The Analysis of Human Nature: Or, An Investigation of the Means to Improve the Condition of the Poor, and to Promote the Happiness of Mankind in General; Comprising, Also, the Progress and Present State of Political, Moral, and Religious Society, Volum 2W. Simpkin and R. Marshall, 1818 |
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Side 9
... wealth . A man cannot do a greater service to the state and to society than by well educating his children , and even the statesman does more good by these means than by all his other efforts for the benefit of his country . If ...
... wealth . A man cannot do a greater service to the state and to society than by well educating his children , and even the statesman does more good by these means than by all his other efforts for the benefit of his country . If ...
Side 38
... wealth , but may be possessed by all who have the merit to deserve it ; that industry , frugality , prudence , and virtue , are the true sources of happiness , and therefore happiness depends upon his own endeavours , and is not to be ...
... wealth , but may be possessed by all who have the merit to deserve it ; that industry , frugality , prudence , and virtue , are the true sources of happiness , and therefore happiness depends upon his own endeavours , and is not to be ...
Side 57
... wealth , solely to his own base , selfish purposes , must be guilty of the greatest enormity of which sin can be conceived , or virtue disapprove . Men should be taught to " live and let live , " and until this principle universally pre ...
... wealth , solely to his own base , selfish purposes , must be guilty of the greatest enormity of which sin can be conceived , or virtue disapprove . Men should be taught to " live and let live , " and until this principle universally pre ...
Side 103
... wealth are such as human nature can hardly at all times resist . All vice may be purchased , but virtue is not to be bought or sold . If a man be avaricious , and totally given up to selfish desires , he can have no true charity or ...
... wealth are such as human nature can hardly at all times resist . All vice may be purchased , but virtue is not to be bought or sold . If a man be avaricious , and totally given up to selfish desires , he can have no true charity or ...
Side 104
... wealth , and could not bring him- self to part with it , even for the sake of his soul . This man thought he had done enough , by not having committed the general and worst evils in life ; and by doing , perhaps , some good , when it ...
... wealth , and could not bring him- self to part with it , even for the sake of his soul . This man thought he had done enough , by not having committed the general and worst evils in life ; and by doing , perhaps , some good , when it ...
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The Analysis of Human Nature: Or, An Investigation of the Means to ..., Volum 2 Samuel Phelps Uten tilgangsbegrensning - 1818 |
The Analysis of Human Nature: Or, an Investigation of the Means to Improve ... Samuel Phelps Ingen forhåndsvisning tilgjengelig - 2015 |
Vanlige uttrykk og setninger
according acquired actions Anaxagoras appears become benefit body capable capital cause character Christ conduct consequence constitution contrary corruption death debt depends destroy divine doctrine doubt earth endeavour energy established eternal evident evil exercise exist expence familiar spirit give habit happiness Hudson's Bay Company human nature ideas ignorance immortal improvement India industry innate intel intellect interest justice knowledge labour laws live mankind means ment Miletus millions mind misery moral necessary neral ness never Noah Worcester obey oligarchy opinion passions peace perfect perly Plato pleasure Plutarch political possess practice principles produce proof proper properly Protagoras prove public debt racter reason regulations religion render requires revenue reward rich rules says Aristotle Simmias sinking fund society Socrates soul spirit taught taxes things tion trade true truth tural unjust unless vice virtue virtuous Voltaire wealth whilst whole wisdom wise youth
Populære avsnitt
Side 605 - For that which I do I allow not : for what I would, that do I not ; but what I hate, that do I.
Side 605 - For I know that in me (that is in my flesh) dwelleth no good thing, for to •will is present with me; but how to perform that •which is good I find not.
Side 606 - For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
Side 606 - The Spirit itself beareth witness with our spirit, that we are the children of God: and if children, then heirs; heirs of God, and joint heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
Side 606 - For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: that the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
Side 45 - And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world. He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.
Side 607 - And we know that all things work together for good to them that love God, to them who are the called according to his purpose. For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
Side 44 - Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do : for what things soever he doeth, these also doeth the Son likewise.
Side 605 - For I delight in the law of God after the inward man : but I see another law in my members warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
Side 607 - For we are saved by hope : but hope that is seen is not hope : for what a man seeth, why doth he yet hope for? 25 But if we hope for that we see not, then do we with patience wait for it.