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Occasional reflections, offered prinicpally for the use of schools
Uten tilgangsbegrensning - 1815
absurd Aceldama affliction appear attained Bad company believe better cerned charity Christ christian common commonly conscience consider convinced correct corrupt creatures danger degree deist depends depravity desire disposition distress Divine grace Divine wisdom doubt dram earth easily effect end of civil English language entertain error evil excite exposed faculty faith faults favour fear friendship gospel happiness heart human human nature humble humility ideas indulge injuries innocent knowledge labour lence less light mankind means ment mercy mind moral nature nerally never obedience object occasions offend Omniscience opinions ourselves outward passions peace person possess precepts present pride principle produce proof propensities rational reason reflection religious rience Sectton seek seldom sincere soul spirit stupifies supernatural suppose temper temptation thee thing thou Thou art mindful thyself tion true religion truth vice virtue wrong
Side xii - In conformity to the act of the Congress of the United States, entitled, « An act for the encouragement of learning, by securing the copies of maps, charts, and books, to the authors and proprietors of such copies, during the times therein mentioned.
Side 184 - ORDER is Heaven's- first law; and this confest, Some are, and must be, greater than the rest, More rich, more wise; but who infers from hence That such are happier, shocks all common sense.
Side xii - BBOWN, of the said district, hath deposited in this office the title of a book, the right whereof he claims as author, in the words following, to wit : " Sertorius : or, the Roman Patriot.
Side 162 - And he shall judge among many people, and rebuke strong nations afar off; and they shall beat their swords into plowshares, and their spears into pruninghooks : nation shall not lift up a sword against nation, neither shall they learn war any more, But they shall sit every man under his vine and under his fig tree ; and none shall make them afraid: for the mouth of the LORD of hosts hath spoken it.
Side 171 - For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.
Side 199 - ANECDOTES. why he gave it to you, and it is your own now; the good man say, that's not right, the tobacco is yours, not the money ; the bad man say, never mind, you got it, go buy some dram ; the good man say, no, no, you must not...
Side 199 - ... the good man say, that not right, the tobacco is yours, not the money; the bad man say, never mind, you got it, go buy some dram ; the good man say, no, no, you must not do so...
Side 143 - ... government, and these witness that they are of God. The government and laws which we cannot obey nor fulfil for conscience sake, we choose rather to suffer for disobedience to them, than to transgress the righteous law of God, written in our hearts, by obeying them. — Edward JBurrough, London, 1667. The words of our Saviour, " If my Kingdom were of this world, then would my servants fight," mnst signify * * * As my Kingdom is not of this world therefore my servants do not fight.— GEORGE DILLWTN.