The Intuitions of the Mind Inductively InvestigatedMichigan Publishing, 1860 - 516 sider |
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Side iv
... Individual Objects 31 Sect . V. The Individual Intuitive Convictions can be generalized into Maxims , and these are entitled to be represented as Phi- losophic Principles 33 BOOK II . CHARACTER OF INTUITIONS AND METHOD OF EMPLOYING THEM ...
... Individual Objects 31 Sect . V. The Individual Intuitive Convictions can be generalized into Maxims , and these are entitled to be represented as Phi- losophic Principles 33 BOOK II . CHARACTER OF INTUITIONS AND METHOD OF EMPLOYING THEM ...
Side 16
... individual things , and of things with an aggregate of qualities . I can see or picture to myself an individual man of a certain form or character , but I cannot perceive nor adequately represent in the phantasy the class man . I can ...
... individual things , and of things with an aggregate of qualities . I can see or picture to myself an individual man of a certain form or character , but I cannot perceive nor adequately represent in the phantasy the class man . I can ...
Side 17
... individual , that they are not in the soul when it comes into the world . It has been the avowed doctrine of the great body of philosophers , that the mind starts with the sin- gular and the concrete . All our abstract notions are the ...
... individual , that they are not in the soul when it comes into the world . It has been the avowed doctrine of the great body of philosophers , that the mind starts with the sin- gular and the concrete . All our abstract notions are the ...
Side 22
... individual actings do indeed fall directly under reflection or the internal sense . Thus we are conscious that the mind , on discovering a given effect , judges and decides that it must have a cause , and looks for a cause ; but it has ...
... individual actings do indeed fall directly under reflection or the internal sense . Thus we are conscious that the mind , on discovering a given effect , judges and decides that it must have a cause , and looks for a cause ; but it has ...
Side 31
... INDIVIDUAL OBJECTS . I shall have occasion to show , when I come to distin- guish and classify the intuitions , that some are of the nature of cognitions and beliefs , while others are of the nature of judgments . But whatever be their ...
... INDIVIDUAL OBJECTS . I shall have occasion to show , when I come to distin- guish and classify the intuitions , that some are of the nature of cognitions and beliefs , while others are of the nature of judgments . But whatever be their ...
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The Intuitions of the Mind Inductively Investigted James Mccosh Ingen forhåndsvisning tilgjengelig - 2020 |
Vanlige uttrykk og setninger
abstract action admit affirm appear apprehension argument Aristotle belief bodily body called causation chemical affinity cognition colour conceive concrete consciousness constitution contemplate declares Descartes discover distinction Divine doctrine elements error evidence exercise existence experience external facts faculties faith feeling Fichte ginal Gnosiology Hegel human idea implies individual induction infinite infinity inquiry intellectual intelligence intuitive convictions intuitive knowledge intuitive principles involved J. S. Mill judgments Kant knowledge known laws of thought Leibnitz Locke logical look maxim mental metaphysicians metaphysics mind moral moral cognitions native nature necessary necessity neral never notion objects observation Ontology operation organism original pantheism particular perceive perception philosophy Plato present primitive priori proceed properties propositions qualities reality reason regard relation rience rules scepticism SECT self-evident sensation sense separate soul speak speculation spontaneous substance supposed theology things thought tion true truth universal
Populære avsnitt
Side 335 - He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.
Side 220 - Hence in a season of calm weather, Though inland far we be, Our Souls have sight of that immortal sea Which brought us hither, Can in a moment travel thither, And see the Children sport upon the shore, And hear the mighty waters rolling evermore...
Side 230 - For the invisible things of God from the creation of the world are clearly seen, being understood by the things that are made, even His eternal power and Godhead...
Side 394 - When we have often seen and thought of two things together, and have never in any one instance either seen or thought of them separately, there is by the primary law of association an increasing difficulty, which may in the end become insuperable, of conceiving the two things apart.
Side 92 - I see before me the gladiator lie : He leans upon his hand ; his manly brow Consents to death, but conquers agony, And his drooped head sinks gradually low ; And through his side the last drops, ebbing slow From the red gash, fall heavy, one by one, Like the first of a thunder-shower ; and now The arena swims around him ; he is gone, Ere ceased the inhuman shout which hailed the wretch who won.
Side 255 - Again ; the mathematical postulate, that " things which are equal to the same are equal to one another," is similar to the form of the syllogism in logic, which unites things agreeing in the middle term.
Side 277 - The uniformity in the succession of events, otherwise called the law of causation, must be received not as a law of the universe, but of that portion of it only which is within the range of our means of sure observation, with a reasonable degree of extension to adjacent cases.
Side 251 - And that a circle may be described from any centre, at any distance from that centre.
Side 194 - He spake, and it was done : He commanded, and it stood fast." "He said, Let there be light: and there was light.
Side 201 - We are thus taught the salutary lesson, that the capacity of thought is not to be constituted into the measure of existence; and are warned from recognizing the domain of our knowledge as necessarily coextensive with the horizon of our faith. And by a wonderful revelation, we are thus, in the very consciousness of our inability to conceive aught above the relative and finite, inspired with a belief in the existence of something unconditioned beyond the sphere of all comprehensible reality.* 2.