The Journal of Sacred Literature and Biblical RecordAlexander Heylin, 1867 |
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Side 3
... seems to have been providentially framed with a view to the expression in other languages of their form as well as substance ; " adds , " but the more encouragement it gives to versions merely rhythmical , such as those of the ...
... seems to have been providentially framed with a view to the expression in other languages of their form as well as substance ; " adds , " but the more encouragement it gives to versions merely rhythmical , such as those of the ...
Side 8
... seem to be sold freely . One of those before us is in its " three & See Journal of Sacred Literature , for July , 1864 . hundredth thousand " edition . The price is very small 8 [ October , Alternative Versions of the Psalms .
... seem to be sold freely . One of those before us is in its " three & See Journal of Sacred Literature , for July , 1864 . hundredth thousand " edition . The price is very small 8 [ October , Alternative Versions of the Psalms .
Side 15
... seems not to hesitate to avail himself of the labours of previous writers to an extent which in any other kind of ... seem unnecessary to mention here the Psalms of Dr. Isaac Watts , which are so extensively used by English Dis- senters ...
... seems not to hesitate to avail himself of the labours of previous writers to an extent which in any other kind of ... seem unnecessary to mention here the Psalms of Dr. Isaac Watts , which are so extensively used by English Dis- senters ...
Side 27
... seems to prefer . His treatise is ad- dressed to an Egyptian princess , but instead of asking her for details , he proposes his own conjectures . As for Porphyry , he is satisfied with putting questions ; he raises doubts on various ...
... seems to prefer . His treatise is ad- dressed to an Egyptian princess , but instead of asking her for details , he proposes his own conjectures . As for Porphyry , he is satisfied with putting questions ; he raises doubts on various ...
Side 29
... seems to be a fable of his own invention . As for the idea of the metempsychosis , he had received it from the Pythagoricians . Had Pythagoras , in his turn , borrowed it from Egypt ? The affirmative is just possible , but we must ...
... seems to be a fable of his own invention . As for the idea of the metempsychosis , he had received it from the Pythagoricians . Had Pythagoras , in his turn , borrowed it from Egypt ? The affirmative is just possible , but we must ...
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ancient Apostles appears Aramaic Balaam believe bronze Bronze Age called Capernaum character children and grandchildren Christ Christian Church Church of England coming death disciples discourse divine doctrine doubt earth English Evangelists expression fact faith Father give Gospel Greek Greek language hath heaven Hebrew Hermes Trismegistus holy honour hymns idea identity inspired Jehovah Jerusalem Jesus Jews John Karen Karen king king knyghts language Lord Lord's Luke Mark and Luke Mary matter Matthew and Luke Matthew and Mark meaning mind Moses nature Nisan omitted opinion original Pantheism parable passage Passover Pentecost persons Pharisees philosophy portion present prophecy prophet Psalms question religion remarkable rendered Roman sabbath sacred Satan Scripture SERIES.-VOL shew soul spirit suppose Syriac Tavoy teaching Testament thee things thou thought tion translation truth unto utterance variations verse Vitellius whole words worship writings
Populære avsnitt
Side 303 - And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet. Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrah in the day of judgment, than for that city.
Side 357 - For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.
Side 365 - Peace be unto you : as my Father hath sent me, even so send I you. And when He had said this, He breathed on them, and saith unto them, Receive ye the Holy Ghost : whosesoever sins ye remit, they are remitted unto them ; and whosesoever sins ye retain, they are retained.
Side 358 - And he said, thy name shall be called no more Jacob, but Israel : for as a prince hast thou power with God and with men, and hast prevailed.
Side 363 - Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.
Side 469 - BEHOLD, I will send my messenger, and he shall prepare the way before me : and the Lord, whom ye seek, shall suddenly come to his temple; even the messenger of the covenant, whom ye delight in; behold, he shall come, saith the Lord of hosts.
Side 17 - BEFORE Jehovah's awful throne, Ye nations bow with sacred joy ; Know that the Lord is God alone, He can create, and he destroy.
Side 361 - John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not ; he it is, who coming after me is preferred before me, whose shoe's latchet I am not worthy to unloose.
Side 6 - The Lord's my shepherd, I'll not want. He makes me down to lie In pastures green ; he leadeth me The quiet waters by.
Side 358 - He took his brother by the heel in the womb, and by his strength he had power with God: yea, he had power over the Angel, and prevailed: he wept, and made supplication unto him : he found him in Beth-el, and there he spake with us; even the Lord God of Hosts; the Lord is his memorial.