The Life, Times, and Characteristics of John BunyanD. Appleton & Company, 1839 - 498 sider |
Inni boken
Resultat 1-5 av 71
Side 13
... seem to me " the City of Destruc- tion ; " and the bridge was too good , and the water too clear , to allow the river to be regarded as " the Slough of Despond : " but it was hardly possible not to see Christian in every poor man who ...
... seem to me " the City of Destruc- tion ; " and the bridge was too good , and the water too clear , to allow the river to be regarded as " the Slough of Despond : " but it was hardly possible not to see Christian in every poor man who ...
Side 14
... seem left by him alone . Bunyan was born in the year 1628 , at Elstow , a village near Belford . His father , although a tinker , and thus , of course , a tramper often , and very poor , does not seem to have had any real connexion with ...
... seem left by him alone . Bunyan was born in the year 1628 , at Elstow , a village near Belford . His father , although a tinker , and thus , of course , a tramper often , and very poor , does not seem to have had any real connexion with ...
Side 24
... seems never to have been a drunkard ; and it is certain he never was licentious ; but still , as he himself could not only " sin with delight and ease , " in his own way , but also take ' pleasure in the vileness of his companions ...
... seems never to have been a drunkard ; and it is certain he never was licentious ; but still , as he himself could not only " sin with delight and ease , " in his own way , but also take ' pleasure in the vileness of his companions ...
Side 27
... seems to have been a better observer of others than an expert soldier himself . This does not appear from his own account ; but his first biographer says express- ly , " He appearing to the officer to be somewhat awkward in handling his ...
... seems to have been a better observer of others than an expert soldier himself . This does not appear from his own account ; but his first biographer says express- ly , " He appearing to the officer to be somewhat awkward in handling his ...
Side 30
... seems , was all , or the greatest part of her dowry , she frequently enticed him to read in them , and apply the use of them to the reforming his manners and saving his soul . " - P . 15 . This , as we shall see , may be safely taken ...
... seems , was all , or the greatest part of her dowry , she frequently enticed him to read in them , and apply the use of them to the reforming his manners and saving his soul . " - P . 15 . This , as we shall see , may be safely taken ...
Andre utgaver - Vis alle
The Life, Times, and Characteristics of John Bunyan, Author of the Pilgrim's ... Robert Philip Uten tilgangsbegrensning - 1888 |
The Life, Times, and Characteristics of John Bunyan, Author of the Pilgrim's ... Robert Philip Uten tilgangsbegrensning - 1839 |
Vanlige uttrykk og setninger
afflicted amongst angels answer Baptists Bedford Bedfordshire believe Bible Bishop Bishop of Lincoln blasphemous blessed blood brother called CHAPTER Christian Church comfort conscience death desire devil divine doctrine doth Elstow Esau eternal eyes fact faith father fear felt Fifth Monarchy men friends give glory God's godly Gospel grace hand hath hear heard heart heaven hell Hitchin Holy hope jailor Jesus Christ John Bunyan judge judgment Justice knew labour look Lord Jesus mercy mind never Nonconformists Open Communion Pilgrim's Progress poor pray prayer preaching prison promise Quakers Ranters reason religion saints saith salvation Satan says Scriptures sermon sinners sins soul Southey speak spirit strict Baptists suffer tell temptation tempted thee things thou art thought Tinker tion told true truth unto Wherefore whilst wicked wife wonder word
Populære avsnitt
Side 126 - Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us, unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen.
Side 393 - Will the Lord cast off for ever? and will he be favourable no more? Is his mercy clean gone for ever? doth his promise fail for evermore? Hath God forgotten to be gracious? hath he in anger shut up his tender mercies? And I. said, "This is my infirmity: but I will remember the years of the right hand of the Most High.
Side 120 - For unto us a child is born, unto us a son is given ; and the government shall be upon his shoulders, and his name shall be called Wonderful, Counsellor, the mighty God, the everlasting Father, the Prince of Peace.
Side 120 - But he, being full of the Holy Ghost, looked up steadfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God...
Side 191 - Judge of all, and to the spirits of just men made perfect, and to Jesus the Mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.
Side 160 - If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.
Side 162 - For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, And have tasted the good Word of God, and the powers of the world to come, If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
Side 327 - ... they were stoned, they were sawn asunder, were tempted, were slain with the sword : they wandered about in sheepskins and goatskins ; being destitute, afflicted, tormented; (of whom the world was not worthy) they wandered in deserts, and in mountains, and in dens and caves of the earth.
Side 120 - And I beheld, and, lo, in the midst of the throne, and of the four beasts, and in the midst of the elders, stood a Lamb, as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth.
Side 326 - For the things that are seen are Temporal; but the things that are not seen are Eternal.