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The mists of worldly motives dim the clearest vision, and the sweetest voice falters amid the strife of passion. As the patriarch went forth alone to muse at eventide, the reveries of genius have been to Bryant holy and private seasons. They are as unstained by the passing clouds of this troubled existence as the skies of his own "Prairies" by village smoke.

Here, where Nature is so magnificent, and civil institutions sc fresh, where the experiment of republicanism is going on, and each individual must think, if he do not work, Poetry, to illustrate the age and reach its sympathies, should be thoughtful and vigorous. It should minister to no weak sentiment, but foster high, manly, and serious views. It should identify itself with the domestic affections, and tend to solemnize rather than merely adorn, existence. Such are the natural echoes of American life, and they characterize the poetry of Bryant.

Bryant's love of Nature gives the prevailing spirit to his poetry. The feeling with him seems quite instinctive. It is not sustained by a metaphysical theory, as in the case of Wordsworth, while it is imbued with more depth of pathos than is often discernible in Thomson. The feeling with which he looks upon the wonders of Creation is remarkably appropriate to the scenery of the New World. His poems convey, to an extraordinary degree, the actual impression which is awakened by our lakes, mountains, and forests. We esteem it one of Bryant's great merits that he has not only faithfully pictured the beauties, but caught the very spirit, of our scenery. His best poems have an anthem-like cadence, which accords with the vast scenes they celebrate. He approaches the mighty forests, whose shadowy haunts only the footstep of the Indian has penetrated, deeply conscious of its virgin grandeur. His harp is strung in harmony with the wild moan of the ancient boughs. Every moss-covered trunk breathes to him of the mysteries of Time, and each wild flower which lifts its pale buds above the brown and withered leaves, whispers some thought of gentleness. We feel, when musing with him amid the solitary woods, as if blessed with a companion peculiarly fitted to interpret their teachings. *

* * *

The kind of interest with which Bryant regards Nature is common to the majority of minds in which a love of beauty is blended with reverence. This in some measure accounts for his popularity.

He is the priest of a universal religion, and clothes in appropriate and harmonious language sentiments warmly felt and cherished. He requires no interpreter. There is nothing eccentric in his vision Like all human beings, the burden of daily toil sometimes weighs heavy on his soul; the noisy activity of common life becomes hopeless; scenes of inhumanity, error, and suffering grow oppressive, or more personal causes of despondency make " the grasshopper a burden." Then he turns to the quietude and beauty of Nature for refreshment. There he loves to read the fresh tokens of creative beneficence. The scented air of the meadows cools his fevered brow. Vast prospects expand his thoughts beyond the narrow circle of worldly anxieties. The limpid stream, upon whose banks he wandered in childhood, reflects each fleecy cloud, and soothes his heart as the emblem of eternal peace. Thus faith is revived; the soul acquires renewed vitality, and the spirit of love is kindled again at the altar of God. Such views of Nature are perfectly accordant with the better impulses of the heart. There is nothing in them strained, unintelligible, or morbid. They are more or less familiar to all, and are as healthful overflowings of our nature as the prayer of repentance or the song of thanksgiving. They distinguish the poetry of Bryant, and form one of its dominant charms. * *

*

Bryant is eminently a contemplative poet. His thoughts are not less impressive than his imagery. Sentiment, except that which springs from benevolence and veneration, seldom lends a glow to his pages. Indeed, there is a remarkable absence of those spontaneous bursts of tenderness and passion which constitute the very essence of a large portion of Lowell's verse. He has none of the spirit of Campbell, or the narrative sprightliness of Scott. The few humorous attempts he has published are unworthy of his genius. Love is merely recognized in his poems; it rarely forms the staple of any composition. His strength obviously consists in description and philosophy. It is one advantage of this species of poetry that it survives youth, and is, by nature, progressive. Bryant's recent poems are fully equal, if not superior, to any he has written. With his inimitable pictures there is ever blended high speculation, or a reflective strain of moral command. Some elevating inference or cheering truth is elicited from every scene consecrated by his muse. A noble simplicity of language, com

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bined with these traits, often leads to the most genuine sublimity of expression.

In The Fountain, after a descriptive sketch that brings its limpid flow and flowery banks almost palpably before us, how exquisite is the chronicle that follows! Guided by the poet, we behold that gushing stream, ages past, in the solitude of the old woods, when canopied by the hickory and plane, the humming-bird playing amid its spray, and visited only by the wolf, who comes to "lap its waters," the deer who leaves her "delicate footprint" on its marge, and the "slow-paced bear that stopped and drank, and leaped across. Then the savage war-cry drowns its murmur, and the wounded foeman creeps slowly to its brink to "slake his deaththirst." Ere long a hunter's lodge is built, "with poles and boughs, beside the crystal well," and at last the lonely place is surrounded with the tokens of civilization. Thus the minstrel,

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"From the gushing of a simple fount, Has reasoned to the mighty universe."

