, insensibly engaged the affections of the strangers, as well as citizens, with whom he conversed. Some of his fellow-students might perhaps examine his behaviour with an eye of prejudice and aversion; but Julian established, |