The treasury of British eloquence, compiled by R. CochraneRobert Cochrane (miscellaneous writer) 1877 |
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Side 12
... taken in and enclosed through singular commodity . For what man will let go or diminish his private commodity for a commonwealth and who will sustain any damage for the respect of a public commodity ? The other plough also no man is ...
... taken in and enclosed through singular commodity . For what man will let go or diminish his private commodity for a commonwealth and who will sustain any damage for the respect of a public commodity ? The other plough also no man is ...
Side 15
... taken at my Father's hand the dispensation of redeeming mankind . I have wrought man's redemption , and have despatched the matter . " Why then mingle ye Him ? why do ye divide Him ? Why make you of Him more sacrifices than one ? Paul ...
... taken at my Father's hand the dispensation of redeeming mankind . I have wrought man's redemption , and have despatched the matter . " Why then mingle ye Him ? why do ye divide Him ? Why make you of Him more sacrifices than one ? Paul ...
Side 16
... taken in hand at the first , for fear of trouble or further incon- veniences , the people will not bear sudden alterations : an insurrection may be made after sudden mutation , which may be to the great harm and loss of the realm ...
... taken in hand at the first , for fear of trouble or further incon- veniences , the people will not bear sudden alterations : an insurrection may be made after sudden mutation , which may be to the great harm and loss of the realm ...
Side 26
... taken from us , for our ingratitude , and for abusing Thy most holy Word , our native king and earthly comforter . Justly mayest Thou pour forth upon us the uttermost of Thy plagues , for that we have not known the day and time of our ...
... taken from us , for our ingratitude , and for abusing Thy most holy Word , our native king and earthly comforter . Justly mayest Thou pour forth upon us the uttermost of Thy plagues , for that we have not known the day and time of our ...
Side 30
... taken from us ; so shall we join all together in God's truth ; so shall we all be able with one heart and one spirit to know and to glorify the only , the true , and the living God , and His only begotten Son , Jesus Christ , to whom ...
... taken from us ; so shall we join all together in God's truth ; so shall we all be able with one heart and one spirit to know and to glorify the only , the true , and the living God , and His only begotten Son , Jesus Christ , to whom ...
Vanlige uttrykk og setninger
America begums believe better bill blessed cause character Christ Christian Church Church of England colonies consider danger Demosthenes desire doth duty effect endeavour enemies England English evil faith father favour fear feel Fyzabad give God's hand happy Hastings hath heart heaven holy honourable gentleman hope House of Commons House of Lords human interest Ireland jaghires Jesus justice king labour liberty live look Lordships Majesty's Government means measure ment mercy mind ministers nabob nation nature never noble lord object opinion Parliament peace persons present principle propose question reason reform religion repeal revenue right honourable right honourable gentleman Russia Scotland Sebastopol Sir Elijah Impey slave slave trade soul speak speech spirit Stamp Act sure tell thee things thou thought tion trade treaty true truth Turkey unto whole wisdom words
Populære avsnitt
Side 393 - Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.
Side 375 - How small of all that human hearts endure, That part which laws or kings can cause or cure.
Side 391 - And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood. And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth.
Side 133 - Cast away from you all your transgressions, whereby ye have transgressed ; and make you a new heart and a new spirit : for why will ye die, 0 house of Israel ? For I have no pleasure in the death of him that dieth, saith the Lord God : wherefore turn yourselves, and live ye.
Side 324 - Thus every good his native wilds impart, Imprints the patriot passion on his heart; And e'en those ills, that round his mansion rise, Enhance the bliss his scanty fund supplies. Dear is that shed to which his soul conforms, And dear that hill which lifts him to the storms; And as a child, when scaring sounds molest, Clings close and closer to the mother's breast, So the loud torrent, and the whirlwind's roar, But bind him to his native mountains more.
Side 424 - But his unbiased opinion, his mature judgment, his enlightened conscience, he ought not to sacrifice to you, to any man, or to any set of men living. These he does not derive from your pleasure; no, nor from the law and the Constitution. They are a trust from Providence, for the abuse of which he is deeply answerable. Your representative owes you, not his industry only, but his judgment; and he betrays, instead of serving you, if he sacrifices it to your opinion.
Side 209 - The question with me is, not whether you have a right to render your people miserable ; but whether it is not your interest to make them happy. It is not, what a lawyer tells me, I may do ; but what humanity, reason, and justice, tell me, I ought to do.
Side 228 - ... to dive into the depths of dungeons, to plunge into the infection of hospitals, to survey the mansions of sorrow and pain, to take the gauge and dimensions of misery, depression, and contempt ; to remember the forgotten, to attend to the neglected, to visit the forsaken, and to compare and collate the distresses of all men in all countries.
Side 153 - Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom. And five of them were wise, and five were foolish. They that were foolish took their lamps, and took no oil with them: but the wise took oil in their vessels with their lamps. While the bridegroom tarried, they all slumbered and slept. And at midnight there was a cry made, Behold, the bridegroom cometh ; go ye out to meet him.
Side 202 - My next objection is its uncertainty. Terror is not always the effect of force, and an armament is not a victory. If you do not succeed, you are without resource : for, conciliation failing, force remains ; but, force failing, no further hope of reconciliation is left. Power and authority are sometimes bought by kindness ; but they can never be begged as alms by an impoverished and defeated violence.