pope of Rome. He had left behind him in his church at York, James, the deacon, a holy ecclesiastic, who continuing long after in that church, by teaching and baptizing, rescued much prey from the power of the old enemy of mankind; from whom the village,* where he mostly resided, near Cataract, has its name to this day. He was extraordinarily skilful in singing, and when the province was afterwards restored to peace, and the number of the faithful increased, he began to teach many of the church to sing, according to the custom of the Romans, or of the Cantuarians. And being old and full of days, as the Scripture says, he went the way of his forefathers.

BOOK III.

CHAPTER I.

How King Edwin's next successors lost both the faith of their nation and the kingdom; but the most Christian King Oswald retrieved both. [A.D. 633.]

EDWIN being slain in battle, the kingdom of the Deira, to which province his family belonged, and where he first began to reign, devolved on Osric, the son of his uncle Elfric, who, through the preaching of Paulinus, had also received the faith. But the kingdom of the Bernicians-for into these two provinces the nation of the Northumbrians was formerly dividedt was possessed by Eanfrid, the son of Ethelfrid, who derived his origin from the royal family of that province. For all the time that Edwin reigned, the sons of the aforesaid Ethelfrid, who had reigned before him, with many of the nobility, lived in banishment among the Scots or Picts, and were there instructed according to the doctrine of the

* Now called Akeburgh, near Richmond.

The kingdom of the Northumbrians was divided into two provinces, Deira and Bernicia. Deira reached from the Humber to the Tyne; Bernicia from the Tyne to the Tweed. Though not united into one community, the two states were generally governed by one monarch, and became, at such times, the most powerful of the Anglo-Saxon kingdoms.

Scots, and received the grace of baptism. Upon the death of the king, their enemy, they returned home, and Eanfrid, as the eldest of them, mentioned above, became king of the Bernicians. Both those kings, as soon as they obtained the government of their earthly kingdoms, renounced and lost the faith of the heavenly kingdom, and again delivered themselves up to be defiled by the abominations of their former idols.

But soon after, the king of the Britons, Cadwalla, slew them both, through the rightful vengeance of Heaven, though the act was base in him. He first slew Osric, the next summer; for, being besieged by him in a strong town, he sallied out on a sudden with all his forces, by surprise, and destroyed him and all his army. After this, for the space of a year, he reigned over the provinces of the Northumbrians, not like a victorious king, but like a rapacious and bloody tyrant, and at length brought to the same end Eanfrid, who unadvisedly came to him with only twelve chosen soldiers, to sue for peace. To this day, that year is looked upon as unhappy, and hateful to all good men; as well on account of the apostacy of the English kings, who had renounced the faith, as of the outrageous tyranny of the British king. Hence it has been agreed by all who have written about the reigns of the kings, to abolish the memory of those perfidious monarchs, and to assign that year to the reign of the following king, Oswald, a man beloved by God. This last king, after the death of his brother Eanfrid, advanced with an army, small, indeed, in number, but strengthened with the faith of Christ; and the impious commander of the Britons was slain, though he had most numerous forces, which he boasted nothing could withstand, at a place in the English tongue called Denisesburn, that is, Denis's-brook.*

CHAP. II.

How, among innumerable other miraculous cures wrought by the cross, which King Oswald, being ready to engage against the barbarians, erected, a certain youth had his lame arm healed. [A.D. 635.]

THE place is shown to this day, and held in much veneration, where Oswald, being about to engage, erected the sign of the • Dilston is identified with the ancient Denisesburn, but on no authority. Nennius says the battle took place at Catscaul.

holy cross, and on his knees prayed to God that he would assist his worshippers in their great distress. It is further reported, that the cross being made in haste, and the hole dug in which it was to be fixed, the king himself, full of faith, laid hold of it and held it with both his hands, till it was set fast by throwing in the earth; and this done, raising his voice, he cried to his army, "Let us all kneel, and jointly beseech the true and living God Almighty, in his mercy, to defend us from the haughty and fierce enemy; for He knows that we have undertaken a just war for the safety of our nation." All did as he had commanded, and accordingly advancing towards the enemy with the first dawn of day, they obtained the victory, as their faith deserved. In that place of prayer very many miraculous cures are known to have been performed, as a token and memorial of the king's faith; for even to this day, many are wont to cut off small chips from the wood of the holy cross, which being put into water, men or cattle drinking thereof, or sprinkled with that water, are immediately restored to health.

