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Angels appear beauty better body bright called cause clouds comes consider darkness dead death delight dreams dust earth Elia Essays eternal experience eyes face fall fancy fear feel fire flower garden give grave green hands happy hath head heard heart heaven hope human Ibid imagination immortal kings labour leave less light live look Lord mind moon mortal moved nature never night object once pass passion past perhaps person play pleasure poet Poetry poor present reason rest seems seen sense side sleep soul sound spirit stand stars streets sweet tears thee things thou thought thousand tion true turn unto voice walk waters whole wind young
Side 31 - All things come alike to all : there is one event to the righteous, and to the wicked ; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not : as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
Side 19 - And the Lord passed by before him, and proclaimed, The Lord, The Lord God, merciful and gracious, longsuffering, and abundant in goodness and truth, C 261 3 keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty...
Side 15 - Marry, then, sweet wag, when thou art king, let not us, that are squires of the night's body, be called thieves of the day's beauty; let us be — Diana's foresters, gentlemen of the shade, minions of the moon : And let men say, we be men of good government; being governed as the sea is, by our noble and chaste mistress the moon, under whose countenance we — steal, P.
Side 33 - And Babylon, the glory of kingdoms, the beauty of the Chaldees' excellency, shall be as when God overthrew Sodom and Gomorrah. It shall never be inhabited, neither shall it be dwelt in from generation to generation: neither shall the Arabian pitch tent there; neither shall the shepherds make their fold there.
Side 15 - I think the king is but a man, as I am : the violet smells to him, as it doth to me ; the element shows to him, as it doth to me ; all his senses have but human conditions ; his ceremonies laid by, in his nakedness he appears but a man...
Side 35 - Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? Behold the fowls of the air, for they sow not, neither do they reap, nor gather into barns ; yet your heavenly Father feedeth them. Are ye not much better than they?
Side 90 - I cannot praise a fugitive and cloistered virtue, unexercised and unbreathed, that never sallies out and sees her adversary, but slinks out of the race, where that immortal garland is to be run for not without dust and heat.
Side 35 - Have ye not known? have ye not heard? hath it not been told you from the beginning? have ye not understood from the foundations of the earth? 22 It is he that sitteth upon the circle of the earth, and the inhabitants thereof are as grasshoppers...
Side 87 - God's almightiness, and what he works, and what he suffers to be wrought with high providence in his church ; to sing victorious agonies of martyrs and saints, the deeds and triumphs of just and pious nations, doing valiantly through faith against the enemies of Christ ; to deplore the general relapses of kingdoms and states from justice and God's true worship.