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measure.

The seat of Turkish jealousy and despotism is erected on the foundations of a Grecian republic; but it may be supposed that the Byzantines were tempted by the conveniency of the harbour to extend their habitations on that side beyond the modern limits of the Seraglio. The new walls of Constantine stretched from the port to the Propontis across the enlarged breadth of the triangle, at the distance of fifteen stadia from the ancient fortification; and with the city of Byzantium they inclosed five of the seven hills, which, to the eyes of those who approach Constantinople, appear to rise above each other in beautiful order.32 About a century after the death of the founder, the new building, extending on one side up the harbour, and on the other along the Propontis, already covered the narrow ridge of the sixth, and the broad summit of the seventh, hill. The necessity of protecting those suburbs from the incessant inroads of the barbarians engaged the younger Theodosius to surround his capital with an adequate and permanent inclosure of walls. 33 From the eastern promontory to the golden gate, the extreme length of Constantinople was about three Roman miles; 34 the circumference measured between ten and eleven; and the surface might be computed as equal to about two thousand English acres. It is impossible to justify the vain and credulous exaggerations of modern travellers, who have sometimes stretched the limits of Constantinople over the adjacent villages of the European, and even of the Asiatic, coast. 35 But the suburbs of Pera and

32 Codinus Antiquitat. Const. p. 12. He assigns the church of St. Antony as the boundary on the side of the harbour. It is mentioned in Ducange, 1. iv. c. 6.; but I have tried, without success, to discover the exact place where it was situated. [The Monastery of St. Antony, Kauleas, near the Neôrion (see Plan). The two hills outside Constantine's wall are v. and vi. ; and the space between the wall and that of Theodosius was never included in the Regions of the city, but was called exokionion and was divided into seven quarters (deuteron, triton, &c.), except Blachernæ, which formed Region xiv. See plan, and Mordtmann, Esquisse top. de Constantinople, p. 2.]

33 The new wall of Theodosius was constructed in the year 413. In 447 it was thrown down by an earthquake, and rebuilt in three months by the diligence of the præfect Cyrus. The suburb of the Blachernæ was first taken into the city in the reign of Heraclius. Ducange Const. 1. i. c. 10, 11. [The triple defence of Theodosius ii. can be clearly traced: (1) inner wall of Anthemius; (2) the outer wall of Cyrus; (3) a ditch and counterscarp, representing a third wall (Mordtmann, ib. p. 11).]

34 The measurement is expressed in the Notitia by 14,075 feet. It is reasonable to suppose hat hese were Greek feet; the proportion of which has been ingeniously determined by M. d'Anville. He compares the 180 feet with the 78 Hashemite cubits which in different writers are assigned for the height of St. Sopnia. Each of these cubits was equal to 27 French inches.

The accurate Thévenot (1. i. c. 15) walked in one hour and three quarters

Progress of

the work

Galata, though situate beyond the harbour, may deserve to be considered as a part of the city; 36 and this addition may perhaps authorize the measure of a Byzantine historian, who assigns sixteen Greek (about fourteen Roman) miles for the circumference of his native city.37 Such an extent may seem not worthy of an imperial residence. Yet Constantinople must yield to Babylon and Thebes,38 to ancient Rome, to London, and even to Paris.39

The master of the Roman world, who aspired to erect an eternal monument of the glories of his reign, could employ in the prosecution of that great work the wealth, the labour, and all that yet remained of the genius, of obedient millions. Some estimate may be formed of the expense bestowed with imperial liberality on the foundation of Constantinople, by the allowance of about two millions five hundred thousand pounds for the construction of the walls, the porticoes, and the aqueducts.40 The forests that overshadowed the shores of the Euxine, and the celebrated quarries of white marble in the little island of Proconnesus, supplied an inexhaustible stock of materials, ready to be conveyed, by the convenience of a short water-carriage, to the harbour of Byzantium,41 A multitude

towers.

round two of the sides of the triangle, from the Kiosk of the Seraglio to the seven D'Anville examines with care, and receives with confidence, this decisive testimony, which gives a circumference of ten or twelve miles. The extravagant computation of Tournefort (Lettre XI.) of thirty-four or thirty miles, without including Scutari, is a strange departure from his usual character.

36 The sycæ, or fig-trees, formed the thirteenth region, and were very much embellished by Justinian. It has since borne the names of Pera and Galata. The etymology of the former is obvious; that of the latter is unknown. See Ducange Const. I. i. c. 22, and Gyllius de Byzant. 1. iv. c. 10. [It seems probable that Galata was the quarter of Celtic mercenaries in 3rd century B.C., and hence, like the country of Galatia, derived its name.]

37 One hundred and eleven stadia, wnich may be translated into modern Greek miles each of seven stadia, or 660 sometimes only 600, French toises. See d'Anville, Mesures tinéraires, p. 53.

38 When the ancient texts which describe the size of Babylon and Thebes are settled, the exaggerations reduced, and the measures ascertained, we find that those famous cities filled the great but not increaible circumference of about twenty-five or thirty miles. Compare d'Anville, Mém. de l'Acad. tom. xxxviii. p. 235, with his Description de l'Egypte, p. 201, 202.

39 If we divide Constantinople and Paris into equal squares of 50 French toises, the former contains 850, and the latter 1160 of those divisions.

40 Six hundred centenaries, or sixty thousand pounds weight of gold. This sum is taken from Codinus Antiquit. Const. p. 11; but, unless that contemptible author had derived his information from some purer sources, he would probably have been unacquainted with so obsolete a mode of reckoning.

