The Works of Alexander Pope, Esq. in Six Volumes Complete: Imitations, moral essays, satires, etcC. Bathurst, 1787 |
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... First Book of the Epifles of Horace , EP . I. The First Book of the Epiftles of Horace , EP . VI . The Second Book of the Epiftles of Horace , Er . I. The Second Book of the Epiftles of Horace , EP . II . 288 248 258 SATIRES of Dr. JOHN ...
... First Book of the Epifles of Horace , EP . I. The First Book of the Epiftles of Horace , EP . VI . The Second Book of the Epiftles of Horace , Er . I. The Second Book of the Epiftles of Horace , EP . II . 288 248 258 SATIRES of Dr. JOHN ...
Side 12
... first of batter'd jades , And flutters in her pride .. So have I known those Infects fair ( Which curious Germans hold fo rare ) Still yary fhapes and dyes ; Still gain new titles with new forms ; First grubs obfcene , then wriggling ...
... first of batter'd jades , And flutters in her pride .. So have I known those Infects fair ( Which curious Germans hold fo rare ) Still yary fhapes and dyes ; Still gain new titles with new forms ; First grubs obfcene , then wriggling ...
Side 39
... first to know what condition and relation it is placed in , and what is the proper end and purpose of its being . The science of Human Nature is , like all other sci- ences , reduced to a few clear points : There are not many certain ...
... first to know what condition and relation it is placed in , and what is the proper end and purpose of its being . The science of Human Nature is , like all other sci- ences , reduced to a few clear points : There are not many certain ...
Side 43
... first , of God above , or Man below , What can we reason , but from what we know ? Of Man , what fee we but his station here , From which to reason , or to which refer ? 10 15 20 The exordium of this poem relates to the whole work , of ...
... first , of God above , or Man below , What can we reason , but from what we know ? Of Man , what fee we but his station here , From which to reason , or to which refer ? 10 15 20 The exordium of this poem relates to the whole work , of ...
Side 44
... First , if thou canft , the harder reafon guefs , Why form'd no weaker , blinder , and no lefs ? Afk of thy mother earth , why oaks are made Taller and ftronger than the weeds they fhade ? Or afk of yonder argent fields above , 40 Why ...
... First , if thou canft , the harder reafon guefs , Why form'd no weaker , blinder , and no lefs ? Afk of thy mother earth , why oaks are made Taller and ftronger than the weeds they fhade ? Or afk of yonder argent fields above , 40 Why ...
Vanlige uttrykk og setninger
Balaam becauſe beft beſt bleffing bleft Cæfar caufe cauſe Characters Court Dunciad eaſe Epiftle ev'n ev'ry expreffion faid fame fatire fave feems fenfe ferve feven fhall fhew fhould fince fing firft firſt fmile Folly fome fool foul fpirit ftate ftill ftrong fubject fuch fuperior fure Genius grace heart Heav'n himſelf honour Horace imitation juft juſt King knave laft laſt Laws lefs Lord mankind moft moſt Mufe muft muſt Nature ne'er never NOTE numbers nunc o'er obferve Paffion perfon Pindar pleaſe pleaſure Poet pow'r praiſe pride profe purpoſe Pythagorea quae quid quod racter Reafon reft rife rifu ruling Angels Sappho Satire Senfe ſhall ſhe ſtate ſtill tafte thee thefe theſe thing thofe thoſe thou thouſand thro Truth uſe VARIATION verfe Vice Virtue whofe whoſe wife worfe
Populære avsnitt
Side 52 - Suns run lawless thro' the sky; Let ruling Angels from their spheres be hurl'd, Being on Being wreck'd, and world on world ; Heav'n's whole foundations to their centre nod, 255 And Nature trembles to the throne of God. All this dread ORDER break— for whom? for thee? Vile worm ! — oh Madness ! Pride ! Impiety ! IX.
Side 55 - Created half to rise, and half to fall: Great lord of all things, yet a prey to all; Sole judge of truth, in endless error hurl'd; The glory jest, and riddle of the world!
Side 92 - Who wickedly is wise, or madly brave, Is but the more a fool, the more a knave. Who noble ends by noble means obtains, Or failing, smiles in exile or in chains, Like good Aurelius let him reign, or bleed Like Socrates, that man is great indeed. What's fame? a fancied life in others' breath, A thing beyond us, ev'n before our death.
Side 136 - Pleasures the sex, as children Birds, pursue, Still out of reach, yet never out of view; Sure, if they catch, to spoil the Toy at most, To covet flying, and regret when lost: At last, to follies Youth could scarce defend...
Side 70 - Joy tunes his voice, joy elevates his wings. Is it for thee the linnet pours his throat ? Loves of his own and raptures swell the note.
Side 91 - I'll tell you, friend! a wise man and a fool. You'll find, if once the monarch acts the monk, Or, cobbler-like, the parson will be drunk, Worth makes the man, and want of it, the fellow; The rest is all but leather or prunella.
Side 43 - Awake, my St. John! leave all meaner things To low ambition, and the pride of kings. Let us (since life can little more supply Than just to look about us and to die) Expatiate free o'er all this scene of man; A mighty maze! but not without a plan; A wild, where weeds and flowers promiscuous shoot; Or garden tempting with forbidden fruit.
Side 74 - Nor think, in Nature's state they blindly trod; The state of Nature was the reign of God: Self-love and social at her birth began, Union the bond of all things, and of man.
Side 44 - Say first, of God above, or man below, What can we reason, but from what we know ? Of man, what see we but his station here, From which to reason, or to which refer ? Thro' worlds unnumber'd tho' the God be known, "Tis ours to trace him only in our own.
Side 187 - And born to write, converse, and live with ease: Should such a man, too fond to rule alone, Bear, like the Turk, no brother near the throne...