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Side 420 - But if any provide not for his own, and especially for those of his own house, he hath denied the faith, and is worse than an infidel.
Side 328 - Not that I speak in respect of want ; for I have learned, in whatsoever state I am, therewith to be content. I know both how to be abased, and I know how to abound : everywhere and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.
Side 328 - How small of all that human hearts endure, That part which laws or kings can cause or cure.
Side 437 - Since my dear soul was mistress of her choice, And could of men distinguish her election, She hath seal'd thee for herself: for thou hast been As one, in suffering all, that suffers nothing ; A man, that fortune's buffets and rewards Hast ta'en with equal thanks...
Side 400 - This was the noblest Roman of them all: All the conspirators, save only he, Did that they did in envy of great Caesar; He, only, in a general honest thought, And common good to all, made one of them. His life was gentle; and the elements So mix'd in him, that Nature might stand up, And say to all the world, This was a man!
Side 355 - See! how she leans her cheek upon her hand: O! that I were a glove upon that hand, That I might touch that cheek.
Side 354 - But, soft! what light through yonder window breaks! It is the east, and Juliet is the sun ! — Arise, fair sun, and kill the envious moon, Who is already sick and pale with grief, That thou her maid art far more fair than she...
Side 54 - Now entertain conjecture of a time, When creeping murmur, and the poring dark, Fills the wide vessel of the universe. From camp to camp, through the foul womb of night, The hum of either army stilly sounds, That the fix'd sentinels almost receive The secret whispers of each other's watch...
Side 411 - If to do were as easy as to know what were good to do, chapels had been churches, and poor men's cottages princes' palaces. It is a good divine that follows his own instructions: I can easier teach twenty what were good to be done, than be one of the twenty to follow mine own teaching.