Sermons, Volum 2T. Cadell and W. Davies, 1811 |
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Side 18
... cause of an increase of your condem- nation . Fifthly ; Let your attention during the delivery of fermons , and your subsequent meditations on their import , be accompa- nied with a fervent defire that the Spirit of Grace may incline ...
... cause of an increase of your condem- nation . Fifthly ; Let your attention during the delivery of fermons , and your subsequent meditations on their import , be accompa- nied with a fervent defire that the Spirit of Grace may incline ...
Side 22
... cause might be examined and decided . He was accordingly conveyed , as a prisoner , to Rome . His firft care , on his arrival in that city , was to affemble his countrymen , the Jews to fatisfy them , that he had never purposed , in ...
... cause might be examined and decided . He was accordingly conveyed , as a prisoner , to Rome . His firft care , on his arrival in that city , was to affemble his countrymen , the Jews to fatisfy them , that he had never purposed , in ...
Side 30
... cause the day to be a blessing to their fouls . In the midft of this their Christian strictness , you behold no often- tation , no fuperftition , no fourness , no gloom . You fee fomething in their manner and deportment which fhews that ...
... cause the day to be a blessing to their fouls . In the midft of this their Christian strictness , you behold no often- tation , no fuperftition , no fourness , no gloom . You fee fomething in their manner and deportment which fhews that ...
Side 35
... cause God is merciful ; or as fufficiently compenfated by fome attendant good ac- tions or amiable qualities ; or as certain of forgiveness , if not extremely heinous , be- caufe Chrift has made an atonement . comprehenfive outlines of ...
... cause God is merciful ; or as fufficiently compenfated by fome attendant good ac- tions or amiable qualities ; or as certain of forgiveness , if not extremely heinous , be- caufe Chrift has made an atonement . comprehenfive outlines of ...
Side 36
... cause through averfion to the light their eyes they have closed . They are habitually un- holy in their inclinations and purposes ; and therefore have no real faith . They are the willing fervants of fin ; and therefore belong not to ...
... cause through averfion to the light their eyes they have closed . They are habitually un- holy in their inclinations and purposes ; and therefore have no real faith . They are the willing fervants of fin ; and therefore belong not to ...
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againſt alfo alſo Amalek amuſement anſwer Apoſtle becauſe Behold beſtowed bleffing brethren buſineſs cauſe Chriſtian cloſed comfort command defire diſplay divine divine grace doctrine duty eſtabliſhed evil exerciſe faid faith fake falvation Father faved felf felves fervant fhall fincerity fingular firſt fome foul fubject fuch glory goodneſs Goſpel grace guilt habitual happineſs hath heart heaven himſelf Holy Ghoſt houſe Ifrael intereſt itſelf Jefus Chrift Jehu Jeſus judgement labour lefs leſs Lord Jefus manifeft maſter meaſure ment mercy minifter moſt muſt nefs obedience Obferve occafion offences paffions perfons pleaſure praiſe preſent pride promiſes puniſhment purpoſe queſtion racter reaſon Redeemer religion repentance reſpect righteous righteouſneſs Saviour Scriptures ſhall ſhould ſome ſpeak ſpirit ſtate ſtep ſtrength thee themſelves theſe things thofe thoſe thou tion tongue truth underſtanding univerfal unleſs unto Chrift uſeful whofe whoſe wicked wiſdom word yourſelf youth zeal
Populære avsnitt
Side 178 - The servants said unto him, Wilt thou then that we go and gather them up? But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them. Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.
Side 367 - Will the Lord cast off for ever? and will he be favourable no more? Is his mercy clean gone for ever? doth his promise fail for evermore? Hath God forgotten to be gracious? hath he in anger shut up his tender mercies?
Side 178 - The kingdom of heaven is likened unto a man which sowed good seed in his field: But while men slept, his enemy came and sowed tares among the wheat, and went his way. But when the blade was sprung up, and brought forth fruit, then appeared the tares also. So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares? He said unto them, An enemy hath done this.
Side 107 - Who when he came, and had seen the grace of God, was glad, and exhorted them all, that with purpose of heart they would cleave unto the Lord.
Side vii - Wherefore come out from among them, and be ye separate, saith the LORD, and touch not the unclean thing; and I will receive you, And will be a Father unto you, and ye shall be my sons and daughters saith the LORD Almighty...
Side 276 - Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
Side 8 - Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life: the same wicked man shall die in his iniquity; but his blood will I require at thine hand.
Side 250 - I Therefore the prisoner of the Lord beseech you, that ye walk worthy of the vocation wherewith ye are called, with all lowliness and meekness, with long-suffering, forbearing one another in love; endeavouring to keep the unity of the spirit in the bond of peace.
Side 179 - The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world...
Side 308 - And the Lord said unto Moses, Write this for a memorial in a book, and rehearse it in the ears of Joshua : for I will utterly put out the remembrance of Amalek from under heaven.