The place in the English tongue is called Heavenfield, or the Heavenly Field,* which name it formerly received as a presage of what was afterwards to happen, denoting, that there the heavenly trophy would be erected, the heavenly victory begun, and heavenly miracles be wrought to this day. The same place is near the wall with which the Romans formerly enclosed the island from sea to sea, to restrain the fury of the barbarous nations, as has been said before. Hither also the brothers of the church of Hagulstad,† which is not far from thence, repair yearly on the day before that on which King Oswald was afterwards slain, to watch there for the health of his soul, and having sung many psalms, to offer for him in the morning the sacrifice of the holy oblation. And since that good custom has spread, they have lately

* Dr. Smith (App. to Bede, p. 730) says, that about a mile beyond Bingfield to the north is Hallington, anciently Havenfelth, or Heavenfield; though probably the whole country for two miles from Hallington through Bingfield to the wall was called Havenfelth. On the place where Oswald erected a cross a church was afterwards built.

+ Hexham. About 673, Wilfrid, archbishop of York, founded a monastery and erected a church at this place, which, according to Richard of Hexham, was the most beautiful and magnificent ecclesiastical edifice in the kingdom. The ancient name is also written Hagustald,

built and consecrated a church there, which has attached additional sanctity and honour to that place: and this with good reason; for it appears that there was no sign of the Christian faith, no church, no altar erected throughout all the nation of the Bernicians, before that new commander of the army, prompted by the devotion of his faith, set up the cross as he was going to give battle to his barbarous enemy.

Nor is it foreign to our purpose to relate one of the many miracles that have been wrought at this cross. One of the brothers of the same church of Hagulstad, whose name is Bothelm, and who is still living, a few years since, walking carelessly on the ice at night, suddenly fell and broke his arm; a most raging pain commenced in the broken part, so that he could not lift his arm to his mouth for the violence of the anguish. Hearing one morning that one of the brothers designed to go to the place of the holy cross, he desired him, at his return, to bring him a bit of that venerable wood, saying, he believed that with the help of God he might thereby be healed. The brother did as he was desired; and returning in the evening, when the brothers were sitting at table, gave him some of the old moss which grew on the surface of the wood. As he sat at table, having no place to lay up that which was brought him, he put the same into his bosom; and forgetting when he went to bed to put it by, left it in his bosom. Awaking in the middle of the night, he felt something cold lying by his side, and putting his hand to feel what it was, he found his arm and hand as sound as if he had never felt any such pain.

CHAP. III.

The same king Oswald, asking a bishop of the Scottish nation, had Aidan sent him, and granted him an episcopal see in the Isle of Lindisfarne. [A. D. 635.]

THE same Oswald, as soon as he ascended the throne, being desirous that all his nation should receive the Christian faith, whereof he had found happy experience in vanquishing the barbarians, sent to the elders of the Scots, among whom himself and his followers, when in banishment, had received the sacrament of baptism, desiring they would send

him a bishop, by whose instruction and ministry the English nation, which he governed, might be taught the advantages, and receive the sacraments of the Christian faith. Nor were they slow in granting his request; but sent him Bishop Aidan, a man of singular meekness, piety, and moderation; zealous in the cause of God, though not altogether according to knowledge; for he was wont to keep Easter Sunday according to the custom of his country, which we have before so often mentioned, from the fourteenth to the twentieth moon; the northern province of the Scots, and all the nation of the Picts, celebrating Easter then after that manner, and believing that they therein followed the writings of the holy and praiseworthy Father Anatolius; the truth of which every skilful person can discern. But the Scots which dwelt in the South of Ireland had long since, by the admonition of the bishop of the Apostolic See, learned to observe Easter according to the canonical custom.

On the arrival of the bishop, the king appointed him his episcopal see in the isle of Lindisfarne,* as he desired. Which place, as the tide flows and ebbs twice a day, is enclosed by the waves of the sea like an island; and again, twice in the day, when the shore is left dry, becomes contiguous to the land. The king also humbly and willingly in all cases giving ear to his admonitions, industriously applied himself to build and extend the church of Christ in his kingdom; wherein, when the bishop, who was not skilful in the English tongue, preached the gospel, it was most delightful to see the king himself interpreting the word of God to his commanders and ministers, for he had perfectly learned the language of the Scots during his long banishment. From that time many of the Scots came daily into

From the monastery of Lindisfarne, or Holy Island, all the churches of Bernicia, from the Tyne to the Tweed, had their beginning; as had also some of those of the Deira, from the Tyne to the Humber. The prospect from the island is beautiful; to the northward you command the town of Berwick, over an arm of the sea, about seven miles in breadth. At near the same distance, to the south you view Bambrough Castle, on a bold promontory. On the one hand you have a view of the open sea, which at the time of our observation, was calm and resplendent, scattered over with vessels; and on the other hand a narrow channel, by which this land is insulated, about two miles in width. The distant shore exhibits a beautiful hanging landscape of cultivated country, graced with a multitude of hamlets, villages, and woodlands.