The very rhythm of the stanzas To a Waterfowl gives the impression of its flight. Like the bird's sweeping wing, they float with a calm and majestic cadence to the ear. We see that solitary wanderer of the "cold thin atmosphere;" we watch, almost with awe, its serene course, until "the abyss of heaven has swallowed up its form," and then gratefully echo the bard's consoling inference. "Eternal Love doth keep

In his complacent arms the earth, the air, the deep."

To set forth, in strains the most attractive and lofty, this glorious sentiment, is the constant aim of his poetry. Gifted must be the man who is loyal to so high a vocation. From the din of outward activity, the vain turmoil of mechanical life, it is delightful and ennobling to turn to a true poet,-one who scatters flowers along our path, and lifts our gaze to the stars,-breaking, by a word, the spell of blind custom, so that we recognize once more the original glory of the universe, and hear again the latent music of our own souls. This high service has Bryant fulfilled. It will identify his memory with the loveliest scenes of his native land, and endear it to her children forever.

INDEX

TO THE ENGLISH LITERATURE.

A.

Addison, Joseph, 199, 214-

223.

22.

Akenside, Mark, 268.
Alfred, King, 18.
Alliteration, 16, 44, 45.
Anglo-Norman literature,
Anglo-Saxon, 14-18; fu-
sion with the Norman,
11, 12; prose, the ver-
nacular, 18-20.
Anglo-Saxons, 7, 8.
Arbuthnot, Dr. John, 234.
Arnold, Dr. Thomas, 340.
Arthur, King, 24, 67.
Ascham, Roger, 58.
Asser, Bishop, 20.
Augustan Age, The, 197.
Austen, Miss, 332.

B.

Bronté, Charlotte, 332.
Browne, Thomas, 137.
Browning, Mrs., 315-317.
Brut d'Angleterre, 22.
Bull, George, 263.
Bulwer-Lytton, Sir E., 336,
337.

Bunyan, John, 162–165.
Burbadge, James, 78.
Burke, Edmund, 261, 262.
Burnet, Gilbert, 196.
Burnet, Thomas, 195,
Burney, Frances, 330.
Burns, Robert, 281-285.
Butler, Bishop, 264.
Butler, Samuel, 160, 162.
Byron, Lord, 299–306.

C.

Cædmon, monk of Whitby,
16, 17.

Bacon, Francis, 117-129, Campbell, Dr. George, 264,

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Thomas, 313.

Canterbury Tales, the, 34-
41.

Carew, Thomas, 136.
Caxton, 51.

Cecil, William,
leigh, 120.
Celts, 5, 6.

Lord Bur-

Chapman, George, 72, 80,
83, 108.
Charles II., 159.
Chatterton, Thomas, 276.
Chaucer, Geoffrey, 26-42,71.
Chettle, Henry, 89.
Chevy Chase, 55.
Chillingworth, Wm., 137.
Clarendon, Earl of, 168,

169.

Coleridge, Samuel Taylor,
322-325.

Collins, Wiiliam, 266.
Collier, Jeremy, 183.
Congreve, William, 180,
181.

Coverdale, Miles, 59.
Cowley, Abraham, 132.
Cowper, William, 273-275.
Crabbe, George, 278, 279.
Crashaw, Richard, 135.
Cudworth, Ralph, 170.

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INDEX TO ENGLISH LITERATURE.

Gaskell, Mrs., 332.
Gay, John, 199, 210.
Gibbon, Edward, 252, 253.
Gifford, William, 345.
Godwin, William, 330.
Goldsmith, Oliver, 269-
273.

Gower, John, 45, 46.
Gray, Thomas, 267, 268.
Greene, Matthew, 265.
Greene, Robert, 80, 82, 108.
Grote, George, 340.

H.

Hall, Edward, 57; Joseph,
71.

Hallam, Henry, 341, 342.
Hamilton, Sir Wm., 343.
Harvey, Gabriel, 64, 67.
Hathaway, Ann, wife of
Shakspeare,
Hawes, Stephen, 52.
Hazlitt, William, 347.
Hemans, Mrs., 317.

Henryson, Robert, 53.

Herbert, George, 135.

Hereford, translator of the

Old Testament, 47.

Herrick, Robert, 136.
Heywood, John, 75.
Heywood, Thomas, 112.
Hobbes, Thomas, 127, 169,

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401

Occleve, Thomas, 28, 49.
Old English, 13; poetry, 14
-18; prose, 18-20.
Orm or Ormin, 23.
Ormulum, the, 23.
Ossian, 276.
Otway, Thomas, 184.
Owl and Nighingale, the,
24.

P.

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Mirror for Magistrates, 61. Robertson, Wm., 250-252.

Mitford, Miss, 332.

Modern English, 13.
Montagu, Lady Mary, 236.
Moore, Thomas, 307-309.
Moralities, the, 74-76.
More, Sir Thomas, 56, 57,
237; Hannah, 279, 280.
Muller, Max, 22.
Mysteries or Miracles, 73.

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Romance languages, 9, 10.
Roman invasion, 6.
Rowe, Nicholas, 141, 184.

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