41 For the forests of the Black Sea, consult Tournefort, Lettre XVI.; for the marble quarries of Proconnesus, see Strabo, 1. xiii. p. 588. The latter had already furnished the materials of the stately buildings of Cyzicus,

of labourers and artificers urged the conclusion of the work with incessant toil: but the impatience of Constantine soon discovered that, in the decline of the arts, the skill as well as numbers of his architects bore a very unequal proportion to the greatness of his designs. The magistrates of the most distant provinces were therefore directed to institute schools, to appoint professors, and by the hopes of rewards and privileges, to engage in the study and practice of architecture a sufficient number of ingenious youths, who had received a liberal education.42 The buildings of the new city were executed by such artificers as the reign of Constantine could afford; but they were decorated by the hands of the most celebrated masters of the age of Pericles and Alexander. To revive the genius of Phidias and Lysippus surpassed indeed the power of a Roman emperor; but the immortal productions which they had bequeathed to posterity were exposed without defence to the rapacious vanity of a despot. By his commands the cities of Greece and Asia were despoiled of their most valuable ornaments.4 43 The trophies of memorable wars, the objects of religious veneration, the most finished statues of the gods and heroes, of the sages and poets, of ancient times, contributed to the splendid triumph of Constantinople; and gave occasion to the remark of the historian Cedrenus,44 who observes, with some enthusiasm, that nothing seemed wanting except the souls of the illustrious men whom those admirable monuments were intended to represent. But it is not in the city of Constantine, nor in the declining period of an empire when the human mind was depressed by civil and religious slavery, that we should seek for the souls of Homer and of Demosthenes.

Το

During the siege of Byzantium, the conqueror had pitched Edifces his tent on the commanding eminence of the second hill. perpetuate the memory of his success, he chose the same

42 See the Codex Theodos. 1. xiii. tit. iv. leg. 1. This law is dated in the year 334, and was addressed to the præfect of Italy, whose jurisdiction extended over Africa. The commentary of Godefroy on the whole title well deserves to be consulted.

43 Constantinoplis dedicatur pœne omnium urbium nuditate. Hieronym. Chron. p. 181. See Codinus, p. 8, 9. The author of the Antiquitat. Const. 1. ii. (apud Banduri Imp. Orient. tom. i. p. 41), enumerates Rome, Sicily, Antioch, Athens, and a long list of other cities. The provinces of Greece and Asia Minormay be supposed to have yielded the richest booty.

Hist. Compend. p. 369 [i. 648, Bonn]. He describes the statue, or rather bust, of Homer with a degree of taste which plainly indicates that Cedrenus copied the style of a more fortunate age.

advantageous position for the principal Forum; 45 which appears to have been of a circular, or rather elliptical form. The two opposite entrances formed triumphal arches; the porticoes, which inclosed it on every side, were filled with statues; and the centre of the Forum was occupied by a lofty column, of which a mutilated fragment is now degraded by the appellation of the burnt pillar. This column was erected on a pedestal of white marble twenty feet high; and was composed of ten pieces of porphyry, each of which measured above ten feet in height and about thirty-three in circumference.46 On the summit of the pillar, above one hundred and twenty feet from the ground, stood the colossal statue of Apollo. It was of bronze, had been transported either from Athens or from a town of Phrygia, and was supposed to be the work of Phidias. The artist had represented the god of day, or, as it was afterwards interpreted, the emperor Constantine himself, with a sceptre in his right hand, the globe of the world in his left, and a crown of rays glittering on his head.47 The Circus, or Hippodrome, was a stately building about four hundred paces in length and one hundred in breadth.48 The space between the two metæ or goals was filled with statues and obelisks; and we may still remark a very singular fragment of antiquity; the bodies of three serpents, twisted into one pillar of brass. Their triple heads had once supported the golden tripod which, after the defeat of Xerxes, was consecrated in the temple of Delphi by the victorious Greeks.49 The beauty of the Hippodrome has

45 Zosim. 1. ii. p. 106 [c. 30]. Chron. Alexandrin. vel Paschal. p. 284 [528, Bonn]. Ducange Const. 1. 1. c. 24. Even the last of those writers seems to confound the Forum of Constantine with the Augusteum, or court of the palace. I am not satisfied whether I have properly distinguished what belongs to the one and the other. [See App. 9.]

46 The most tolerable account of this column is given by Pocock. Description of the East, vol. ii. part ii. p. 131. But it is still in many instances perplexed and unsatisfactory.

47 Ducange Const. 1. i. c. 24, p. 76, and his notes ad Alexiad. p. 382. The statue of Constantine or Apollo was thrown down under the reign of Alexis Comnenus.

48 Tournefort (Lettre XII) computes the Atmeidan at four hundred paces. If he means geometrical paces of five feet each, it was three hundred toises in length, about forty more than the great Circus of Rome. See d'Anville, Mesures Itinéraires, p. 73. [According to the measurements of M. Paspatês the length was 320 yards long, 79 yards broad.]

See

49 The guardians of the most holy relics would rejoice if they were able to produce such a chain of evidence as may be alleged on this occasion. Banduri ad Antiquitat. Const. p. 668. Gyllius de Byzant. 1. ii. c. 13. 1. The original consecration of the tripod and pillar in the temple of Delphi may be proved from Herodotus and Pausanias. 2. The Pagan Zosimus agrees with the three ecclesiastical historians, Eusebius, Socrates, and Sozomen, that the sacred

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